Rural Readings of Sacred History: The Nuremberg Chronicle and Its Lancashire Readers

2021 ◽  
pp. 157-177
Keyword(s):  
Author(s):  
G. Sujin Pak

The next generation of Lutheran, Swiss Reformed, and Calvinist Reformed leaders retained the distinctive confessional emphases on transition (Luther), extension (Calvin), and covenant (Swiss Reformed) in their engagements with the sacred history of the Old Testament prophets. Lutheran exegetes emphasized literal prophecies of Christ; Calvinists emphasized an analogical interpretation; and Swiss Reformed leaders upheld both readings of the text simultaneously. Confessional distinctions remained palpable in their identification of doctrine as the prime content (Lutheran) versus history (Reformed) and an overall view of history as one of decline (Lutheran) versus progress (Reformed), in which increasing emphasis on the apocalyptic element becomes evident in both.


Author(s):  
G. Sujin Pak

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.


Author(s):  
Brian FitzGerald

This chapter focuses on the influential twelfth-century theologian Hugh of St Victor, a canon regular bridging the monastic and scholastic worlds in Paris. The chapter argues that Hugh broadened and naturalized the prophetic model, closely linking prophecy with both general historical consciousness and contemplative experience. In his commentary on Ecclesiastes and the treatise called De vanitate mundi, Hugh’s meditations on sacred history reveal his optimism about the possibilities of discerning the sacred in contemporary events, not just in Scripture. Hugh makes these meditations on sacred history the basis for contemplative prayer, effectively promoting the cultivation of contemporary prophetic vision and thereby widening potential access to the traditionally elite prophetic calling.


Author(s):  
Jason T. Roche

Abstract Islamic State propaganda manipulated and combined a culturally embedded sense of Islamic history with a heady, potent mixture of classical and radical apocalyptic, and real and supposed Islamic authority, both sacred and profane. Tapping into a widespread belief in the approach of the Last Hour, the group attempted to change an established “crusader master narrative” by giving “crusaders” and their “crusade” integral roles in Islamic sacred history and an impending Islamic State apocalypse.


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