A Contemporary Window to Eternity: Christian Faith and the Search for Meaning in Contemporary Secularized Culture

2000 ◽  
pp. 45-58
2020 ◽  
pp. 002436392094831
Author(s):  
Ethan M. Schimmoeller ◽  
Timothy W. Rothhaar

Patients present to physicians searching for more than scientific names to call their maladies. They rather enter examination rooms with value-laden narratives of illness, suffering, hopes, and worries. One potentially helpful paradigm, inspired in part by existentialism, is to see patients on a search for meaning. This perspective is particularly important in the seemingly meaningless ruins of modernity. Here, we will summarize Victor Frankl’s account of logotherapy found in his much-circulated book Man’s Search for Meaning and assess the limitations imposed by his religious agnosticism. At best he can offer patients a finite, impersonal meaning this side of the grave. Following Kierkegaard’s depiction of the religious sphere of existence, American novelist Walker Percy will be shown to supplement logotherapy with a theological mooring. The spiritual crisis of the modern world is treatable only by Christian faith supplying ultimate meaning. Taken together, Frankl and Percy show how Catholic physicians can be guides in their patients’ personal searches for meaning. This paradigm may prove chiefly beneficial in goals of care conversations, encountering “aesthetic” patients living only for pleasure, and engaging patients amidst tragedy-ridden circumstances. Although only Christian faith will ultimately satisfy the search for meaning, we first of all need encouragement to take responsibility for seeking meaning, and confidence that even the most hopeless situation can become meaningful. Summary: Victor Frankl’s Man’s Search for Meaning can enlighten clinical encounters for physicians to see patients on a search for meaning, particularly amidst suffering and tragedy in a post-modern world lacking transcendence. As shown in Walker Percy’s literature, however, ultimate meaning can only be found in Christian faith where the Word became flesh and continues to dwell among us.


2011 ◽  
Vol 8 (3) ◽  
pp. 58-60 ◽  
Author(s):  
Alison J. Gray

Common human questions include ‘Why are we here?’ and ‘How should we live?’ The search for meaning, purpose and values is fundamental to most religions and philosophies. In the UK these views used to be derived from a shared Judaeo-Christian faith. People defined themselves as accepting or rebelling against the faith community. In postmodern times we no longer trust in meta-narrative and there is no consensus on how to deal with existential issues, nor on how to label and map the territory; some would deny that the territory even exists.


2017 ◽  
Vol 49 (1) ◽  
pp. 177
Author(s):  
Rita Cássia Rosada Lemos

RESUMO: O estudo aborda a questão da vida em seu sentido na história humana. A civilização pós-moderna coloca sérios desafios à teologia. Um dos mais notáveis é a questão do sentido da vida. A partir da busca do ser humano pelo sentido, a autora apresenta uma concepção da vida em permanente processo de maturação. A vida é chamada continuamente a realizar sua vocação num envolver-se em relações que se revelam plenas de sentido. A segunda parte do artigo relaciona a busca do sentido da vida com saberes científicos numa realidade de mudança de época, à luz de uma presença originária do Sentido absoluto na história humana. A meta é dizer que a fé cristã atesta que a existência tem seu fundamento na relação pessoal com Deus, que faz da relação o lugar da integração do ser pessoa.ABSTRACT: This study treats the question of life in terms of its meaning in human history. Postmodern civilization poses serious challenges to theology, one of the most notable being the question of the meaning of life. Beginning with the human search for meaning, the author presents a conception of life as a permanent process of maturing. Life is continually called on to fulfil its vocation to engage in relationships that are full of meaning. The second part of the article relates the search for the meaning of life to scientific knowledge in the context of epochal changes, in the light of an original presence of absolute meaning in human history. The goal is to say that Christian faith attests that existence has its ground in personal relationship with God, which makes relationships the place of integration for being a person.


2011 ◽  
Vol 43 (119) ◽  
pp. 103
Author(s):  
Luiz Carlos Sureki

O pensamento de Ferdinand Ebner (1882-1931) se caracteriza pela busca da dimensão propriamente espiritual do existir humano. O ponto de partida de tal busca pelo espiritual encontra-se na realidade de sua própria vida açoitada pela enfermidade e na filosofia dos inícios do século XX, que vagueia entre os destroços do idealismo, por um lado, e a emergência do pensamento existencialista, por outro. Junto desses fatores encontra-se ainda a catástrofe provocada pela Primeira Guerra Mundial e, de modo particularmente decisivo, a fé cristã. O auge de sua busca caracteriza-se pela volta à fonte da fé cristã entendida como Palavra criadora de Deus, como pneumatologia, diálogo originário. A consequência disso será então a valorização das relações pessoais frente à tendência de se conceber um Eu fechado sobre si mesmo.ABSTRACT: The thought of Ferdinand Ebner (1882-1931) is characterized by the pursuit of the truly spiritual dimension of the human existence. The starting point of his search for meaning is the reality of his own life marked by illness and the philosophy of the early twentieth century that oscillates between the crash of idealism on the one hand, and the exaltation of existentialism on the other. In addition to these factors is the experience provoked by the catastrophe of World War I and, in a particularly decisive manner, the Christian faith. The peak of his search is characterized by a return to the source of Christian faith, understood as the creative Word of God, as pneumatology, original dialogue. The consequence of this will be the enhancement of personal relationships in contrast to the general tendency of an Ego totally closed in itself. 


1966 ◽  
Vol 11 (9) ◽  
pp. 432-433
Author(s):  
Michael Merbaum
Keyword(s):  

1990 ◽  
Vol 35 (3) ◽  
pp. 265-266
Author(s):  
Stan A. Kuczaj
Keyword(s):  

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