scholarly journals Worldviews

2011 ◽  
Vol 8 (3) ◽  
pp. 58-60 ◽  
Author(s):  
Alison J. Gray

Common human questions include ‘Why are we here?’ and ‘How should we live?’ The search for meaning, purpose and values is fundamental to most religions and philosophies. In the UK these views used to be derived from a shared Judaeo-Christian faith. People defined themselves as accepting or rebelling against the faith community. In postmodern times we no longer trust in meta-narrative and there is no consensus on how to deal with existential issues, nor on how to label and map the territory; some would deny that the territory even exists.

2014 ◽  
Vol 70 (2) ◽  
Author(s):  
Gerrit Van Tonder ◽  
Roger Tucker

One of the challenges for Practical Theology in Africa is to engage with the continent’s concerns and challenges in such a way that the kingdom of God is realised in society and is seen to be relevant to these issues by people who are outside of academia. In our article, which was first presented at the Practical Theology congress in Pretoria in January 2014, the authors seek to demonstrate how this may be accomplished by applying insights to one concern, namely ‘fracking’. The objective is to mobilise the influential Christian faith community in South Africa to begin to exercise prophetic discernment concerning fracking in the Karoo. The fracking debate is a product of the tension between the environmental degradation that its waste products may cause, on the one hand, and, on the other, the greater energy demands of a rapidly increasing world population along with its expectations of an ever-increasing standard of living. Shale gas fracking in the Karoo region of South Africa promises to make vast reserves of oil and gas available to help meet a significant percentage of the country’s energy needs for many years to come, and so thus aid development and contribute to raising the standard of living of many people. Yet the management of the waste products associated with the process is an area of serious environmental concern. The article aims to apprise the South African Christian faith community of the technology and risks involved. Theological guidelines are presented by which fracking’s benefits and dangers can be interrogated so that the community may come to an informed decision as to whether or not to support fracking.


2008 ◽  
Vol 7 (1) ◽  
pp. 44-63
Author(s):  
Sarah Dunlop

This paper will present a few of the results of qualitative, case study research conducted among students in six cities in Central and Eastern Europe. It will describe the use of images in interviews and how this enabled digging beyond cultural, customary religious belief to uncover a search for ultimate meaning and spirituality. A summary of the findings regarding the emerging values of the young people and their descriptions of what is significant to them in life will be related to Savage, Collins-Mayo and Mayo's research conducted in the UK, specifically to their theories of formative and transformative spirituality and the happy midi-narrative. The tension between a young person's actual situation and their dream about their ideal life will be discussed in terms of the research findings regarding the students' use of celebrity images in their living space. The young people's values, as they emerged from the research, will be contrasted with the values and practices of churches in this region, as seen through the young people's perceptions of traditional church and as articulated by local church leaders. The paper will include a short analysis of the current religious situation in former Soviet countries in light of the finding of the research..


2020 ◽  
pp. 002436392094831
Author(s):  
Ethan M. Schimmoeller ◽  
Timothy W. Rothhaar

Patients present to physicians searching for more than scientific names to call their maladies. They rather enter examination rooms with value-laden narratives of illness, suffering, hopes, and worries. One potentially helpful paradigm, inspired in part by existentialism, is to see patients on a search for meaning. This perspective is particularly important in the seemingly meaningless ruins of modernity. Here, we will summarize Victor Frankl’s account of logotherapy found in his much-circulated book Man’s Search for Meaning and assess the limitations imposed by his religious agnosticism. At best he can offer patients a finite, impersonal meaning this side of the grave. Following Kierkegaard’s depiction of the religious sphere of existence, American novelist Walker Percy will be shown to supplement logotherapy with a theological mooring. The spiritual crisis of the modern world is treatable only by Christian faith supplying ultimate meaning. Taken together, Frankl and Percy show how Catholic physicians can be guides in their patients’ personal searches for meaning. This paradigm may prove chiefly beneficial in goals of care conversations, encountering “aesthetic” patients living only for pleasure, and engaging patients amidst tragedy-ridden circumstances. Although only Christian faith will ultimately satisfy the search for meaning, we first of all need encouragement to take responsibility for seeking meaning, and confidence that even the most hopeless situation can become meaningful. Summary: Victor Frankl’s Man’s Search for Meaning can enlighten clinical encounters for physicians to see patients on a search for meaning, particularly amidst suffering and tragedy in a post-modern world lacking transcendence. As shown in Walker Percy’s literature, however, ultimate meaning can only be found in Christian faith where the Word became flesh and continues to dwell among us.


2017 ◽  
Vol 71 (4) ◽  
pp. 334-347
Author(s):  
Christoph Hübenthal

Summary This article attempts to show that the performance of personal and communal Christian faith bears an intrinsic criterion by means of which its quality is to be assessed. This criterion is orthodoxy. In order to substantiate the thesis, a thought experiment will be conducted. In the first part, the experiment demonstrates as to why a purely private interpretation of faith is almost unbearable so that private faith seeks to expose itself to an external examination. Such exposure, as will further be argued, necessarily entails the introduction of a binary code, namely true vs. false or orthodox vs. heterodox. Continuing the thought experiment in the second part, the primary mode of the external examination will be presented as a communal practice of faith. In case this practice is disturbed, however, the examination mode changes from cooperation into a reasonable discourse about orthodoxy. Finally, it will be shown that the quest for orthodoxy cannot be restricted to the faith community alone but reaches beyond it and eventually proves to have a universal scope.


Author(s):  
Yolanda Dreyer

A theoretical introduction to narrative hermeneutics in theologyThe premise of this article is that narrative hermeneutics as a method of research in theology departs from a dialectical relationship between hermeneutics and the method of interpretation. The article aims to describe and explain narrative as a “way of knowing”. It focuses on the form, content, function and context of myth. Myth is foundational to the lifestories of people and groups. The discussion on narrative theory applies Paul Ricoeur’s concept of the “hermeneutical arch” in narrative hermeneutics. The article concludes with the idea that narrative as a way of knowing is ideological critical and deconstructs dominant socio-cultural narratives. The story of Jesus of Nazareth as the foundational myth of the Christian faith community can function as a contra narrative in order to give meaning to people’s lives in the presence of God in a postmodern world.


2013 ◽  
Vol 19 (4) ◽  
pp. 195-199 ◽  
Author(s):  
Maria Pappas-Rogich ◽  
Michalene King

Originally named parish nursing because of its beginnings in the Christian faith, the term faith community nursing (FCN) has been adopted to encompass nurses from other faiths. The American Nurses Association recognized parish nursing as a nursing specialty and, in collaboration with the Health Ministries Association, published the Scope and Standards of Parish Nursing Practice in 1998 (revised in 2005). In this article, the authors explore the philosophy, objectives, growth, and practice of this specialty.


Author(s):  
Yolanda Dreyer

The article, from a gender-sensitive perspective, is critical of patriarchal values that are harmful to women and other non-dominant groups. When the focus on women and women’s roles is usurped by male control, the androcentric self-interest of interpreters and authors becomes apparent. This is still the case in present-day theological studies, but is especially prevalent in premodern biblical writings, of which the Gospel of Matthew is an example. Recent mainstream Jesus studies demonstrate that women were welcomed in an ‘egalitarian’ way in the community of the first followers of Jesus. Women’s contribution to the first Christian faith community is highlighted. This stands in stark contrast to the silencing and invisibility of women in the surrounding patriarchal world of the ancient Middle East. Although Matthew does view women and other formerly excluded people as part of the faith community and equal recipients of God’s love, they are never treated as equal participants. The article focuses on three issues concerning the narrator’s point of view, namely that (1) women fulfilled a supporting, rather than an initiating role (Mt 1–2; 9:18–26; 15:21–28), (2) double standards were applied to male and female sexuality and women’s sexuality was regarded with prejudice (Mt 5:29–32; 19:2–12) and (3) women were seemingly given the opportunity to live ‘authentically’ as human beings, but in actual fact they could do so only if this ‘authenticity’ was sanctioned by men (Mt 20:20–23; 27:38; 27:56).


2018 ◽  
Vol 20 (3/4) ◽  
pp. 144-154
Author(s):  
Lisa Oakley ◽  
Kathryn Kinmond ◽  
Justin Humphreys

Purpose A previous publication in this journal reported the findings of a 2013 survey into people’s experiences of membership of a Christian church in the UK (author citation removed for the purposes of review). A major finding of this survey was that many people said they had been “harmed” by their experience with some labelling it as “Spiritual Abuse” (SA). Respondents in the 2013 study also stressed the importance of developing safeguarding policy and practice in this area. The purpose of this paper is to explore the findings of a more extensive survey conducted in 2017 which aims to identify people’s understanding of SA some four years after the initial work and within a context of some discussion and uncertainty around the term itself. The study also aims to assess the current status of safeguarding policy and practice in SA perpetrated against individuals in the Christian church in the UK. A secondary aim of the study is to ascertain how far understandings, policy and practice have developed since the initial survey was conducted. It is emphasised that the authors do not assert that SA is perpetrated solely in the Christian church. However, as this is their personal religious background it is the focus of this work. Design/methodology/approach A mixed methods online survey of Christians, Church attendees and members of Christian organisations was conducted in 2017. Data were analysed using descriptive statistics, inductive thematic and content analysis. Findings A clear definition of SA is required. There is an ongoing need to develop policy and practice in the area of SA in order to respond effectively to those who have these harmful experiences. Research limitations/implications This work has been conducted within the Christian faith community and thus, represents only this faith context. Accordingly, it is research with a specific group. The work would usefully be expanded to other faith contexts. Practical implications People are still being harmed by experiences in the Christian church. Safeguarding policy and practice in the area of spiritual abuse needs to be developed in the immediate future. Social implications Those working in statutory agencies, faith and community contexts need to develop an understanding of SA. Originality/value This is the largest survey conducted on the topic of SA in the Christian faith to date in the UK.


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