Coinage, Iconography and the Changing Political Geography of Fifth-Century Hispania

2005 ◽  
pp. 487-518
Antiquity ◽  
1934 ◽  
Vol 8 (30) ◽  
pp. 185-199 ◽  
Author(s):  
H. C. Darby

It would seem that the Anglo-Saxon invasion of a great part of eastern Britain in the fifth century radiated fan-wise from the gateway of the Wash and of the Fenland Gulf. If this is true, it is not surprising. The position of the continental base of the Anglo-Saxons made the area a natural entry into the Midland plain; and the invaders, with the Wash behind them, gazed upon no unfamiliar scene. The region into which they came may not have been so different from their former homeland on the flats of northern Germany, the homeland which Bede tells us they had so completely deserted. They penetrated by way of the Fenland rivers, up the Nene, the Welland, the Ouse, and the Witham, and this big spread was supplemented to the north and to the south by the smaller river entrances, the Bure, the Yare, the Waveney, the Humber and so on. The archaeological finds, as plotted by Mr Thurlow Leeds, are located along the courses of navigable streams and their tributaries, and are disposed concentrically around the Fenland. Dr Cyril Fox has moreover indicated affinities, during the earlier Saxon period, between the opposite shores of this marshy gulf. All had changed, however, when the tribes emerged into the light of history. The Fenland basin, characterized at an earlier epoch by a certain cultural unity, had now become a frontier region, separating peoples and exercising a repelling action revealed in the making of the Anglo-Saxon States. Kingdoms, finding their limits here, partitioned the marshy wastes between them, and the barrier of the Fens became a permanent feature in the political geography of the Anglo-Saxon Heptarchy.


Author(s):  
Andrew Chittick

Chapter 9, “The Sinitic Repertoire,” offers the second of three studies in various repertoires of political legitimation. Sinitic universalism, based on Sinitic classical philosophy and the model of the Han Empire, is well studied and understood. This chapter emphasizes the tensions within the Sinitic repertoire in the Jiankang regime: between military and suasive approaches to building a Sinitic universal empire; between frugal and ostentatious approaches; and between the traditional Central Plains–centered political geography and one that was transposed to the Yangzi delta, an effort that was undertaken in earnest beginning in the fifth century. Daoist approaches, both huahu (conversion of the barbarians) and millenarian, are also considered as a variant of Sinitic universalism. The concluding analysis argues that the adoption of Sinitic universalism posed numerous intractable difficulties for the imperial throne, especially following the rise of an assertive Central Plains–based regime in the late fifth century.


2016 ◽  
Vol 15 (2) ◽  
pp. 143-202 ◽  
Author(s):  
Nur Masalha

The Concept of Palestine is deeply rooted in the collective consciousness of the indigenous people of Palestine and the multicultural ancient past. The name Palestine is the most commonly used from the Late Bronze Age (from 1300 BCE) onwards. The name Palestine is evident in countless histories, inscriptions, maps and coins from antiquity, medieval and modern Palestine. From the Late Bronze Age onwards the names used for the region, such as Djahi, Retenu and Cana'an, all gave way to the name Palestine. Throughout Classical Antiquity the name Palestine remained the most common and during the Roman, Byzantine and Islamic periods the concept and political geography of Palestine acquired official administrative status. This article sets out to explain the historical origins of the concept of Palestine and the evolving political geography of the country. It will seek to demonstrate how the name ‘Palestine’ (rather than the term ‘Cana'an’) was most commonly and formally used in ancient history. It argues that the legend of the ‘Israelites’ conquest of Cana'an’ and other master narratives of the Bible evolved across many centuries; they are myth-narratives, not evidence-based accurate history. It further argues that academic and school history curricula should be based on historical facts/empirical evidence/archaeological discoveries – not on master narratives or Old Testament sacred-history and religio-ideological constructs.


Vox Patrum ◽  
2011 ◽  
Vol 56 ◽  
pp. 449-464
Author(s):  
Orazio Antonio Bologna
Keyword(s):  
Don Juan ◽  

In Athens in the late and early fifth century B.C. Eratosthenes, a well-known real Don Juan was killed. He sets his eyes on a young wife and seduces her, she is the wife of Euphiletus, a modest farmer, who spent a lot of time in countryside, away from his wife. Euphiletus, after the birth of his (first) son, places full faith in his wife. Having been in­formed about the affair, he catches her in adultery and, in front of some witnesses, kills Eratosthenes. The victim’s relatives hold a trial against the murderer, who before the Court gives a brilliant oration, written by Lysia one of the greatest orators of Athens.


1980 ◽  
Vol 16 (1) ◽  
pp. 195-211 ◽  
Author(s):  
Lucinda Neuru ◽  
D. Kyle ◽  
A. Demers ◽  
John Walker Hayes
Keyword(s):  

1995 ◽  
Vol 8 (1) ◽  
pp. 139-153
Author(s):  
Charles D. Orzech
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document