Mary Wollstonecraft, Anna Barbauld, and Equality Feminism

2014 ◽  
pp. 25-48
Author(s):  
Susan Manly

The child is often imagined in the work of Coleridge and Wordsworth as a source of creative energies and of hope for the future of humanity, as well as symbolizing a return to original naturalness. But these ideas about childhood were not peculiar to the Lake poets: they have their origin in the politicized educational theories of John Locke and Jean-Jacques Rousseau, as well as in Joseph Priestley’s revolutionary rhetoric and the children’s literature that emerged from this tradition. Variously combining these influences, a new, often realist children’s literature written by Anna Barbauld, John Aikin, Mary Wollstonecraft, William Blake, Maria Edgeworth, and William Godwin sought to revolutionize the forms and content of earlier books for children. The new children’s literature of the 1790s and early 1800s envisaged a rising generation of socially engaged thinkers capable of transforming society.


2017 ◽  
Vol 38 (149) ◽  
pp. 5
Author(s):  
Víctor Gayol

El proceso de transformación de los roles de género ha tenido diversos puntos de quiebre a lo largo de historia, sobre todo a partir de la intensa discusión sobre los derechos del individuo que desató la Ilustración y, luego con mayor fuerza, la revolución francesa. La reivindicación de los derechos de las mujeres, imaginar y movilizarse en contra de la condición femenina de subordinación en la sociedad, fue cobrando forma con mayor fuerza desde que Olympe de Gouges y Mary Wollstonecraft tomaron la pluma.


Author(s):  
Lena Halldenius

This chapter demonstrates how Mary Wollstonecraft (1759–97) uses feminist principles to modify and adapt the republican ideal of freedom as the absence of domination or dependence. It shows that, according to Wollstonecraft, freedom consists in the secure entitlement to act in accordance with the dictates of reason—a freedom that depends upon the possession of a certain social standing and the absence of a dominating master. Crucially, according to this chapter, freedom from domination is relational: it bestows a special status on the moral subject in relation to others. Freedom from subjugation thus gives the individual a certain empowerment, or certain entitlement, with respect to other members of society. The chapter ends by showing how Wollstonecraft takes this idea to its logical feminist conclusion: a call for the equal rights of men and women in civil society.


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