Book Review: Oral Traditions as Philosophy: Okot p’Bitek’s Legacy for African Philosophy

2005 ◽  
Vol 40 (3) ◽  
pp. 237-239
Author(s):  
Emmanuel Kalenzi Twesigye
2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Omotade Adegbindin

While the modernists in the field of African philosophy embrace writing as a precondition for philosophy and forcefully maintain the need to cast philoso­phy in the image of science, the traditionalists insist that African philosophy is essentially a philosophical reflection on African oral traditions, morals, and re­ligious practices. This essay argues that the intransigent relationship between the modernists and the traditionalists persists because the two dominant schools have failed to recognize the need to furnish a paradigm of interaction between their projects. From the standpoint of lfa, therefore, this paper rejects the written-oral dichotomy that is central to both the modernist and the tradi­tionalist orientations, occasioned by their parochial and provincial conceptions of philosophy respectively. The paper shows how lfa as a complete philosophy puts a premium on the need to bring individual views in oral and written cul­tures together to enhance a wider human vision in matters bordering on the intellectual configuration of our human society.


Hypatia ◽  
2020 ◽  
Vol 35 (2) ◽  
pp. 231-242
Author(s):  
Gail Presbey

AbstractThis article provides an overview of the contributions to philosophy of Nigerian philosopher Sophie Bọ´sẹ`dé Olúwọlé (1935–2018). The first woman to earn a philosophy PhD in Nigeria, Olúwọlé headed the Department of Philosophy at the University of Lagos before retiring to found and run the Centre for African Culture and Development. She devoted her career to studying Yoruba philosophy, translating the ancient Yoruba Ifá canon, which embodies the teachings of Orunmila, a philosopher revered as an Óríṣá in the Ifá pantheon. Seeing his works as examples of secular reasoning and argument, she compared Orunmila's and Socrates' philosophies and methods and explored similarities and differences between African and European philosophies. A champion of African oral traditions, Olúwọlé argued that songs, proverbs, liturgies, and stories are important sources of African responses to perennial philosophical questions as well as to contemporary issues, including feminism. She argued that the complementarity that ran throughout Yoruba philosophy guaranteed women's rights and status, and preserved an important role for women, youths, and foreigners in politics.


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