Cultural Values and Coparenting Quality in Families of Mexican Origin

2018 ◽  
Vol 49 (10) ◽  
pp. 1523-1538 ◽  
Author(s):  
Eric W. Lindsey

This study examined associations between Mexican-origin parents’ cultural values in relation to supportive and undermining coparenting behavior. Data were collected from 80 sets of parents, 160 parents total, with a preschool-age child ( M = 63.60 months old; 39 boys, 41 girls) who were of Mexican origin (22% of mothers and 28% of fathers born in Mexico). Mothers and fathers independently completed questionnaires assessing their cultural values of (a) familismo (i.e., loyalty to family), (b) machismo (i.e., adherence to masculine/feminine gender roles), (c) respeto (i.e., respect for self and others), and (d) simpatía (i.e., maintenance of interpersonal harmony). Mother–father–child triads were observed during a structured play session from which supportive and undermining coparenting behavior was coded. Mothers and fathers who held stronger familism beliefs were characterized by more supportive coparenting behavior. Mothers and fathers who held stronger simpatía beliefs were characterized by less undermining coparenting behavior. Fathers who held stronger respeto beliefs showed more supportive coparenting behavior, whereas mothers who held stronger machismo beliefs were characterized by more undermining coparenting behavior. Mother–father dyads with higher agreement on familism displayed more supportive coparenting behavior, and mothers and fathers who had higher agreement on simpatía beliefs engaged in less undermining coparenting. Results suggest that the cultural values held by both mothers and fathers of Mexican origin are significantly associated with the quality of their coparenting relationship.

2020 ◽  
Vol 10 ◽  
pp. 51-62
Author(s):  
Indira Acharya Mishra

This article explores feminist voice in selected poems of four Nepali female poets. They are: "Ma Eutā Chyātieko Poshtar" ["I, a Frayed Poster"] by Banira Giri, "Pothī Bāsnu Hudaina" ["A Hen Must not Crow"] by Kunta Sharma,"Ma Strī Arthāt Āimai"["I am a Female or a Woman"] by Seema Aavas and "Tuhāu Tyo Garvalai" ["Abort the Female Foetus"] by Pranika Koyu. In the selected poems they protest patriarchy and subvert patriarchal norms and values that trivialize women. The tone of their poems is sarcastic towards male chauvinism that treats women as a second-class citizen. The poets question and ridicule the restrictive feminine gender roles that limit women's opportunity. To examine the voice of protest against patriarchy in the selected poems, the article takes theoretical support from French feminism, though not limited to it. The finding of the article suggests that Nepali women have used the genre to the political end, as a medium to advocate women's rights.


Author(s):  
Jessica K. Perrotte ◽  
Brandy Piña-Watson ◽  
Michael R. Baumann ◽  
Rebecca Weston ◽  
Sandra B. Morissette ◽  
...  

2015 ◽  
Vol 3 (4) ◽  
pp. 261-268 ◽  
Author(s):  
Kaveh Alavi ◽  
Mehrdad Eftekhar ◽  
Amir Hossein Jalali Nadoushan

2001 ◽  
Vol 25 (2) ◽  
pp. 167-175 ◽  
Author(s):  
Jolien Zevalkink ◽  
J. Marianne Riksen-Walraven

The interactions between 76 lower-class Indonesian mothers and their young children were observed both at home and in a structured play setting. Maternal interactive behaviour in the play session was compared with that of Japanese, Dutch, and Surinam-Dutch mothers observed in a similar setting. The interactive behaviour of Indonesian mothers was found to be more similar to that of Dutch and Surinam-Dutch mothers than to that of Japanese mothers. Mothers’ supportive behaviour in the structured play session was significantly related to their sensitivity at home. Maternal interactive behaviour in the two settings was also significantly but differentially related to characteristics of the immediate and socioeconomic context. The results suggest that socioeconomic factors have a stronger impact on the quality of parenting than cultural factors and that the observation of mother-child interactions in different settings may tap different aspects of parenting.


2017 ◽  
Vol 10 (2) ◽  
pp. 201-214
Author(s):  
Martina Estevam Brom Vieira ◽  
Cibelle Kayenne Martins Roberto Formiga ◽  
Maria Beatriz Martins Linhares

SAGE Open ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 215824402110326
Author(s):  
Chinenye Amonyeze ◽  
Stella Okoye-Ugwu

With the global #Metoo movement yet to arrive in Nigeria, Jude Dibia’s Unbridled reflects an emblematic moment for the underrepresented to occupy their stories and make their voices heard. The study analyzes patriarchy’s complicated relationship with the Nigerian girl child, significantly reviewing the inherent prejudices in patriarchy’s power hierarchies and how radical narratives explore taboo topics like incest and sexual violence. Contextualizing the concepts of hypersexualization and implicit bias to put in perspective how women, expected to be the gatekeepers of sex, are forced to navigate competing allegiances while remaining submissive and voiceless, the article probes the struggles of sexual victims and how hierarchies in a patriarchal society exacerbate their affliction through a culture of silence. Arguing that Dibia’s Unbridled confronts the narrative of silence in Nigerian fiction, the article explores ways the author empowers gender by challenging social values and traditional gender roles, underscoring gender dynamics and the problematic nature of prevalent bias against the feminine gender in Nigeria.


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