Book Review: A Review of Legal Aspects of Marketing Strategy: Antitrust and Consumer Protection Issues

Penelitian ini bertujuan untuk menganalisa perlindungan konsumen terkait dengan penamaan menu kopi. Sertifikasi halal dalam sistem hukum di Indonesia mempunyai kedudukan yang sentral, karena termaktub dalam Undang-Undang No. 33 tahun 2014 tentang Jaminan Produk Halal. Perkembangan industri kopi dewasa ini erat dengan style anak muda. Tren tersebut berdampak pada menjamurnya usaha-usaha yang menyajikan beragam jenis kopi di masyarakat. Dalam penamaannya, pelaku usaha kopi kekinian banyak yang mencantumkan nama varian khamr. Kenyataanya, sebagian besar penamaan varian khamr justru hanya sebatas strategi pemasaran. Pelaku usaha kopi banyak menggunakan penamaan menu kopi menggunakan nama varian khamr lalu menyatakan atau mengklaim bahwa produknya halal. Dengan menggunakan metode penelitian empiris normatif, maka diketahui bahwa Majelis Ulama Indonesia telah memberlakukan regulasi mengenai sertifikasi halal yang didalamnya mengatur menge-nai penamaan sebuah produk. Penamaan tersebut meliputi menu kopi kekinian yang mencantumkan nama varian khamr yang bersebrangan dengan Fatwa DSN MUI No. 4 Tahun 2003 tentang Sertifikasi Fatwa Halal. Dampak dari penggunaan nama varian khamr pada menu kopi salah satunya adalah pelaku usaha tidak dapat melakukan sertifikasi halal produknya untuk mendapatkan sertifikat halal. Consumers Protection of Labeling Coffee That Uses A Variant of Khamr This study aims to analyze consumer protection related to the naming of coffee menus. Halal certification in Indonesia's legal system is important as stipulated in Law Number 33 of 2014 concerning Guarantee of Halal Products. Nowadays, the progressive development of coffee industry is closely related to the style of the youth. It’s give an impact on the increasing number of businesses that serve various kind of coffee. Some of modern coffee shops use the name of the khamr variant. ‘Labeling khamr variant is just for marketing strategy, but its claimedas halal product. This is a normative and empirical researchs. It shows that the Indonesian Ulama Council (MUI) has enacted a regulation regarding halal certification. This regulation also explained about the labeling of any kind of coffee which any vanriants of khamr, that is contradicetive ro Fatwa DSN MUI nomor 4/2003 On Halal Fatwa Certificarion. So, its is impossible to get halal certificate for any kind of coffe with labeling the khamr variant.

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Book Review "Friedrich Engels: Pemikiran dan Kritik" (Friedrich Engels: Thought and Criticism)

10.31235/osf.io/3c4fm ◽

2021 ◽

Author(s):

Arlina Dwi Oktafiah ◽

Moses Glorino Rumambo Pandin

Keyword(s):

Karl Marx ◽

Historical Materialism ◽

Legal Aspects ◽

Main Question ◽

National Unity ◽

Friedrich Engels ◽

The Republic ◽

The Times ◽

Scientific Fields

Not infrequently people only know Friedrich Engels as the scribe of Karl Marx. His only job was to collect, retype Marx's papers and give them to publishers. Some books describe him as an amateur writer, limited in his abilities and unable to adapt to Marx's thinking. That is why the editor of this book, Dede Mulyanto, compiled the anthology "Behind Marx: The Characters and Thoughts of Friedrich Engels" published by Marjin Kiri a few months ago.In general, the book introduces Engels' life and thought, and explores his relationship to Marx in a way that does not simply place him within or under Marx. In this book, we will realize that Engels was not only a loyal friend but also provided the impetus and avenue for Marx to write and publish his work. Not only was he the saddest person at the time of Marx's death, but he also didn't even have time to finish the Das Kapital masterpiece. In addition, we also see Engels' persistence in compiling Marx's research notes and compiling them to produce a series of publications, including Das Kapital and Das Kapital.We also gain a deeper understanding of Engels, as explained in the brief description by Sylvia Tiwon in the introduction to the book, as a theorist who developed the theory of historical materialism into scientific fields outside of economics and struggled with the latest scientific discoveries of his time.This book exists to restore Engels' figures and thoughts and to place them accordingly. It is a challenge to reintroduce the image and ideas of Engels to Indonesian readers today, not only in formal legal aspects, such as prohibiting the spread of Marxist ideas through TAP MPR/Ketetapan Majelis Permusyawaratan Rakyat (Resolution People's Consultative Assembly) No. 25 of 1966 but also in the theoretical aspects of Marxism itself. As we know MPR/Majelis Permusyawaratan Rakyat (People's Consultative Assembly) decree 25 of 1966 is a product of the highest law of the times and has acted as an integrating mechanism and effective conflict resolution to address the nation's breakdown after the G30S / PKI 1965, which devastated national unity. With the MPRS decree, the Indonesian Communist Party (PKI) was dissolved and declared a prohibited organization throughout the territory of the Republic of Indonesia and a ban was imposed on any activities to spread or develop the understanding or teachings of Communism/Marxism-Leninism. When studying the thinking of this German man, the main question that often arises is: Why does Engels need to be studied? Why didn't Engels study Marx's thinking right away? The ideological leanings of neo-Marxist scientists further exacerbated this situation. They hoped that by identifying Engels as the culprit of the extreme and rigid interpretation, Marx's theory was freed from the bad thoughts of Soviet determination.

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