Image, Necessity, and Trinitarian Psychology in Anselm and Augustine

2021 ◽  
Vol 82 (2) ◽  
pp. 332-350
Author(s):  
Reginald M. Lynch

This article examines the influence of Augustine’s De Trinitate 9–14 on the concept of foolishness that Anselm develops in the Monologion and Proslogion. Building on Augustine’s understanding of the soul as trinitarian image, I argue that Anselm effectively extends the implications of Augustine’s theological anthropology in such a way that foolishness appears as a denial of the necessary teleological implications of this same trinitarian psychology.

2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


Author(s):  
Jerusha Tanner Lamptey

Interreligious feminist engagement is a legitimate and vital resource for Muslim women scholars seeking to articulate egalitarian interpretations of Islamic traditions and practices. Acknowledging very real challenges within interreligious feminist engagement, Divine Words, Female Voices: Muslima Explorations in Comparative Feminist Theology uses the method of comparative feminist theology to skillfully navigate these challenges, avoid impositions of absolute similarity, and propose new, constructive insights in Muslima theology. Divine Words, Female Voices reorients the comparative theological conversation around the two “Divine Words,” around the Qur’an and Jesus Christ, rather than Prophet Muhammad and Jesus Christ, or the Qur’an and the Bible. Building on this analogical foundation, it engages diverse Muslim and Christian feminist, womanist, and mujerista voices on a variety of central theological themes. Divine Words, Female Voices explores intersections, discontinuities, and resultant insights that arise in relation to divine revelation; textual hermeneutics of the hadith and Bible; Prophet Muhammad and Mary as feminist exemplars; theological anthropology and freedom; and ritual prayer, tradition, and change.


Author(s):  
Jerusha Tanner Lamptey

This chapter focuses on theological anthropology and probes the extent and reality of human freedom, especially considering structural and systemic constraint. It begins by exploring existing formulations of egalitarian anthropology that foreground tawhid, fitra, khilafah, and taqwa. It then engages Christian womanist and feminist perspectives on theological anthropology, embodiment, constraint, and survival articulated by M. Shawn Copeland, Jeannine Hill Fletcher, and Delores S. Williams. These perspectives prompt important considerations of individual autonomy and systemic injustice, and of possible responses to such injustice. The chapter concludes by articulating a Muslima theological expansion of taqwa—transformative taqwa—that centers Hajar and stresses systemic transformation through visibilization, conscientization, and prioritization of the marginalized.


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