Book Review: The Role of Women in Early Christianity

1983 ◽  
Vol 44 (4) ◽  
pp. 714-715
Author(s):  
Edward J. Kilmartin
Theology ◽  
1949 ◽  
Vol 52 (344) ◽  
pp. 79-80
Author(s):  
Marianne Turner
Keyword(s):  

Author(s):  
Judith Herrin

This chapter discusses the place of icons in worship, their character, and the way they came to symbolize the holy and mediate between earth and heaven. In particular, as icons became a vivid focus of devotion, they began to embody human relations with God the Creator and Ruler of the entire Christian world. It is argued that women played a notable part in this developing cult of icons. The chapter concentrates on some features of Late Antique Mediterranean culture, shared by Jews and Gentiles, pagan and Christian alike. These provided a common social experience within which the artistic evolution of the Christian church took place. In particular, the first part of this chapter is devoted to a discussion of funerary art, for this represents one of the most striking ways whereby Christians transmitted pagan rituals and artistic forms to their new faith. The second part examines some of the reasons for the preservation of these forms, once assimilated to a Christian mode, when they came under attack in the East. It asks how much that response informs us about the role of women in the cult of icons.


Author(s):  
Markus Vinzent

This chapter explores ‘More “Holy Women” in Early Christianity: The Gospels of Mary and Marcion’. It provides a comparison between the role of women as described by the Gospel of Mary and Marcion’s Gospel (and Apostolikon) to that of the canonical Gospels. It emerges that in the two non-canonical texts women were regarded as true witnesses, prophets, and apostles of Christ in contrast to the ambiguous, if not dubious role of the twelve, and especially of that of Peter. The chapter also looks into the role of women in the Roman church where, for example, in Hippolytus (In Song of Songs 25.6) they are still known as ‘Apostles to the Apostles’. This picture differs considerably from what we are used to read, at least at face value, in the canonical texts, and ultimately asks us to consider the editing process that resulted in certain versions of the earliest stories to be erased.


Sign in / Sign up

Export Citation Format

Share Document