Book Review: The Early Church. By Oscar Cullmann. S.C.M. Press. 25s.; The Strangeness of the Church. By Daniel Jenkins. The Christian Faith Series. Gollancz. 12s. 6d

Theology ◽  
1956 ◽  
Vol 59 (437) ◽  
pp. 468-470
Author(s):  
T. S. Garrett
2019 ◽  
Vol 75 (1) ◽  
Author(s):  
Willem H. Oliver ◽  
Erna Oliver

Two notions are discussed in this article, namely, the (unity of the) Trinity and God’s omnipresence. These two notions are deeply embedded in the Christian faith system and religion – they actually form both the basis and point of departure for the Christian religion. The aim of this article is to revisit the (Early Church and present) dogma of the Church about the Trinity and omnipresence of God as a result of the heresies and apologies linked to this dogma, and to rethink the notion of the concept ‘Trinity’ linked to God’s omnipresence. The historical method is used in the discussion of the (primary) sources and to reach the outcome.


2019 ◽  
Vol 11 (2) ◽  
pp. 209-236
Author(s):  
Demetrios E. Tonias

Abstract Concentrating on the Orthodox theology of biblical Israel within the context of fulfillment theology, the argument is that the early Church envisioned itself as the continuation of Israel of the Jewish Bible rather than its replacement. In the author’s view, the current understanding of the distinction between replacement and fulfillment theology, the early Christian theological conception of the Church as Israel, and the ways in which both contemporaneous pagans and Jews viewed the nascent Christian faith support this assertion.


Pneuma ◽  
1981 ◽  
Vol 3 (1) ◽  
pp. 59-64

AbstractAfter focusing on the resurrection of the crucified Jesus and the cross of the risen Christ,1 Moltmann has now written on ecclesiology, the third major work in a trilogy in which he seeks to reinterpret the doctrine of the church. He writes from the conviction that the church in the 20th century is in the midst of deep crisis. Far from being pessimistic about this, however, he contends that such an hour will force the church to reexamine its origins, and in so doing, it will find its bearing, rediscover its mission and move into the future in the power of the Spirit. For Moltmann, the early church was rooted in an eschatological vision of the coming kingdom, a vision that has recurred within the church throughout its history, bringing with it spiritual renewal. Two world views flow out of this eschatological vision. The first holds an apocalyptic view of a corrupted church in the midst of the decaying world. In this view God is about to break into history, judge the wicked, and redeem his faithful remnant. The second view stems from a conviction that God has already decisively broken in from the end of history in the Incarnation. The church, therefore, takes its bearing by looking back to the Easter event and Pentecost, rather than attempting to read the "Signs of the Times" (optimistic or pessimistic) in the age in which it lives. This second option, Moltmann asserts, is the authentic Christian view.


1958 ◽  
Vol 9 (2) ◽  
pp. 141-158 ◽  
Author(s):  
W. H. C. Frend

Each generation of historiographers has had its own interpretation of the persecutions. In their hour of triumph in the years following the Council of Nicaea, Christians in both halves of the Roman Empire looked back to these events as the heroic age of the Christian faith. The sufferings of the Church were linked to the sufferings of the children of Israel and this time, too, anti-Christ and his abettors, the pagan emperors, their officials and the mobs had been worsted. Like the Egyptians they had perished miserably. But, as so often happens, victory dissolved the common bonds which united the victors. In the next centuries the relations between Church and State in the East and West were to follow different paths. In the East the ‘martyrdom in intention’ of the monastic life tended to replace the martyrdom in deed in opposition to the emperor. In the West, the martyr tradition was to underline that same opposition. Tertullian, Hilary, Ambrose, Gregory VII, Boniface VIII embody a single trend of ideas extending over a thousand years.


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