Indigenous Girls Write, Right!? Unsettling Urban Literacies with Indigenous Writing Pedagogies

2021 ◽  
pp. 004208592110039
Author(s):  
Nora Alba Cisneros

This article begins with the fundamental premise that Indigenous adolescent girls are writers. Indigenous adolescent girls speak and write in multitudes of voices, yet their physical and literary presence is often unaccounted in educational research and writing. Guided by the theoretical insights of Chicana Feminist Epistemology and Tribal Critical Race Theory this paper illuminates how Indigenous Writing Pedagogies (IWP) emerged to acknowledge land and gendered relationships in urban schools. The author presents implications for Indigenous notions of literacies and relationships that can be elevated by educators working in and out of urban school spaces.

2018 ◽  
Vol 19 (3) ◽  
pp. 231-239 ◽  
Author(s):  
Nancy Acevedo-Gil

Given the inequitable opportunities and marginalizing experiences for undocumented Students of Color, this manuscript builds on the work of previous Scholars of Color to challenge the traditional roles of researchers during the data collection process. Guided by critical race theory, nepantleras, and Chicana feminist epistemology, the article proposes a critical race nepantlera methodology (CRNM). CRNM entails a reflexive and reciprocal approach that guides the research process and is rooted in anti-colonial social justice actions. Two exemplars from previous studies elaborate on CRNM and the relevance to critically conscious researchers, particularly when conducting studies with undocumented Students of Color.


2021 ◽  
pp. 191-202
Author(s):  
Bryan McKinley Jones Brayboy

2012 ◽  
Vol 82 (4) ◽  
pp. 511-512

In 1998, Dolores Delgado Bernal charted a path from Gloria Anzaldúa's Borderlands into the heart of educational research in the pages of this journal. Drawing inspiration and critical direction from Chicana feminists and feminists of color more broadly, Delgado Bernal sought to interrupt habits of “epistemological racism” in educational research. Her article “Using a Chicana Epistemology in Educational Research” criticized conventional notions of objectivity and universal foundations of knowledge for erasing the specific intersectionality and location of Chicana experiences. Delgado Bernal defined cultural intuition as the deliberate employment of Chicana identity—its substance and its expression—in the theoretical and interpretive repertoires of Chicana researchers. She then, by example, through an oral history of Chicana students, showed how this feminist framework served the broader aims of educational research by amplifying rather than silencing Chicana voices. The article and the framework it put forth inspired a number of researchers and theorists.


2012 ◽  
Vol 82 (4) ◽  
pp. 513-539 ◽  
Author(s):  
Dolores Calderón ◽  
Dolores Delgado Bernal ◽  
Lindsay Pérez Huber ◽  
María Malagón ◽  
Verónica Nelly Vélez

this article, the authors simultaneously examine how education scholars have taken up the call for (re)articulating Chicana feminist epistemological perspectives in their research and speak back to Dolores Delgado Bernal's 1998 Harvard Educational Review article, “Using a Chicana Feminist Epistemology in Educational Research.” They address the ways in which Chicana scholars draw on their ways of knowing to unsettle dominant modes of analysis, create decolonizing methodologies, and build upon what it means to utilize Chicana feminist epistemology in educational research. Moreover, they demonstrate how such work provides new narratives that embody alternative paradigms in education research. These alternative paradigms are aligned with the scholarship of Gloria Anzaldúa, especially her theoretical concepts of nepantla, El Mundo Zurdo, and Coyolxauhqui. Finally, the authors offer researcher reflections that further explore the tensions and possibilities inherent in employing Chicana feminist epistemologies in educational research.


2018 ◽  
Vol 19 (3) ◽  
pp. 152-160 ◽  
Author(s):  
Carlos Aguilar

Despite an increasing body of literature on undocumented immigrants and an improved access to academia by DACAdemics and undocumented scholars, the need for theories about undocumented experiences in the United States persists. In this article, I introduce the central tenets of a developing theory that I call Undocumented Critical Theory (UndocuCrit). Rooted in Critical Race Theory (CRT), Latina/o Critical Theory (LatCrit), and Tribal Critical Race Theory (TribalCrit), UndocuCrit introduces the lens to better understand the nuanced and liminal experiences that characterize undocumented communities in the United States. Although this initial rendering focuses on the experiences of Mexican immigrants and individuals of Mexican descent, UndocuCrit exhorts DACAdemics and undocumented scholars to contribute to this emerging framework by applying it to their experiences and those of other undocumented communities. As a theoretical framework, UndocuCrit challenges an immigrant binary rhetoric as well as embarking on a journey toward social justice and the empowerment of our communities.


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