Book Review: German—Jewish Culture before the Holocaust: Kafka’s Kitsch. By David A. Brenner. (Routledge Jewish Studies Series.) London and New York: Routledge, 2008. Pp. x + 118. £70.00

2009 ◽  
Vol 39 (3) ◽  
pp. 408-409
Author(s):  
Ritchie Robertson
Author(s):  
Mark H. Gelber

This chapter delineates the parameters of developments and relationships to the 'Jewish contribution discourse'. It notes the marginality of Jewish culture in present-day Germany that has enabled the emergence of the quintessential post-modern field of cultural studies in Germany and the basis for diverse criticism. It also mentions Moritz Goldstein, who boldly claimed in his 'Deutsch-jüdischer Parnass' that the Jews in Germany had become the custodians and arbiters of the spiritual treasures of German society. The chapter explores the understanding of European culture as largely Jewish, which militates against the idea of a possible Jewish contribution to that culture since the term 'contribution' appears to make little sense if the Jewish element is the dominant one. It explains the concept of a contribution that rests on the notion of a dominant host culture to which guests might contribute.


2016 ◽  
Vol 52 (3) ◽  
pp. 519-545 ◽  
Author(s):  
Jason Lustig

Who are to be the successors of European Jewry? This question faced Jewish leaders after the Holocaust, in terms both legal – inheriting heirless property – as well as spiritual – carrying forward Jewish culture. Looted Jewish property was never merely a matter of inheritance. Instead, disputes revolved around the future of Jewish life. While Jewish restitution organizations sought control of former communal property to use around the world, some German-Jewish émigrés and survivors in Germany sought to establish themselves as direct successors to former Jewish communities and institutions. Such debates set the stage and the stakes for mass archival transfer to Israel/Palestine in the 1950s. The fate of the German Jewish communal archives highlights the nature of postwar restitution debates as proxy for the issue of the continuation of Jewish culture and history, calling into question the nature of restitution itself. As opposed to policies of proportional allocation to meet the needs of radically diminished Jewish communities, wholesale transfer of archives reflected a belief in a radical rupture in German Jewish existence as well as Israel’s position as successor to European Jewry. The fate of the archives, which broke with archival practices of provenance, concretized and validated the historical rupture represented by the Holocaust.


2020 ◽  
Vol 31 (1) ◽  
pp. 41-51
Author(s):  
Christina Von Braun

This paper provides an overview of the development of Jewish studies in Germany since reunification. After a brief historical review of the subject in the nineteenth century with the development of modern Reform Judaism and the science of Judaism (Wissenschaft des Judentums) created by Jewish religious and secular scholars, it focuses on the development of the past thirty years, in which not only the Jewish community but also Jewish studies have increased in importance. The growth of the Jewish community was largely due to immigration from the Soviet Union, but also partly to young Israelis who moved to Berlin. In line with these different backgrounds, a new interest in diaspora research emerged. The paper also deals with the difference between German Jewish studies (necessarily shaped by the Holocaust) and those of most other countries, where Jewish studies are mainly designed by Jewish scholars.


2021 ◽  
pp. 1-10
Author(s):  
Tina Frühauf

In an interview upon his arrival in New York on December 17, 1945, Leo Baeck (1873–1956) assertively proclaimed: “The history of German Jews has ended once and for all.”1 A spiritual leader who embodied German Jewish culture at its core, Baeck was not the only one to announce the end of an era, which musically implied the definitive end of ...


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