Affirming Diversity in the Task of Integration: a Response to “Biblical Authority and Christian Psychology”

1982 ◽  
Vol 10 (1) ◽  
pp. 35-39 ◽  
Author(s):  
James D. Guy

A summary of the author's approach to the integration of psychology und theology is followed by a response to Lawrence J. Crabb's article. “Biblical Authority and Christian Psychology,” which appeared in (he Volume 9, Number 4 issue of the Journal of Psychology and Theology. In this response it is suggested that biblical inerrancy does not necessarily result in inerrant theological formulations. It is also suggested that the Bible's unique purpose, as described by Crabb, may not require that theology be given authority over psychology. Finally, it is pointed out that what Crabb refers to as the proportional form of the Bible may not eliminate errors in conceptualizing its revealed truth. A brief discussion of the implications of this position follows, with special emphasis upon affirming the diversity which exists today among Christian mental health professionals.

1995 ◽  
Vol 23 (3) ◽  
pp. 151-160 ◽  
Author(s):  
Jeffrey H. Boyd

Theologians generally avoid the word soul, because of an anti-Plato battle that occurred between 1926 and 1958, leaving the word discredited. Searching for a substitute, most evangelical theologians use the word spirit instead, meaning the anthropological spirit. This article proposes that the word soul cannot be omitted from the theological vocabulary without leaving a vacuum. While soul and spirit are synonyms in the Bible, they are not complete synonyms. Soul emphasizes the earthly, carnal, and uniquely individual aspects of the inner person. When that word is omitted, theologians have a semantic blind-spot with regard to human psychology. It provides no theological vocabulary for discussing the relationship between psychology and theology. “Psyche” is the Greek word for soul, and secular psychotherapists routinely treat the soul, but not the spirit. The word ‘soul’ refers to the inner or subjective person in the natural state (whether saved or unsaved).


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