Shaping World Views: The Persistence of Early Family Experiences

1995 ◽  
Vol 19 (3) ◽  
pp. 3-18
Author(s):  
Kay B. Forest
2019 ◽  
pp. 98-129
Author(s):  
Riane Eisler

This chapter focuses on the tension between domination systems and partnership systems as two ends of a continuum along which human societies can be organized, regardless of whether they are Eastern or Western, Northern or Southern, religious or secular, rightist or leftist, and so on. It describes the core components of each system, how these interact, and how growing up in societies that orient to one or the other differently affects neurological development and hence our perceptions, cognitions, emotions, and behaviors—which in turn affect human health, happiness, well-being, and the types of societies we create. The chapter provides examples of how domination systems produce high levels of stress—from the artificial creation of economic scarcity to stressful early family experiences—and how this plays out in the neurochemistry of the brain, tending to keep people at a less advanced level of overall human development that interferes with the full flourishing of those very qualities that make people happiest: security, empathy, consciousness, creativity, and love. On the other hand, partnership environments—as illustrated by descriptions of conditions in Nordic nations—enhance the expression of human capacities for health, happiness, well-being, consciousness, and creativity.


1995 ◽  
Vol 75 (12) ◽  
pp. 1089-1100 ◽  
Author(s):  
Kathleen A Curtis ◽  
Carol M Davis ◽  
Teresa K Trimble ◽  
Despina K Papoulidis

1990 ◽  
Vol 4 (1) ◽  
pp. 43-52 ◽  
Author(s):  
Gail W. Stuart ◽  
Michele T. Laraia ◽  
James C. Ballenger ◽  
R. Bruce Lydiard

1985 ◽  
Vol 14 (2) ◽  
pp. 252-261 ◽  
Author(s):  
Steve H. Mitchell ◽  
Jean D. Dickerscheid

2008 ◽  
Vol 11 (3) ◽  
pp. 83-103 ◽  
Author(s):  
Sussan Namini ◽  
Sebastian Murken

Based on the idea of a person-religion fit, this study deals with the role of early familial antecedents for choosing a new religious movement (NRM). New members of three NRMs in Germany (a Pentecostal parish, the New Apostolic Church, Jehovah's Witnesses; N = 71) were compared to each other in regard to the variables of loss of a parent, number of siblings, and birth order position. Statistical analysis revealed differences between the three groups regarding loss of a parent and trends for the number of siblings. The most striking finding was that 43 percent of the new New Apostolic members had lost their father (compared to 10 percent of the Pentecostals and 23 percent of Jehovah's Witnesses). Differences between the groups are discussed with a focus on the groups' specific structures and theologies. Overall, the idea of a person-religion fit proved to be useful for the study of biographical variables, although theoretical and empirical problems of the fit model still need to be solved. Further research on early family experiences and person-religion fit is encouraged. The need to investigate coping-related aspects is emphasized.


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