Reparative transnationalism: The friction and fiction of remembering in Sierra Leone

2018 ◽  
Vol 11 (3) ◽  
pp. 342-354
Author(s):  
Rosanne Kennedy

Analysis of the “productive frictions” that emerge when cosmopolitan paradigms are implemented in local contexts may nuance accounts of how and when memory travels, and when and why it stalls, thereby contributing to a better understanding of the cross-border travels of memory. I explore the frictions of truth-telling in Sierra Leone as articulated in ethnographic analyses of local engagement with the normative paradigm of public remembering and truth-telling promoted by the Sierra Leone Truth and Reconciliation Commission (TRC), and mediated in Aminatta Forna’s post-conflict novel, The Memory of Love. While the Truth and Reconciliation Commission disappointed victims’ expectations for meaningful transnational relationships, the novel performs and models what I call reparative transnationalism. Through the intimate but public form of literature it imagines entangled transnational futures that work toward the promise of transnational belonging promoted in much writing on transnational memory.

2020 ◽  
pp. 1-5
Author(s):  
Proscovia Svärd

Truth and Reconciliation Commissions (TRCs) are established to document violations of human rights and international humanitarian law in post-conflict societies. The intent is to excavate the truth to avoid political speculations and create an understanding of the nature of the conflict. The documentation hence results in a common narrative which aims to facilitate reconciliation to avoid regression to conflict. TRCs therefore do a tremendous job and create compound documentation that includes written statements, interviews, live public testimonies of witnesses and they also publish final reports based on the accumulated materials. At the end of their mission, TRCs recommend the optimal use of their documentation since it is of paramount importance to the reconciliation process. Despite this ambition, the TRCs’ documentation is often politicized and out of reach for the victims and the post-conflict societies at large. The TRCs’ documentation is instead poorly diffused into the post conflict societies and their findings are not effectively disseminated and used.


2011 ◽  
Vol 1 (1) ◽  
pp. 157 ◽  
Author(s):  
Lydia Apori Nkansah

Intense debate surrounds truth commissions as to their mission, perceived roles and outcomes. This paper seeks to contribute to the understanding of truth commissions in post-conflict settings. It examines the Truth and Reconciliation Commission (TRC) for Sierra Leone, the first truth commission to be engaged concurrently with a retributive mechanism, the Special Court for Sierra Leone for transitional justice. The study finds that the TRC provided an opening for conversation in Sierra Leonean communities to search for the meanings of truth about the conflict. In this way the communities simultaneously created an understanding of the situation and set reconciliation directions and commitment from the process of creative conversation.  This notwithstanding, the TRC did not have the needed public cooperation because the people were not sure the war was over and feared that their assailants could harm them if they disclosed the truth to the TRC. The presence of the Special Court also created tensions and fears rendering the transitional environment unfriendly to the reconciliation and truth telling endeavors of the TRC. The study has implications for future truth commissions in that the timing for post-conflict reconciliation endeavors should take into consideration the state of the peace equilibrium of the societies involved. It should also be packaged for harmonious existence in a given transitional contexts, particularly where it will coexist with a retributive mechanism.


2020 ◽  
pp. 1-8
Author(s):  
Proscovia Svärd

Truth and Reconciliation Commissions (TRCs) are established to document violations of human rights and international humanitarian law in post-conflict societies. The intent is to excavate the truth to avoid political speculations and create an understanding of the nature of the conflict. The documentation hence results in a common narrative which aims to facilitate reconciliation to avoid regression to conflict. TRCs therefore do a tremendous job and create compound documentation that includes written statements, interviews, live public testimonies of witnesses and they also publish final reports based on the accumulated materials. At the end of their mission, TRCs recommend the optimal use of their documentation since it is of paramount importance to the reconciliation process. Despite this ambition, the TRCs’ documentation is often politicized and out of reach for the victims and the post-conflict societies at large. The TRCs’ documentation is instead poorly diffused into the post conflict societies and their findings are not effectively disseminated and used.


2020 ◽  
Vol 14 (2) ◽  
pp. 300-319
Author(s):  
Anne Menzel

Abstract∞ This article contributes to scholarship on power, agency and ownership in professional transitional justice. It explores and details the relationship between ‘professional’ agency arising from recognized expertise and ‘unprofessional’ voices relaying lived experiences, concerns and needs. I approach this relationship via a microperspective on the work of the Sierra Leone Truth and Reconciliation Commission (2002-2004), specifically its work on women and sexual violence, which the commission was mandated to pay special attention to. Based on interviews and rich archival materials, I show how this work was driven by the notion that there was a right way of dealing with women and sexual violence. To avoid mistakes, commissioners and staff members demanded and relied on recognized expertise. This led to a marginalization of victims’ voices. I argue that, to some degree at least, such marginalization belongs to professional transitional justice and will persist despite improved victim participation.


2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Vipasha Bhardwa

South Africa, a place long caught in the crosshairs of hegemonic violence and racism, provides a fitting case study for the imbalance and marginalization of the traumatized individuals who lived through the fascist apartheid regime. Achmat Dangor’s celebrated novel Bitter Fruit (2001) is a tragic story of the coloured family of Silas Ali set during 1998; when Nelson Mandela’s presidency was gaining momentum in South Africa. It was a period when the violent and discriminatory apartheid regime was coming to an end and a fledgling democracy was still testing its wings in South Africa. The narrative of Bitter Fruit is centred around the silenced memory of Lydia’s rape, Silas’s wife, by a white security policeman called Francois du Boise. The novel begins with Lydia’s suppressed traumatic past erupting into the post-apartheid present when Silas accidentally encounters his wife’s rapist at a mall in Johannesburg thereby bringing back the traumatic memories of the past. Nineteen-year-old Mikey Ali, who is a child conceived in shame and terror, is the figurative ‘bitter fruit’ in the novel born of miscegenation and apartheid abuse. Lydia’s trauma haunts the family in complex ways ultimately leading to the disintegration of familial bonds. These personal experiences of trauma take place against the backdrop of the Truth and Reconciliation Commission (TRC), a famous but controversial reparative model of justice. The proposed research article aims to understand trauma from the ex-centric position of a coloured woman who refuses to allow her personal experiences of trauma to be undermined and defined as merely wartime ‘collateral damage’. Lydia resists the reductionist approach that the members of the South African Truth and Reconciliation Commission (TRC) had adopted while dealing with cases related to violence and human rights abuses. In the beginning, dialogue and discourses on trauma centred mainly around extremely unusual events but now trauma theories have infiltrated co


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