Potting Christianity: Ecumenical Worship in Its Multicultural and Multi-Ethnic Context

In the gardening world, potting refers to the cultivation of plants by cutting, layering, and replacing nutrients-depleted soil with new soil in larger pots to accommodate the growth process. This understanding seems helpful in describing ecumenical worship. There are two perspectives about this phenomenon. On one end of the liturgical practice spectrum, it is perceived as a “least-common-denominator” worship form where contested expressions are cast aside and replaced by elements that are acceptable by everyone. As a result, ecumenical worship is held up as a product of complex negotiation but displays a remarkable lack of spiritual depth in its outcome. On the other end, there is the World Council of Churches—a fellowship of 350 churches that is regarded as the epitome of ecumenism in practice particularly its worship celebration. The assembly, convened every eight years, is seen as a “best practice” showcase for ecumenical worship. In fact, many of the “global songs” being sung by our congregation were premiered in this ecumenical setting. How might we make sense of these perceptions? To that end, this article seeks to describe a suitably appropriate method in planning ecumenical worship and to identify elements that this worship genre needs to consider in its rendition. The efforts of the 2022 assembly worship planning committee of the World Council of Churches serves as the case study. Theo-liturgical principles that define this worship design are examined and discussed. By this, insights may be garnered to help local congregations appreciate this distinctive liturgical form that has its raison d’etre as an expression of Christian reconciliation and unity and to understand what is needed to successfully design such services. In so doing, the work of congregations may be strengthened to face the resurgence of racism and xenophobia in their local contexts.

Is there a rural penalty in language acquisition? Evidence from Germany’s refugee allocation policy

Emerging evidence has highlighted the important role of local contexts on integration trajectories of asylum seekers and refugees. Germany’s policy of randomly allocating asylum seekers across Germany may advantage some and disadvantage others in terms of opportunities for equal participation in society. This study explores the question whether asylum seekers that have been allocated to rural areas experience disadvantages in terms of language acquisition compared to those allocated to urban areas. We derive testable assumptions using a Directed Acyclic Graph (DAG) which are then tested using large-N survey data (IAB-BAMF-SOEP refugee survey). We find that living in a rural area has no negative total effect on language skills. Further the findings suggest that the ‘null effect’ is the result of two processes which offset each other: while asylum seekers in rural areas have slightly lower access for formal, federally organized language courses, they have more regular exposure to German speakers.

Hitting the target and missing the point? On the risks of measuring women’s empowerment in agricultural development

There is a strong impetus in international agricultural development to close ‘gender gaps’ in agricultural productivity. The goal of empowering women is often framed as the solution to closing these gaps, stimulating the proliferation of new indicators and instruments for the targeting, measurement, and tracking of programmatic goals in research for agricultural development. Despite these advances, current measurements and indices remain too simplified in terms of unit and scope of analysis, as well as being fundamentally flawed in how they aim to capture the relevance of ‘gender’ in diverse local contexts. We propose that the impulse to apply exogenously defined and weakly validated ‘women’s empowerment’ measures to diverse local contexts risks prioritizing practical expedience over scientific accuracy and societal relevance. Furthermore, the application of such measures risks creating the impression that programmatic “gender targets” are being achieved, while simultaneously undermining substantive gender transformative goals. The authors conclude that a different methodological approach grounded in participatory and qualitative methods is needed to create more meaningful metrics for assessing progress towards women’s empowerment.

The Development of Spatial Circularity Discourse in Japan: Ecomodernist, Territorialised, or Both? The Story of Onomichi’s Wastescapes

Globally, many national, regional, and urban governments are facilitating circular economy transitions through various pathways. The European Union and China have spearheaded the worldwide shift towards circularity by adopting primarily ecomodernist and technocratic approaches. However, the relevant literature has highlighted the need to integrate conceptualisations of circularity that are more politically and spatially embedded to better suit the local contexts and actual social needs of specific populations. In this paper, we therefore argue that the Japanese approach to circular practices exemplifies a place-bound and just pathway and offers a potential alternative to the European and Chinese methods. Accordingly, we first trace the historical roots of spatial circularity in Japan and then articulate some contemporary circular concepts. Next, we present a detailed analysis of wastescapes in the city of Onomichi to demonstrate through the lived experiences of its citizens that the rather orthodox understandings of circularity that permeate Japanese discourse on circularity coexist with alternative considerations that promote human interactions with nonhuman nature, acknowledge spatial ranges of operations, and value traditional knowledge.

Lessons learnt from concern worldwide's conservation agriculture interventions in Malawi and Zambia, 2010-2018.

Conservation Agriculture (CA) is a gateway technology intended to build both the productivity and resilience of smallholder farmers. Since 2010, the Ireland-based NGO Concern Worldwide has been promoting CA with extremely poor farmers in Malawi and Zambia. In the context of the specific regions within both countries, similar conditions of limited labour capacity, low financial capacity, poor soil health and constrained agriculture extension services were the primary barriers to the poorest farmers. Initial CA projects utilized broad, standardized approaches to CA with subsidized inputs that led to yield increases, but saw limited non-subsidized adoption. As a result, Concern has adapted its approaches to CA to better accommodate and embrace innovation by lead farmers, understanding different adoption strategies for follower farmers and working to improve input supply systems to meet farmers' needs. However, major constraints to adoption remain for the poorest and, going forward, CA projects will need to incorporate robust strategies for household financial stability such as the graduation model; fostering greater innovation by lead farmers within CA principles to meet local contexts; and integrating seed selection and saving for non-commercialized food crops to spur large-scale adoption of CA by the poorest farmers.

The coloniality of Holocaust memorialization in post-apartheid South Africa

This article investigates local endeavours for Holocaust memory in post-apartheid South Africa in their relation to global memory imperatives that are, among others, produced by supranational organizations such as UNESCO and the International Holocaust Remembrance Alliance. Drawing on a larger case-study on globalized memory, I analyse to what extent a generalized mnemonic framework is reflected in South Africa's 2007 curriculum reform, namely its inclusion of the Holocaust and subsequent memory politics. In order to illuminate the coloniality of memorialization, I trace the epistemic location of the narrative that suggests that Holocaust memory nourishes democratic values and human rights—maybe even more so than local memories of violence and oppression such as colonization and apartheid. In this regard, I found that while many activists for Holocaust memory continuously and sometimes uncritically advocate for its global implementation, a decolonial perspective enables us to understand the power dynamics constitutive of universal moral norms around Holocaust memory that tacitly transmit global demands to local contexts. I therefore suggest that, within the global colonial matrix of power, a universally advised practice of memorializing the Holocaust to specific ends can be regarded as a technique of governmentality, because it risks limiting utopian thought beyond the Euro-modern paradigm.

Developing Enterprise Water Targets Informed by Local Contexts: Cargill’s Approach

In response to growing threats to clean water supplies due to climate change, growing populations and demand, and weak governance, many companies are assessing water risks to their operations. Increasingly, companies are recognizing that their dependencies and impacts on water can occur outside of their direct operations and are responding by setting enterprise-wide contextual water targets that reflect water challenges in priority locations across their value chains. This Practice Note documents the approach that WRI and Cargill followed to set enterprise-wide contextual water targets.

The Three-Decade Cycle of Lithuanian Prose

In the period of 1989-2020 Lithuanian literature experienced a very dynamic literary development. The aim of the article is to highlight specifics of the new cycle and to analyze the prose trends of each decade of regained independence. The author discusses the literary process more synchronically than diachronically. The first period, i.e. the transition from the Soviet regime to the new system, was especially outstanding as the censorship was eliminated, the previously banned works of deportees and resisters were legalized, the postwar émigré writers returned back to culture and opportunities for innovation opened up.The role of writer as a cultural hero diminished. Former writers loyal to the Soviet regime described this situation as crisis, while the younger generation developed postmodernist way of writing. Many works were based on the cultural and historical memory reckoning with the Soviet era. All genres underwent certain transformations, such as emergence of peculiar essay genre, spread of ego-documentaries, revival of short stories, and flourishing popular literature.Serious changes took place after 2004 when Lithuania joined the European Union, which led to economic emigration and encouraged changes in mentality and expanse of local contexts. Mobile, “transit” type of Lithuanian character emerged who changed his place of residence but felt lonely in the global world. This is a huge innovation, bearing in mind the sedentary agrarian Lithuanian culture and the confines of the iron curtain during the Soviet era. Increased quantity of published books decreased their quality.

Fandangos de Alosno

In our days the musical activity of Huelva cannot be understood without attending to its emblematic cante: the fandangos. They constitute a tradition of enormous significance for many citizens, beyond what it may mean for flamenco fans, accompanying relevant spaces of their social, personal and daily life. A wide variety of "styles", stylistic variants of the poetic-musical and choreographic form of the Andalusian fandango have been developed in various towns. They constitute each of the characteristic and recognizable musical designs with which they are sung and or danced in different places. These are practices that combine a multiplicity of forms: socially maintained collective traditions and experienced in local contexts, together with musical recreations by individual performers presented as an artistic product aimed at the audience. In this article we show the rich variety and uniqueness of the fandango in Alosno, analyzing its relationship and interdependence with the territorial, cultural and festive framework of El Andévalo region, the traditional contexts of performance, the generation of a variety of styles and the consolidation of the repertoire. En nuestros días no puede entenderse la actividad musical de la provincia de Huelva sin atender a su cante emblemático: los fandangos. Constituyen una tradición de enorme significación para muchos ciudadanos, más allá de lo que pueda suponer para los aficionados al flamenco, acompañando espacios relevantes de su vida social, personal y cotidiana. En varias localidades de la provincia se han desarrollado un amplio número de estilos o variantes estilísticas de la forma poético-musical y coreográfica genérica del fandango andaluz. Constituyen cada uno de los diseños musicales característicos y reconocibles con el que se cantan o bailan en distintos lugares. Se trata de prácticas que conjugan una multiplicidad de formas: tradiciones colectivas socialmente mantenidas y vivenciadas en contextos locales, junto a recreaciones musicales de intérpretes individuales presentadas como producto artístico dirigido al público. En este artículo mostramos la rica variedad y singularidad del fandango en Alosno, analizando su relación e interdependencia con el marco territorial, cultural y festivo de la comarca del Andévalo, los contextos tradicionales de interpretación, la generación de variedad de estilos y consolidación del repertorio.