Lydia’s silence: Representation of trauma from an ex-centric position in Achmat Dangor’s Bitter Fruit

South Africa, a place long caught in the crosshairs of hegemonic violence and racism, provides a fitting case study for the imbalance and marginalization of the traumatized individuals who lived through the fascist apartheid regime. Achmat Dangor’s celebrated novel Bitter Fruit (2001) is a tragic story of the coloured family of Silas Ali set during 1998; when Nelson Mandela’s presidency was gaining momentum in South Africa. It was a period when the violent and discriminatory apartheid regime was coming to an end and a fledgling democracy was still testing its wings in South Africa. The narrative of Bitter Fruit is centred around the silenced memory of Lydia’s rape, Silas’s wife, by a white security policeman called Francois du Boise. The novel begins with Lydia’s suppressed traumatic past erupting into the post-apartheid present when Silas accidentally encounters his wife’s rapist at a mall in Johannesburg thereby bringing back the traumatic memories of the past. Nineteen-year-old Mikey Ali, who is a child conceived in shame and terror, is the figurative ‘bitter fruit’ in the novel born of miscegenation and apartheid abuse. Lydia’s trauma haunts the family in complex ways ultimately leading to the disintegration of familial bonds. These personal experiences of trauma take place against the backdrop of the Truth and Reconciliation Commission (TRC), a famous but controversial reparative model of justice. The proposed research article aims to understand trauma from the ex-centric position of a coloured woman who refuses to allow her personal experiences of trauma to be undermined and defined as merely wartime ‘collateral damage’. Lydia resists the reductionist approach that the members of the South African Truth and Reconciliation Commission (TRC) had adopted while dealing with cases related to violence and human rights abuses. In the beginning, dialogue and discourses on trauma centred mainly around extremely unusual events but now trauma theories have infiltrated co

Intergenerational Exchanges In Aging South Asian Muslim Families: An Intersectional Lifecourse Perspective

International migration flows are increasing at a rapid pace and are often accompanied by emergent global realities, (re)negotiation of identities and familial bonds, anticipated challenges, and unforeseen exigencies. Concomitantly, advances in public health have resulted in longer lives with an increasing proportion of the global population now 65 years and older. While these demographic shifts have received considerable research attention, little is known about aging South Asian Muslim families in the US and the ways in which they adjust and adapt to shifting social realities. To address this gap, this qualitative study explores the intersections of faith, culture, gender, age, and immigrant status, and how these seminal life course events shape intergenerational care and support exchanges in South Asian Muslim families. Building on findings from 30 in-depth narrative interviews with three generations of immigrant South Asian Muslim women, and using an intersectional lifecourse perspective, this study explores the (re)negotiation of familial bonds and the enactment of religious beliefs and practices such as those around filial expectations in a transnational Islamic context. It shows how, for the grandmothers, daughters, and granddaughters in the study, their Islamic faith was a part of both the public sphere and a collective ideology, as well as a deeply personal and intimate attachment that provided structure and continuity in their everyday lives. Finally, the implications of these findings in the broader context of Islamophobia and salient structural barriers to accessing available health and social support services for aging South Asian Muslim families are discussed.

Identification of touch neurons underlying dopaminergic pleasurable touch and sexual receptivity

Pleasurable touch during social behavior is the key to building familial bonds and meaningful connections. One form of social touch occurs during sex. Although sexual behavior is initiated in part by touch, and touch is ongoing throughout copulation, the identity and role of sensory neurons that transduce sexual touch remain unknown. A population of sensory neurons labeled by the G-protein coupled receptor Mrgprb4 detect stroking touch in mice1,2. Here, we study the social relevance of this population by genetically engineering mice to allow activation or ablation of Mrgprb4-lineage neurons and reveal that these neurons are required for sexual receptivity and sufficient to activate reward circuitry. Even in social isolation, optogenetic stimulation of Mrgprb4-lineage neurons through the back skin is sufficient to induce a conditioned place preference and a striking dorsoflexion resembling the lordotic copulatory posture in females. In the absence of Mrgprb4-lineage neurons, female mice no longer find male mounts rewarding: sexual receptivity is supplanted by aggression and a coincident decline in dopaminergic release in the mesolimbic reward pathway. In addition to sexual behavior, Mrgprb4-lineage neurons are also required for social postures induced by female-to-female back touch. Together, these findings establish that Mrgprb4-lineage neurons are the first neurons of a skin-to-brain circuit encoding the rewarding quality of social touch.

Tonic for Body or Soul: Fresh Air for Poor Children in Progressive Era New York City

The Fresh Air Fund and the Floating Hospital were two charities that launched in Gilded Age New York City and flourished during the Progressive Era. Part of the fresh air charity movement, both organizations argued that impoverished children living in crowded tenement districts needed fresher air. But these reformers had strikingly different notions of what fresh air was and where to find it. The Floating Hospital cast fresh air as medicine that children could breathe in the city’s harbor, but urban air could never be fresh to the Fresh Air Fund. Using fresh air as a symbol of rural wholesomeness in contrast to urban deviance, the organization aimed to mold children into model citizens by exposing them to the countryside. Diverging ideas about cities and air impacted children’s experiences, determining whether charities treated them equally regardless of race or sex and whether reformers respected or tried to break familial bonds.

First-time fathers' experiences during their transition to parenthood: A study of Korean fathers

Purpose: This study was conducted to explore first-time fathers' experiences during their transition to parenthood in South Korea.Methods: Data were collected from September 2019 to February 2020 through in-depth interviews that were conducted individually with 12 participants. First-time fathers with children under 2 months of age were recruited. Verbatim transcripts were analyzed using Colaizzi's phenomenological method.Results: Four theme clusters were identified: Preparing to become a father, challenges of becoming a father, motivation to foster familial bonds, and acknowledgement of fatherhood.Conclusion: These findings suggest that Korean first-time fathers prepared to practice parenthood through prenatal education, taegyo, and feeling bonds with their new baby. They recognized their identity as fathers and experienced self-growth. These results would be beneficial for health professionals in developing perinatal care programs, and the results provide basic data for studies on fathers and families during the transition to parenthood.

Reflections on volunteer nurses' work and caring experiences during COVID-19: a phenomenological study

Background With epidemics emerging at a hastened pace, a phenomenological study allows researchers to cast aside their perceptions to understand nurses’ lived experiences, and from there to discover previously unavailable insights at the epicentre of a pandemic. Aims To understand volunteer nurses’ lived experiences in Wuhan. Methods A descriptive phenomenological study with a purposive sampling strategy was used to describe volunteer nurses’ experiences in Wuhan. Interviews continued until data saturation. Ten semi-structured interviews of 30 to 60 minutes duration were conducted from 27 to 30 March 2020. The narrative data were audiotaped, transcribed and analysed using Colaizzi’s method. Results Four themes emerged: mission and challenges denoted the participants’ realisation of the grim challenges ahead; challenges called for actions that described the concerted actions through partnerships and familial bonds; caring acts from all around revealed an external support system; and actions that made a difference portrayed the interplay of actions with feelings, thoughts and further actions to accomplish the mission. Conclusions This phenomenological study showed the interplay of nurses’ intentions and actions, and ‘actions speak louder than words’ when nurses were motivated by workmates’ actions to change their feelings, thoughts and actions. The concerted efforts can be used to develop educational programmes, management strategies and institutional policy on structure, system and resource utilisation, as well as dissemination of scientific knowledge to global healthcare workers and the public.

Eros Figures in the Iconography of Death

This paper discusses the intense presence of Eros figures in funerary monuments from the region of Macedonia during the roman period, evolving around the perception of death, the familial bonds and social structure that these monuments reveal. Eros, depicted either leaning on or holding an inverted torch, or sleeping on a rock, when placed upon graves is perceived as Eros funéraire. The funerary connotations of Eros figures often assimilate them with Sleep, Death, and the eternal sadness of Death. Especially when used in the funerary monuments of children, these figures accentuate the parental grief for the loss of their children. On the other hand, the childlike representation of Eros symbolizes the eternal beauty of youth and the parental hope that their deceased children will continue enjoying a happy afterlife.

Biblical Echoes and Communal Home in Jesmyn Ward's Salvage the Bones

Jesmyn Ward’s second novel, Salvage the Bones (2011), offers a literary account of an African American family in dire poverty struggling to weather the horrors of Hurricane Katrina on the outskirts of Bois Sauvage, Mississippi. This article focuses on the novel’s ‘ideology of form’, which is premised on biblical models of narration —grounded on a literary transposition of The Book of Deuteronomy— that serves to portray the victimization of African Americans in mythical tones to evoke the country’s failed covenant between God and his chosen people. It also brings into focus the affective bonds of unity and communal healing relying on the idiosyncratic tenet of home understood as national space— following Winthrop’s foundational ideology. As I will argue, the novel contends that the revamped concept of communal home and familial bonds —echoing Winthrop’s emblem of national belonging— recasts the trope of biblical refuge as a potential tenet to foster selfassertion and to rethink the limits of belonging and acceptance.

Soft Animal Heart

What does it mean to create familial bonds between humans and animals? Do love, mourning, and empathy matter less if they are directed toward nonhuman animals? This narrative-driven essay explores the nuances of loss during a widely precarious year, and the ways families are created and dissolved through mourning, while also addressing the socially fraught history of the “witchy cat lady.” The author, a full-spectrum doula who had previously specialized in stillbirth support, argues that empathy may offer a heightened version of itself when it demands communicating across a species difference.