Skin Colour in India vis-à-vis Bleaching Syndrome Pathology: Augmenting Social Work Curriculum Content

2021 ◽  
pp. 2455328X2110324
Author(s):  
Ronald E. Hall ◽  
Neha Mishra

The issue of skin colour has eluded the Indian social work curriculum as an insignificant matter of trivia. However, despite the fact skin colour remains of Indian cultural and social significance. Subsequently, the skin colour issue is then manifested by the bleaching syndrome in stealth inclusive of gender, health and economics. The dynamics of this manifestation are commensurate with dark-skinned Indians in the Indian society at-large. However, reference to the bleaching syndrome is iconoclastic in the Indian scenario and public acknowledgement of it per skin colour is a cultural taboo. While assessing social work curriculum content in an alien Western context, native Indian criteria such as skin colour are rendered vague. Skin colour variables extending from the various sectors of Indian society are then dismissed from curriculum study as insignificant curriculum content. A viable solution might consider inclusion of the bleaching syndrome per skin colour as required curriculum content in Indian social work education to resolve the problem.

1959 ◽  
Vol 33 (4) ◽  
pp. 360-445
Author(s):  
Alton A. Linford ◽  
Charlotte Towle ◽  
Rachel Marks ◽  
Thomas D. Sherrard ◽  
Charles Shireman ◽  
...  

10.18060/10 ◽  
2001 ◽  
Vol 2 (2) ◽  
pp. 104-112
Author(s):  
Irene Queiro-Tajalli ◽  
Katharine Byers ◽  
Edward Fitzgerald

The Educational Policy and Accreditation Standards (EPAS) combines social work educational policies and accreditation standards within a single document. The EPAS establishes guidelines for baccalaureate and masters’ level social work education throughout the United States. In this article, the authors discuss the implications of the EPAS for Bachelor of Social Work (BSW) programs. They focus especially upon those aspects of the EPAS that relate to foundation-level program objectives and curriculum content.


Somatechnics ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 73-94
Author(s):  
Kristin Smith ◽  
Donna Jeffery ◽  
Kim Collins

Neoliberal universities embrace the logic of acceleration where the quickening of daily life for both educators and students is driven by desires for efficient forms of productivity and measurable outcomes of work. From this perspective, time is governed by expanding capacities of the digital world that speed up the pace of work while blurring the boundaries between workplace, home, and leisure. In this article, we draw from findings from qualitative interviews conducted with Canadian social work educators who teach using online-based critical pedagogy as well as recent graduates who completed their social work education in online learning programs to explore the effects of acceleration within these digitalised spaces of higher education. We view these findings alongside French philosopher Henri Bergson's concepts of duration and intuition, forms of temporality that manage to resist fixed, mechanised standards of time. We argue that the digitalisation of time produced through online education technologies can be seen as a thinning of possibilities for deeper and more critically self-reflexive knowledge production and a reduction in opportunities to build on social justice-based practices.


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