Isak Dinesen: Romantic Ideation and the Quest for Self

Author(s):  
Delmont Morrison ◽  
Shirley Linden Morrison
Keyword(s):  
Author(s):  
Jeanne Dubino

‘It is one of the great advantages of being a woman that one can pass even a very fine negress without wishing to make an Englishwoman of her.’ Virginia Woolf, A Room of One’s Own At the time Virginia Woolf’s narrator made this observation in the late 1920s, a number of her British and other European contemporary women writers were in fact passing by and indeed living among black women in one of Great Britain’s colonies, Kenya. Isak Dinesen (1885-1962) was among the most famous, and her memoir Out of Africa (1937), commemorates her years on a Kenyan plantation (1914-1931). Along with the canonical Danish Dinesen were British women whose work has been long forgotten, including Nora K. Strange (1884-1974) and Florence Riddell (1885-1960), both of whom wrote what is called the “Kenya Novel.” The Kenya Novel is a subgenre of romantic fiction set in the white highlands of Britain’s Crown Colony Kenya. The titles alone—e.g., Kenya Calling (1928) and Courtship in Kenya (1932) by Strange, and Kismet in Kenya (1927) and Castles in Kenya (1929) by Riddell—give a flavor of their content. Because these novels were popular in Britain, it is very likely that Woolf knew about them, but she does not refer to them in her diaries, letters, or published writing. Even so, it would be worth testing this famous comment by a Room’s narrator about (white) women’s lack of propensity to recreate others in her own image, or more specifically, to dominate the colonial other. How do Woolf’s white contemporaries, living in Kenya, represent black women? Given that Strange and Riddell were part of the settler class, we can expect that their views reflect dominant colonial ideology. The formulaic nature of the Kenya Novel, and its focus on the lives of white settlers, also mean that the portrayal of the lives of the people whose lands were brutally expropriated would hardly be treated with respect or as little more than backdrops. Yet it is important to understand these other global contexts in which Woolf is working and the role that some of her contemporary women writers played in the shaping of them. This paper concludes with an overview of the separate legacies of Woolf and her fellow Anglo-African women writers up to the present day.


1986 ◽  
Vol 10 (2) ◽  
pp. 91
Author(s):  
Bonnie Marranca
Keyword(s):  

1988 ◽  
Vol 7 (2) ◽  
pp. 297
Author(s):  
Judith Rosenberg
Keyword(s):  

2018 ◽  
Vol 9 (17) ◽  
pp. 105
Author(s):  
Vanessa Sievers de Almeida

Neste artigo analiso alguns aspectos dos conceitos de ação e narrativa no pensamento de Hannah Arendt. Enfatizo a metamorfose operada pela narrativa que, na retrospectiva e por meio da imaginação, transforma a ação em estórias. Em especial, busco compreender por que Arendt afirma que as estórias são posteriores à ação e que é um equívoco tentar inverter essa ordem, sob a pena de eliminar a liberdade da ação. Baseio-me no capítulo sobre ação na obra “A condição humana” de Arendt e apresento alguns aspectos de seu texto sobre Karen Blixen, sob o pseudônimo de Isak Dinesen, publicado em “Homens em tempos sombrios”. Para aprofundar e ilustrar minha análise inicial, apresento e discuto, no final, o conto “A estória imortal”, de Karen Blixen, cujo enredo trata da tentativa pretensiosa de fabricar uma estória no mundo.


2013 ◽  
Vol 20 (1) ◽  
pp. 16
Author(s):  
Priscila Marchiori Dal Gallo

A literatura pode ser entendida como uma expressão poética e lírica das vivências e experiências do escritor. Dentro desse contexto, a escrita se figura como uma possibilidade de autocompreensão e de reflexões diante de questões humanas universais. A literatura desvela o Ser, não só do autor, mas também o Ser humano. Buscamos pensar sobre tal entendimento da literatura na obra de Isak Dinesen: Minha Fazenda na África. Para tanto exploramos e refletimos no presente texto as conexões entre: escritor e obra; leitor e obra; escritor-leitor-obra para assim avançarmos mais especificamente para as ponderações a respeito das conexões entre a escrita de Isak Dinesen e as experiências de Karen Blixen. Pelas vias do tom autobiográfico de Minha Fazenda na África, entrecruzamos a escritora e seu pseudônimo de modo a desvendar as motivações, anseios, devaneios e escapismos que estão envolvidos no ato de criação literária de Karen e que desvelam o sentido ontológico de sua escrita.Palavras-chave: Literatura. Experiência. Escapismo.REFLECTIONS ON THE ONTOLOGICAL RAMIFICATIONS OF THE ART OF KAREN BLIXEN: out of AfricaAbstract: Literature can be understood as a poetical and lyric expression of the experiences of the writer. Inside of this context, the writing configures itself as a possibility of self-understanding and reflections in front of questions of universal human beings. Literature reveals the Being, not only of the author, but also the Human being. We seek to think about such understanding of the literature on the work of Isak Dinesen: Out of Africa. In order to do so we explore and reflect in the present text about the connections between: writer and work; reader and work; writer-reader-work thus to advance more specifically for the considerations regarding the connections between the writing of Isak Dinesen and the experiences of Karen Blixen. Through the autobiographical tone of Out of Africa, we intercross the writer and its pseudonym in order to unmask the motivations, desires, dreams and escapisms that are involved in the act of Karen' literary creation which unveil the ontological sense of her writing.Keywords: Literature. Experience. Escapism.REFLEXIONES SOBRE LAS RAMIFICACIONES ONTOLÓGICAS DE LA OBRA DE KAREN BLIXEN: mi hacienda en ÁfricaResumen: La literatura puede ser entendida como una expresión poética y lírica de las vivencias y experiencias del escritor. Dentro de este contexto, la escritura se presenta como una posibilidad de autocomprensióny de las reflexiones delante de las preguntas universales de los seres humanos. La literatura revela el Ser, no sólo del autor, sino también del Ser humano. Tratamos de pensar en esa comprensión de la literatura en la obra de Isak Dinesen: mi hacienda en África. De tal manera exploramos y reflejamos en este texto sobre las conexiones: escritor y obra; lector y obra; escritor-lector-obra y así a avanzar más específicamente para las consideraciones con respecto a las conexiones entre la escritura de Isak Dinesen y las experiencias de Karen Blixen. A través del tono autobiográfico de Memorias de África, entrecruzamos el escritor y su seudónimo para desenmascarar las motivaciones, los deseos, los sueños y los escapismos que intervienen en el acto de la creación literaria de Karen y que devela el sentido ontológico de su escritura.Palabras clave: Literatura. Experiencia. Escapismo.


Sign in / Sign up

Export Citation Format

Share Document