Women’s experiences of body image and weight loss after childbirth

2012 ◽  
Vol 20 (12) ◽  
pp. 860-865 ◽  
Author(s):  
Victoria Anne Fern ◽  
Emily Buckley ◽  
Sarah Grogan
2013 ◽  
Vol 70 (5) ◽  
pp. 1138-1149 ◽  
Author(s):  
Janet F. Jensen ◽  
Mette H. Petersen ◽  
Tine B. Larsen ◽  
Dorthe G. Jørgensen ◽  
Helle N. Grønbaek ◽  
...  

2012 ◽  
Vol 6 (1) ◽  
Author(s):  
Karen Synne Groven ◽  
Gunn Engelsrud ◽  
Målfrid Råheim

In this article we explore women’s experiences of “dumping” following weight loss surgery. The empirical material is based on individual interviews with 22 Norwegian women. To further analyze their experiences, we build primarily on the phenomenologist Drew Leder`s notion of the “inner body.” Additionally, Simone de Beauvoir and Merleau-Ponty’s perspectives of the lived body occupy a prime framework for shedding light on different dimensions of bodily changes. The following three core themes were identified: Experiences of illness in conjunction with eating; Learning to relate to changes in the inner body and; Feelings of losing and regaining control. In different, though interconnected ways, these themes encompass an ongoing challenge in the women’s lives after the surgery: namely their efforts to establish new eating habits while at the same time working hard to relate to their changed and changing inner body, and especially to the phenomenon of “dumping”. The results points to a dilemma: namely that the gastric bypass procedure is an operation that irreversibly alters the anatomy and physiology of a healthy stomach, whereas the individual’s eating habits cannot be situated in or reduced to a particular organ, but are endemic to the lived body and its history. This insight might be of importance in the understanding of the complexity of the changes and challenges the women go through after weight loss surgery.


Author(s):  
Clare Joensen

This paper proposes that the positionality of Pākehā researchers wishing to learn from Māori, can be reimagined as an atmospheric inter-subjective space within which conversations can happen across difference and between commonalities. I outline my own reckoning as a Pākehā attempting to enter this field as a part of my MA research on Māori women’s experiences of weight loss surgery. I argue that a form of differential distancing, while holding onto an ethic of care, enables a form of academic inquiry that is less stymied by the politics of permission. This paper also proposes that ethical representation can be bolstered by staying close to the logics for living of our participants and conceptualising their narratives through ‘embodied becoming’. I argue that this multi-faceted approach enables ethnography which retrieves nuance and releases participants, to a degree, from discourses that primarily frame individuals as victims of the state.


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