The Decline of Magic

Author(s):  
Michael Hunter

In early modern Britain, belief in prophecies, omens, ghosts, apparitions and fairies was commonplace. Among both educated and ordinary people the absolute existence of a spiritual world was taken for granted. Yet in the eighteenth century such certainties were swept away. Credit for this great change is usually given to science — and in particular to the scientists of the Royal Society. But is this justified? This book argues that those pioneering the change in attitude were not scientists but freethinkers. While some scientists defended the reality of supernatural phenomena, these sceptical humanists drew on ancient authors to mount a critique both of orthodox religion and, by extension, of magic and other forms of superstition. Even if the religious heterodoxy of such men tarnished their reputation and postponed the general acceptance of anti-magical views, slowly change did come about. When it did, this owed less to the testing of magic than to the growth of confidence in a stable world in which magic no longer had a place.

Persons ◽  
2019 ◽  
pp. 154-181
Author(s):  
Antonia LoLordo

This chapter examines the rise of the problem of personal identity and the relation between moral and metaphysical personhood in early modern Britain. I begin with Thomas Hobbes, who presents the first modern version of the problem of diachronic identity but does not apply it to persons. I then turn to John Locke, who grounds the persistence of persons in a continuity of consciousness that is important because it is necessary for morality, thus subordinating metaphysical personhood to moral personhood. Finally, I examine how the relationship between moral personhood and metaphysical personhood is treated in three of Locke’s critics: Edmund Law, Catherine Trotter Cockburn, and David Hume.


2005 ◽  
Vol 10 (3) ◽  
pp. 392-410 ◽  
Author(s):  
Larry Stewart

AbstractThe emergence of instrument-making trades in early-modern England tested the power of established guilds. From the seventeenth century, instrument makers were able to exploit growing markets for scientific apparatus and attempted to exploit connections with the Royal Society. Given the growth in both local and international demand, and in new methods of manufacture, instrument makers were frequently able to evade the diminishing power of guilds to police the efforts of the makers.


2004 ◽  
Vol 31 (2) ◽  
pp. 318-329 ◽  
Author(s):  
K. A. James

Over the winter and spring of 1713–1714, Dr Patrick Blair (1666–1728) acted as agent for James Petiver (c. 1664–1718) while in Dundee and Edinburgh, promoting the London apothecary's publications on natural history. Blair was successful in attracting a readership for Petiver's works, despite enduring the diffi culty of having to wait for Petiver to act on his promise to supply the publications. Publications - through presentation copies, dedications, or subscriptions - were used as compliments to attract individuals into the network of correspondence and acquaintance by which natural history in early modern Britain was conducted. These dedications also exhibited the readership to itself, acting as a social advertisement for natural history. Blair's endeavours in 1713–1714 offer insight into the role of audience in the practice of natural history in early-modern Britain.


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