Paul Laurence Dunbar and the Marshall Circle: Racial Representation from Blackface to Black Naturalism

2009 ◽  
Vol 43 (4) ◽  
pp. 633-654
Author(s):  
Jonathan Daigle
2021 ◽  
pp. 003329412110252
Author(s):  
Jennifer Archer ◽  
Kadie R. Rackley ◽  
Susan Broyles Sookram ◽  
Hien Nguyen ◽  
Germine H. Awad

This study explored psychological predictors that may impact viewers’ decision to watch television shows on the basis of perceived racial or ethnic representation. 1998 undergraduate students selected from a list of motivations for watching television that included race-specific motivations such as “a character is of my race/ethnicity.” Participants also completed attitudinal measures of colorblind racial ideology, social dominance orientation, ethnic identity, and ethnic stigma consciousness. Analysis revealed that prejudicial beliefs predicted less salience for racial representation when making choices about television watching, while deeper connection to one’s ethnic group predicted greater salience for representation when making these choices.


Author(s):  
Shereen Shehab Hemed
Keyword(s):  

Race – Consciousness in Selected Poems by Paul Laurence Dunbar


SAGE Open ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 215824401557497 ◽  
Author(s):  
María Inés Táboas-Pais ◽  
Ana Rey-Cao

2012 ◽  
Vol 24 (1) ◽  
pp. 75-101 ◽  
Author(s):  
Maria Andrea Dos Santos Soares

This article experiments with collage to explore the visual representation of black people in Brazilian media, popular culture and politics, examining how these representations constitute statements regarding dynamics of racial domination. The work proposes that the introduction of disruptive elements into the very images that objectify the black body could create the necessary conditions for a valuable criticism of how blackness is disposed within the nation’s formation. The articulation with black studies in visual culture and performance, black feminism, African diaspora and post-colonial theories intends to develop analytical frames to examine the interconnection between the representational process of ‘stereotyping’, symbolic violence and anti-black ideologies in the context of the national formation narratives. Methodologically, the articulation of these fields of inquiry intends to provide tools able to highlight and disrupt the regimes of racial representation circulating in Brazilian popular culture.


Black Land ◽  
2019 ◽  
pp. 21-50
Author(s):  
Nadia Nurhussein

This chapter uncovers the beginnings of a more grounded Ethiopianism in its treatment of nineteenth-century lyric verse by Walt Whitman, Paul Laurence Dunbar, and others written on the topic of Ethiopia, when abstract Ethiopianism was a prominent ideology in African America. It addresses the politics of Walt Whitman's poem, particularly in the poem's “recognition” of the Ethiopian flag, in light of the press's treatment of the Anglo-Abyssinian conflict. Paul Laurence Dunbar's interpretation of the Ethiopian flag's symbolic value, in “Ode to Ethiopia” and “Frederick Douglass,” positions him uncomfortably alongside Whitman, a poet he found distasteful. His poems present an “Ethiopia” invigorated with nationalism and, unexpectedly, with militarism. The chapter also talks about two poems about Emperor Tewodros by women: “Magdala,” which appeared in the 1875 book Songs of the Year and Other Poems by “Charlton,” and “The Death of King Theodore,” in E. Davidson's 1874 The Death of King Theodore and Other Poems.


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