A Military History of the English Civil War (review)

2005 ◽  
Vol 69 (4) ◽  
pp. 1201-1202
Author(s):  
David, 1969 Jan. Farr
1982 ◽  
Vol 16 (1) ◽  
pp. 89-90
Author(s):  
J. M. Gratton

One of the more welcome aspects of recent studies of the English Civil War is the renewal of interest in the military history of the Northern Counties, through the work of B. G. Blackwood and more particularly P. R. Newman, both of whom have served, in the case of Lancashire, to illuminate Ernest Broxap’s pioneering tome of 1910. Newman has done a useful service in drawing attention to the active role in the fighting played by Northern Roman Catholics, who made substantial contributions to the Royalist war effort, a view which modifies the neutrality theory of Dr K. J. Lindley.


Author(s):  
Margaret J. M. Ezell

Many who lived through the English Civil War penned memoirs of their experiences, some of which were published after their deaths, such as Richard Baxter’s life writings and Thomas Fuller’s accounts of the worthies of England, or wrote and published topical public histories, including John Milton’s history of Britain. Samuel Pepys’s and John Evelyn’s diaries are among the most important sources about the Restoration years. Others such as Lucy Hutchinson wrote memoirs for their family or, like Margaret Cavendish, to defend the reputation of a family member. There was also interest in the history of foreign cultures, past rulers, and antiquarian topics.


1982 ◽  
Vol 76 (4) ◽  
pp. 837-847 ◽  
Author(s):  
Robert P. Kraynak

Hobbes's history of the English Civil War, The Behemoth, has been neglected by contemporary scholars, yet it provides the clearest statement of the problem that Hobbes's political science is designed to solve. In Behemoth, Hobbes shows that societies such as seventeenth century England inevitably degenerate into civil war because they are founded on authoritative opinion. The claim that there is a single, authoritative definition of Tightness or truth which is not an arbitrary human choice is an illusion of “intellectual vainglory,” a feeling of pride in the superiority of one's opinions which causes persecution and civil strife. By presenting Hobbes's historical and psychological analysis of this problem, I illuminate his argument for absolutism and show that Hobbes is not a precursor of totalitarianism but a founder of liberalism.


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