Women, Creole Identity, and Intellectual Life in Early Twentieth-Century Puerto Rico (review)

MLN ◽  
2006 ◽  
Vol 121 (2) ◽  
pp. 487-491
Author(s):  
Lorna V. Williams
2009 ◽  
Vol 89 (4) ◽  
pp. 643-673
Author(s):  
María del Carmen Baerga-Santini

Abstract The article analyzes the case of Luisa Nevárez, the first woman condemned to the gallows in Puerto Rico at the beginning of the twentieth century. Convicted for the killing of her almost year-old daughter, she never admitted the crime nor showed any remorse. Yet, Luisa did not make an easy transition into the sphere of the criminal. The nascent identity that was being forged in early twentieth-century Puerto Rico configured the delinquent as a masculine subject who was acknowledged as possessing intellectual malice and the capacity for social action. Luisa’s condition as a woman, mother, and mulatta, her ignorance, and other factors deprived her of any possibility of entering the space of the criminal subject. Instead, the figure of Luisa oscillated between monster and madwoman in the discourses of the time. Around the mid-twentieth century her discursive figure emerges again, this time in the authorized voices of those concerned with criminal activities on the island. In this context, we find her embodying the prototype of the criminal woman: degenerate, ugly, black, and sexually insatiable. It is Luisa’s abject condition that places her on the threshold of history and on the borders of the intelligible. However, the impossibility of explaining her actions in a rational way constitutes a formidable challenge for the historian. In this respect, the article is also a reflection on the limits and possibilities of the representative faculties of the historical narrative.


2021 ◽  
Vol 101 (1) ◽  
pp. 73-99
Author(s):  
Jorell Meléndez-Badillo

Abstract This article uses the case of Bolívar Ochart, a midlevel member of the Socialist Party of Puerto Rico, to explore the ways that labor leaders navigated the Puerto Rican polity after the 1898 US occupation of the archipelago. The Socialist Party radically challenged the new carceral logics through its prison reform stance. Since it was the only political party in which most of its leadership had all been imprisoned, it also offered a space for formerly incarcerated, self-educated workers to become career politicians. Ultimately, this essay tells the story of how Ochart went from being a convict to receiving an executive pardon, publishing a groundbreaking book, and later becoming an elected official.


2020 ◽  
pp. 13-21
Author(s):  
Ole Jakob Løland

Recent discussions about Paul the apostle and contemporary philosophy have been taking place as conservations of disciplinary boundaries between history and philosophy. The competing paradigms for claims of ownership to the “truth” about Paul between historical and philosophical perspectives were expressed at a debate between philosophers (Slavoj Žižek and Alain Badiou) and biblical scholars about the new philosophical interest in Paul. As a precursor for the philosophers’ appropriation of the Pauline legacy, Jacob Taubes deliberately crossed the disciplinary boundaries separating history from philosophy. Taubes provocatively made claims about the supremacy of Nietzsche’s understanding of Paul vis-à-vis historically oriented biblical exegetes, and Taubes’s contributions are unavoidably implicated in this disciplinary competition. In Taubes’s case this violation of disciplinary boundaries has roots in a criticism of historicism with origins in German intellectual life of early twentieth century.


Author(s):  
Alice Johnson

In the Victorian period, Belfast was known as the ‘Northern Athens’ – a title which referred to the city’s cultural and intellectual credentials. The term was still being used in the early twentieth century. Yet in the second half of the nineteenth century, as the city’s cultural societies struggled to survive, Belfast’s cultural claims were increasingly under question. By the end of the century it was felt that Belfast was now known more for its hard-headed business character than for its culture. This chapter assesses the cultural and intellectual life of Victorian Belfast and questions the validity of the ‘cultural centre to cultural desert’ narrative. It offers a nuanced discussion of the city’s cultural strengths and weaknesses and those of comparable provincial centres elsewhere. Cultural and scientific associations are examined in some detail; and theatre, music, literature and newspapers are all covered. In addition, the mental intellectual landscape of Belfast’s middle-class elite is discussed.


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