“Shhhhh, on existe…”: Haute Cuisine, Subversion Televised, and the ‘Denaturalization’ against Dehumanization of the European Nation State in Sarah Maldoror’s Telefilm Un Dessert pour Constance (1980)

2020 ◽  
pp. 243-268
Author(s):  
Viktoria Metschl
Keyword(s):  
2020 ◽  
Vol 28 (3) ◽  
pp. 358-364
Author(s):  
Mats Andrèn

Cultural borders play a significant part in modern European history as well as in the present. This Focus has been chosen in order to enhance reflections on the transcendence of cultural borders; how the crossing is conducted, why we want to move beyond cultural borders, and what actually lies beyond them. The individual articles investigate ways to transcend borders, primarily those of the European nation state, in different genres from the nineteenth century onward. This editorial article introduces the theme of thinking beyond borders and presents the contributions to this Focus. It attempts to situate the issue of Europe´s cultural borders within European history by delving into three relevant themes: the cultural construction of borders, the growing number of recognized nationalities, and the practices of Europeanization.


2014 ◽  
Vol 11 (2) ◽  
pp. 307-331 ◽  
Author(s):  
BORJA VILALLONGA

Catholicism's contribution to the development of nationalist ideology, and more generally to the process of European nation building in the nineteenth century, has been neglected. Most previous work has concentrated instead on varieties of liberal nationalism. In fact, Catholic intellectuals forged a whole nationalist discourse, but from traditional-conservative and orthodox doctrine. This essay charts a transnational path through Latin European countries, whose thinkers pioneered the theoretical development of Catholic nationalism. The Latin countries–France, Italy, and Spain, especially–were the homeland of Catholicism and theological, philosophical, historical, and political theories originating in it had a tremendous impact on the general formation of Western nationalism. This essay examines the formation, evolution, and consolidation of Catholic nationalism through “New Catholicism,” showing how the nation-state project and modernity itself were rethought in a new conservative and Catholic form.


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