Michie Mee

2021 ◽  
pp. 109-130
Author(s):  
Athena Elafros

This chapter analyses the formation, maintenance, and transformation of the Caribbean diaspora in the formation of rap music in Toronto, Ontario, Canada. It discusses the marginalization of rap music and people of color within the music industry in Toronto. The author focuses especially on the way artists use rap music to challenge racist and racialized conceptions of Canadian identity and, at the same time, help redefine Canadian identity in ways that emphasize the importance of diasporic identities.

2011 ◽  
Vol 9 ◽  
pp. 13 ◽  
Author(s):  
María Alonso Alonso

This paper is focused on interpreting the way in which writers belonging to the Caribbean Diaspora use folklore to investigate concepts like ‘time’, ‘space’ and ‘history’ in their ancestors’ culture which nowadays appears foreign to a them due to the transterritorialisation that they suffer. David Chariandy’s Soucouyant (2007) –among others– will be carefully analysed as an example of novel that uses a folkloric female figure to revise and rewrite the history of colonial and postcolonial women that were persecuted and discriminated against in their countries of origin due to gender and class prejudices. The result of this study suggests that, as Chariandy (2006) indicates, this community has developed tactics to transform even the most traumatic diasporic experiences into instruments of research on, in Umberto Eco’s words, “a past that if it cannot be destroyed, at least it is necessary to revisit it without naivety.” (Villanueva and Viña-Liste 1991: 36).


2003 ◽  
Vol 15 (3) ◽  
pp. 161-166 ◽  
Author(s):  
Anne P. Crick

Tourism is the mainstay of the Caribbean and the attitude of the people in the region may have a significant impact on the success of the industry. This paper analyzes the way in which tourism authorities of three Caribbean destinations have internally marketed tourism to their host populations in order to encourage the desired attitudinal expressions. A matrix of five possible responses to tourism was developed and each of the three countries was found to occupy different positions in the matrix. An analysis of the internal marketing strategies determined that the countries adopted different approaches based on their particular challenges but none of the approaches had achieved lasting success. The study concludes with recommendations for future research.


1995 ◽  
Vol 37 (1) ◽  
pp. 90
Author(s):  
Stanley R. Barrett ◽  
Frances Henry

Author(s):  
Edward G. Goetz

This chapter outlines the points of agreement and disagreement between integrationist and community development approaches to racial justice. The evolution of the debate between these two approaches is summarized. The chapter provides an argument for moving forward and resolving the conflict by focusing on providing people of color with real housing choice but without placing the burden for resolving inequalities on their shoulders. The way forward involves the larger pursuit of racial justice and regional equity, pursuits that are more readily achievable through community development initiatives.


Author(s):  
Jane I. Seiter

Much has been written about the “sugar revolution” sweeping the islands of the Caribbean in the seventeenth and eighteenth centuries. Recent work by archaeologists, however, has challenged this overarching narrative. On the island of St. Lucia, a program of landscape survey joined with a close analysis of maps and census records has revealed a very different pattern of landscape development. Underneath the remains of vast sugar estates with their monumental surviving architecture—the curing and boiling houses, lime kilns, windmills and water wheels—lies evidence of an earlier phase of small-scale plantations growing a surprising diversity of crops. Building on a legacy of subsistence agriculture inherited from the Amerindians, European settlers on St. Lucia carved out a patchwork of small holdings cultivating cotton, cocoa, coffee, tobacco, ginger, cassava, indigo, and bananas. The comparative absence of large sugar plantations allowed people without much capital to purchase and develop land, creating new opportunities for free people of color to amass wealth and gain political power. The emergence of this class of free black landowners had a profound impact on St. Lucian society, which in turn greatly affected the larger political struggles that rocked the Caribbean in the late eighteenth century.


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