The Byzantine-early Islamic transition on the Palestinian coastal plain: a re-evaluation of the archaeological evidence

2013 ◽  
Vol 6 ◽  
pp. 73-106 ◽  
Author(s):  
Itamar Taxel
2021 ◽  
Vol 2 (1-2) ◽  
pp. 184-199
Author(s):  
Rocco Rante ◽  
Meysam Labbaf-Khaniki

Abstract Robat-e Sefid/Bazeh Hur is the name of two modern villages giving the name to a valley located in a strategic geographical point traversed by a main north-south caravan road. Archaeological evidence brought to light the meaning of this valley, in which religious and economic aspects show and testify to development of this region during the Sasanian and early Islamic epochs. They highlight its role as a stopover for caravans in the past as today.


2003 ◽  
Vol 1 (1) ◽  
pp. 257-287 ◽  
Author(s):  
Anna Leone

An important characteristic of North African cities in Late Antiquity is the appearance of structures relating to artisanal production in unusual settings, often in former public buildings. In this paper I argue for developing a study of this sector, looking not only at products, such as pottery, but also at productive structures and their wider urban location. Archaeological evidence from Tunisia and Tripolitania is analysed, dating from Vandal, Byzantine and also, occasionally, Early Islamic times, relating principally to murex dyeing, fish salting, olive oil production and pottery manufacturing. Lime kilns are also considered.


2018 ◽  
Vol 78 (1-2) ◽  
pp. 69-103
Author(s):  
Aila Santi

Abstract The origin of the congregational mosque-dār al-imāra combination—despite wide acknowledgement of its symbolic importance and spread in early Islamic urbanism—has until now been considered the mere result of a measure to protect public treasure implemented in Kūfa at a very early date (638) as a consequence of a burglary. A critical analysis of literary sources, combined with a systematic review of the available archaeological evidence, has made it possible to confute this traditional view in favour of a new dating for the emergence of the first Kūfan dār al-imāra and its architectural development, suggesting interesting insights pertaining to the monumental propaganda promoted by the ruling élite in the Umayyad era.


2021 ◽  
Vol 1 (1-2) ◽  
pp. 34-66
Author(s):  
Hagit Nol

Abstract Ovens, hearths and furnaces were used by early Islamic societies for baking, cooking, and the production of various artefacts. The archaeological evidence from one research area in central Israel, from the seventh–eleventh centuries, accordingly presents a variety of fire installations. This paper offers an interpretation of their function through the analyses of terminology in contemporary texts, ethno-archaeological data, and spatial relations in the archaeological record. The paper suggests that domestic baking and cooking left almost no remains in the archaeological context. Instead, fire installations in the research area were almost exclusively related to crafts.


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