scholarly journals A Religious and Economic Stopover in the Middle of Khorasan-e Razavi

2021 ◽  
Vol 2 (1-2) ◽  
pp. 184-199
Author(s):  
Rocco Rante ◽  
Meysam Labbaf-Khaniki

Abstract Robat-e Sefid/Bazeh Hur is the name of two modern villages giving the name to a valley located in a strategic geographical point traversed by a main north-south caravan road. Archaeological evidence brought to light the meaning of this valley, in which religious and economic aspects show and testify to development of this region during the Sasanian and early Islamic epochs. They highlight its role as a stopover for caravans in the past as today.

2013 ◽  
Vol 22 (3-4) ◽  
pp. 255-277 ◽  
Author(s):  
Vladimír Bačík ◽  
Michal Klobučník

Abstract The Tour de France, a three week bicycle race has a unique place in the world of sports. The 100th edition of the event took place in 2013. In the past of 110 years of its history, people noticed unique stories and duels in particular periods, celebrities that became legends that the world of sports will never forget. Also many places where the races unfolded made history in the Tour de France. In this article we tried to point out the spatial context of this event using advanced technologies for distribution of historical facts over the Internet. The Introduction briefly displays the attendance of a particular stage based on a regional point of view. The main topic deals with selected historical aspects of difficult ascents which every year decide the winner of Tour de France, and also attract fans from all over the world. In the final stage of the research, the distribution of results on the website available to a wide circle of fans of this sports event played a very significant part (www.tdfrance.eu). Using advanced methods and procedures we have tried to capture the historical and spatial dimensions of Tour de France in its general form and thus offering a new view of this unique sports event not only to the expert community, but for the general public as well.


Author(s):  
Konrad Hirschler

This chapter deals with how the Islamic historical writing of the Middle Period developed directly from the early Islamic tradition, and its legacy remained deeply inscribed into the ways history was written and represented between the eleventh and fifteenth centuries. However, as historians started to develop new styles and new genres, they turned to previously neglected aspects of the past, their social profile changed, and the writing of history became a more self-conscious, and to some degree self-confident, cultural practice. Most importantly, those issues that had motivated earlier historians, such as the legitimacy of the Abbasid Caliphate, declined in significance and historians of the Middle Period turned to new and more diverse subjects.


2020 ◽  
Vol 86 (1) ◽  
pp. 203-205
Author(s):  
A.J. White ◽  
Samuel E. Munoz ◽  
Sissel Schroeder ◽  
Lora R. Stevens

Skousen and Aiuvalasit critique our article on the post-Mississippian occupation of the Horseshoe Lake watershed (White et al. 2020) along two lines: (1) that our findings are not supported due to a lack of archaeological evidence, and (2) that we do not consider alternative hypotheses in explaining the lake's fecal stanol record. We first respond to the matter of fecal stanol deposition in Horseshoe Lake and then address the larger issue, the primacy of archaeological data in interpreting the past.


2018 ◽  
Vol 43 (1) ◽  
pp. 3-27
Author(s):  
Daniel Pioske

Over the past twenty years our understanding of Philistine Gath's history (Tell es-Safl) has been transformed by what has been revealed through the site's early Iron Age remains. But what has received much less attention is the effect these ruins have on how we read references to the location within the Hebrew Bible. The intent of this study is to draw on the archaeological evidence produced from Tell es-Safl as an interpretive lens by which to consider the biblical portrayal of the site rendered in the book of Samuel, where the material traces of more amicable associations between Gath and highland populations invite us to reconsider the city's depiction in this ancient literary work.


Author(s):  
Louise Marlow

This chapter discusses the Arabic “Advice to Kings” (Naṣīḥat al-mulūk) attributed to Pseudo-Māwardī. Marlow shows how rulers not only solicited and received advice (the education of princes being a prominent function of mirrors for princes) but also dispensed and performed it themselves. Marlow argues that what made advice compelling was its grounding in established authorities, including the sacred sources, the examples of venerated figures of the early Islamic era, and the conduct and sayings of caliphs, kings, and sages of the past. The roles of the monarch as wise dispenser or humble recipient of advice exposed him to potential challenges, and advisory literature prescribes the spatial and temporal boundaries within which caliphs and kings received advice but also attests to their transgression.


Author(s):  
Antoine Borrut

Writing the history of the first centuries of Islam poses thorny methodological problems, because our knowledge rests upon narrative sources produced later in Abbasid Iraq. The creation of an “official” version of the early Islamic past (i.e., a vulgate), composed contemporarily with the consolidation of Abbasid authority in the Middle East, was not the first attempt by Muslims to write about their origins. This Abbasid-era version succeeded when previous efforts vanished, or were reshaped, in rewritings and enshrined as the “official” version of Islamic sacred history. Attempts to impose different historical orthodoxies affected the making of this version, as history was rewritten with available materials, partly determined by earlier generations of Islamic historians. This essay intends to discuss a robust culture of historical writing in eighth-century Syria and to suggest approaches to access these now-lost historiographical layers torn between memory and oblivion, through Muslim and non-Muslim sources.


2003 ◽  
Vol 1 (1) ◽  
pp. 257-287 ◽  
Author(s):  
Anna Leone

An important characteristic of North African cities in Late Antiquity is the appearance of structures relating to artisanal production in unusual settings, often in former public buildings. In this paper I argue for developing a study of this sector, looking not only at products, such as pottery, but also at productive structures and their wider urban location. Archaeological evidence from Tunisia and Tripolitania is analysed, dating from Vandal, Byzantine and also, occasionally, Early Islamic times, relating principally to murex dyeing, fish salting, olive oil production and pottery manufacturing. Lime kilns are also considered.


2015 ◽  
Vol 28 ◽  
pp. 451-460 ◽  
Author(s):  
M. Barbara Reeves

Over the past three decades Humayma (S Jordan) has been the subject of much research, focusing on the structures and artefacts left behind by its Neolithic, Nabataean, Roman, Byzantine, and early Islamic occupants, but the petroglyphs carved into the sandstone hills and ridges on the W side of the site have been mentioned only in passing. In 2012 and 2014 it was decided to carry out a survey of them. Of the more than 150 petroglyphs documented, most are simple depictions typical of those throughout the region: individual or grouped representations of bovids (ibex, gazelle, oryx), footprints or shoeprints, abstract symbols, and humans in the orant (half-arm raised) pose or holding weapons. Simple narrative scenes, again typical of the region, show carnivores or mounted humans chasing prey, or groups of archers hunting.


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