Archaeological evidence for the tsunami of January 18, A.D. 749: a chapter in the history of Early Islamic Qâysariyah (Caesarea Maritima)

2014 ◽  
Vol 27 ◽  
pp. 357-373 ◽  
Author(s):  
Hendrik Dey ◽  
Beverly Goodman-Tchernov ◽  
Jacob Sharvit
2001 ◽  
Vol 14 ◽  
pp. 269-283 ◽  
Author(s):  
Joseph Patrich

The Herodian hippodrome/stadium at Caesarea was exposed between 1992 and 1998. It runs parallel to the shore between the Herodian harbour and the theatre, at the location specified by Josephus. Josephus refers to the structure as an amphitheatre but it is clear from him and from the archaeological evidence to be described below that equestrian events were an integral part of the games held in it. In the very late Republic and early Empire, the term amphitheatre was used indifferently to designate a stadium or a hippodrome rather than the traditional Roman oval amphitheatrum. Josephus also calls this building ‘the great stadium’ in conjunction with events at the time of the procurator Pontius Pilate in A.D. 26, and it was still known by that name in the 4th c. It was inaugurated in 10/9 B.C. The games held included athletics (gymnika), horse- and chariot-races (hippika), and Roman spectacles (munera gladiatorum and venationes), so the structure had to serve the needs of the contestants and spectators of all these events. The present article is a preliminary report that focuses on the carceres excavated by the team from the University of Haifa, but it will first be helpful to summarize the history of the building as a whole as known from the adjacent work by the Israel Antiquities Authority.


Author(s):  
Charlotte R. Potts

Religious Architecture in Latium and Etruria, c. 900-500 BC presents the first comprehensive treatment of cult buildings in western central Italy from the Iron Age to the Archaic Period. By analysing the archaeological evidence for the form of early religious buildings and their role in ancient communities, it reconstructs a detailed history of early Latial and Etruscan religious architecture that brings together the buildings and the people who used them. The first part of the study examines the processes by which religious buildings changed from huts and shrines to monumental temples, and explores apparent differences between these processes in Latium and Etruria. The second part analyses the broader architectural, religious, and topographical contexts of the first Etrusco-Italic temples alongside possible rationales for their introduction. The result is a new and extensive account of when, where, and why monumental cult buildings became features of early central Italic society.


2021 ◽  

Myth and History in Celtic and Scandinavian Traditions explores the traditions of two fascinating and contiguous cultures in north-western Europe. History regularly brought these two peoples into contact, most prominently with the viking invasion of Ireland. In the famous Second Battle of Mag Tuired, gods such as Lug, Balor, and the Dagda participated in the conflict that distinguished this invasion. Pseudohistory, which consists of both secular and ecclesiastical fictions, arose in this nexus of peoples and myth and spilled over into other contexts such as chronological annals. Scandinavian gods such as Odin, Balder, Thor, and Loki feature in the Edda of Snorri Sturluson and the history of the Danes by Saxo Grammaticus. This volume explores such written works alongside archaeological evidence from earlier periods through fresh approaches that challenge entrenched views.


2022 ◽  
Author(s):  
Nadine Schibille

The ancient glass industry changed dramatically towards the end of the first millennium. The Roman glassmaking tradition of mineral soda glass was increasingly supplanted by the use of plant ash as the main fluxing agent at the turn of the ninth century CE. Defining primary production groups of plant ash glass has been a challenge due to the high variability of raw materials and the smaller scale of production. Islamic Glass in the Making advocates a large-scale archaeometric approach to the history of Islamic glassmaking to trace the developments in the production, trade and consumption of vitreous materials between the eighth and twelfth centuries and to separate the norm from the exception. It proposes compositional discriminants to distinguish regional production groups, and provides insights into the organisation of the glass industry and commerce during the early Islamic period. The interdisciplinary approach leads to a holistic understanding of the development of Islamic glass; assemblages from the early Islamic period in Mesopotamia, Central Asia, Egypt, Greater Syria and Iberia are evaluated, and placed in the larger geopolitical context. In doing so, this book fills a gap in the present literature and advances a large-scale approach to the history of Islamic glass.


Author(s):  
Matija Turk ◽  
Anton Velušček ◽  
Primož Pavlin ◽  
Sneža Tecco Hvala ◽  
Lucija Grahek ◽  
...  

2016 ◽  
Vol 3 (3) ◽  
pp. 128
Author(s):  
Tasha Solomon

Scholars have argued that the early theoretical and historical discourses concerning concepts of rebellion and political violence within Islam, specifically Sunni Islam, developed during a time of conflict within the early Islamic Community.  In their quest for stability and desire for the preservation of order, early Muslim jurists used key moments in the history of the early Community, as well as doctrinal sources, in order to construct a theoretical discourse addressing rebellion and obedience to authority.  Similar to the methods of the early jurists, the construction of contemporary discourses concerning obedience and rebellion have been used by modern Islamic scholars in order to confront issues involving protesting and political violence, especially as they relate to contemporary events such as socio-political movements, dissent, and notably, the Arab Uprisings. The purpose of this paper is to provide a survey of these pre-modern and contemporary discourses and how their contexts influence Islamic legal approaches.


2020 ◽  
pp. 45-62
Author(s):  
José Antonio Molina Gómez ◽  
Héctor Uroz Rodríguez ◽  
José Ángel Munera Martínez

En el presente artículo los autores estudian las tradiciones hagiográficas sobre los mártires del siglo III Vicente y Leto, quienes murieron en Libisosa (Lezuza, Albacete). El estudio se centra en la relación entre tradiciones martirológicas, la evidencia arqueológica y las tradiciones locales. Escritores modernos como Higuera y Requena podrían haber usado fuentes antiguas para (re)escribir la historia de Vicente y Leto. De acuerdo con la tradición local ambos fueron ejecutados en un lugar llamado hoy en día Vallejo de los Santos, en las inmediaciones de Lezuza, donde habría sido levantado un templo para rendirles culto. In the following article, the authors study the hagiographic tradition of the Third Century Christian Martyrs Vicente and Leto, both of which died in Libisosa (Lezuza, Albacete). Said study shall focus upon the link between the matyrological tradition, archaeological evidence and local traditions. Modern writers such as Higuera or Requena may well have employed these ancient sources while (re)writing the history of Vicente and Leto. According to local tradition, both were executed in a place now called Vallejo de los Santos, in the outskirts of Lezuza, where a temple would have been built for their worship.


2020 ◽  
Vol 16 (2) ◽  
pp. 47-56
Author(s):  
F. A. Asadullin

The problem of disintegration of the Islamic Ummah a long time ago became the one of the most important for the Islamic world and worldview. The wave of violence in the Near and Middle East sharpened some regional conflicts, which have already taken place before. The paper deals with the roots of this conflict atmosphere in the Early Islamic period. As the tradition affirms, the Prophet Muhammad predicted the Ummah to split in 73 sects. Today there exist in any case not less than 73 different Islamic schools, movements and organizations, which mutually and constantly contest their doctrinal authenticity. Moreover, the activity of quasi- Islamic extremist organisations like the ISIS, which is forbidden inside as well as outside the Russian Federation, is quite remarkable. All these factors demonstrate, that from the academic point of view it is actual to critically research the nature of fragmentation and disintegration of Islamic communities through the prism of prophetic legends. This paper is to consider as an attempt to resolve this multidimensional problem.


2021 ◽  
Vol 2 (1-2) ◽  
pp. 184-199
Author(s):  
Rocco Rante ◽  
Meysam Labbaf-Khaniki

Abstract Robat-e Sefid/Bazeh Hur is the name of two modern villages giving the name to a valley located in a strategic geographical point traversed by a main north-south caravan road. Archaeological evidence brought to light the meaning of this valley, in which religious and economic aspects show and testify to development of this region during the Sasanian and early Islamic epochs. They highlight its role as a stopover for caravans in the past as today.


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