2 Algeria, Informal Empire Manqué

2021 ◽  
pp. 72-122
Keyword(s):  
2014 ◽  
Vol 83 (1) ◽  
pp. 110-134 ◽  
Author(s):  
John Stuart

Historians identify many connections between human rights and religion, including the influence of religious organizations on the Universal Declaration of Human Rights. The Protestant ecumenical movement and American Protestantism played important roles in this regard. Historical analysis has so far taken insufficient account of another contemporaneous phenomenon important in terms both of religion and of rights—the British Empire. Its authorities typically offered a “fair field” to Christian missionaries irrespective of their nationality or denomination. They might also offer protection to religious minorities. In Egypt the situation was complicated. An Islamic country and a vital part of Britain's “informal” empire in the Middle East, Egypt was also an important area of missionary activity. To Egyptian government and British imperial representatives alike missionaries asserted their right and that of Christian converts to “religious liberty.” Focusing in part on Anglican mission in Egypt, this article examines the complex interplay of empire and Anglo-American ecumenism in missionary assertion of religious freedom. It also shows how imperialism and debates about “religious liberty” in Egypt and the Middle East influenced both “universal” and Egyptian national ideas about freedom of religion up to 1956.


1987 ◽  
Vol 92 (4) ◽  
pp. 960
Author(s):  
Phebe Marr ◽  
Daniel Silverfarb ◽  
Majid Khadduri
Keyword(s):  

2018 ◽  
Vol 38 (2) ◽  
pp. 255-286
Author(s):  
Sam Edwards

This article examines how a post-1918 Edwardian commemorative aesthetic focused on the “English Garden” was deployed in the later twentieth century as a means to establish an “informal” Empire of memory. The result is an architectural irony and a landscape at odds with the moment that made it: the post-1945 cemeteries of the Imperial War Graves Commission (IWGC) expanded the now defunct Empire’s commemorative possessions just as the actual deeds to land were surrendered. The one exception to this story of contemporaneous political withdrawal and commemorative appropriation nonetheless proves the broader point. For after the bloody imperial war fought in the South Atlantic in 1982 the Commission, at the behest of the British government, built its first and last post-1945 overseas war cemetery. And just as had been the case sixty years earlier, the form and style of this cemetery ensured it became the last outpost of an Edwardian Empire of memory.


2014 ◽  
pp. 212-235
Author(s):  
Douglas J. Little ◽  
Frank Costigliola ◽  
Michael J. Hogan
Keyword(s):  

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