SEVEN Trajectories of Slaves and Freed People on Recôncavo Sugar Plantations

2020 ◽  
pp. 161-189
1984 ◽  
Vol 74 (4) ◽  
pp. 441 ◽  
Author(s):  
Roland Chardon

2005 ◽  
Vol 18 (2) ◽  
pp. 179-199 ◽  
Author(s):  
Adrián López Denis

Between February of 1797 and July of 1798, Francisco Barrera y Domingo, a Spanish surgeon, wrote an extensive treatise on slave medicine in the Caribbean. Entitled Reflexiones Historico Fisico Naturales Medico Quirurgicas, this 894-page manuscript accounts for eighteen years of its author's professional practice in the region. It provides a clear picture of daily life in the sugar plantations as seen through the eyes of a modest surgeon, thus presenting us with an opportunity to explore the ideological and intellectual universe of this “invisible” category of colonial practitioners. Despite its importance, Barrera's Reflexiones remains almost unknown. Only a handful of scholars have even acknowledged the existence of the volume and no systematic analysis of its content is available in English.


Author(s):  
Ruma Chopra

When the British Empire abolished slavery in 1833, their West Indian colonies confronted a severe labor shortage. Caribbean elites knew that slaves despised fieldwork and would not be ready to voluntarily perform the labor they had endured as slaves. Unprepared to forgo the profits of sugar plantations, the British government looked to Africa and Asia for new sources of dependent labor. The Maroons of Trelawney Town unexpectedly found a route to return home.


2018 ◽  
Vol 38 (1) ◽  
pp. 35-52
Author(s):  
Joshua R Eichen

This essay looks at the historical geography of sugar plantations in Northeast Brazil during the 16th- and 17th-centuries to critique the spatio-temporality of the discourse of the Anthropocene. I argue that sugar plantations were key places in early systemic cycles of capital accumulation with their grim calculus of cheap labor-power and acceptable deaths. Sugar plantations were simultaneously prototypical racializing state actors and part of the emergent relations of capital changing the climate. With their rationalized, time-disciplined labor for processing cane into sugar, plantations were not only fundamentally proto-industrial sites, but also one of capital’s laboratories of modernity. They were primordial sites of proletarianization, of spatio-temporal patterns that repopulated the Americas and central in the production not of the Anthropocene but of the racializing Capitalocene.


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