The Chiromantic Philologist; Of, A Brief Word from Charles Olson

2020 ◽  
pp. 84-84
Keyword(s):  
Author(s):  
Mark Byers

The Practice of the Self situates the work of American poet Charles Olson (1910–70) at the centre of the early postwar American avant-garde. It shows Olson to have been one of the major advocates and theorists of American modernism in the late 1940s and early 1950s; a poet who responded fully and variously to the political, ethical, and aesthetic urgencies driving innovation across contemporary American art. Reading Olson’s work alongside that of contemporaries associated with the New York Schools of painting and music (as well as the exiled Frankfurt School), the book draws on Olson’s published and unpublished writings to establish an original account of early postwar American modernism. The development of Olson’s work is seen to illustrate two primary drivers of formal innovation in the period: the evolution of a new model of political action pivoting around the radical individual and, relatedly, a powerful new critique of instrumental reason and the Enlightenment tradition. Drawing on extensive archival research and featuring readings of a wide range of artists—including, prominently, Barnett Newman, Mark Rothko, David Smith, Wolfgang Paalen, and John Cage—The Practice of the Self offers a new reading of a major American poet and an original account of the emergence of postwar American modernism.


1980 ◽  
Vol 11 (4) ◽  
pp. 3-27
Author(s):  
George F. Butterick
Keyword(s):  

Author(s):  
Ross Hair

This chapter examines Jonathan Williams’s activities as the editor of the seminal Jargon Society press and as a poet. In both respects, this chapter argues, Williams’s reputation has been distorted as a result of his early association with Black Mountain College and the school of poetry that emerged from it in the late 1950s. Although chapter three examines Williams’s links with the college and the formative influence that its rector Charles Olson had on his poetry and his publishing, it also makes a makes a strong claim for disassociating Williams’s reputation from the exclusive, binding labels of ‘Black Mountain poet’ and ‘Black Mountain publisher.’ Williams, it is argued, expressed considerable aversion to not only being labeled a ‘Black Mountain’ poet but to being associated with any poetry school or movement. Chapter 3 examines the ways in which Williams has resisted and complicated the Black Mountain label, both in his poetry and in his publishing, by paying particular attention to his use of vernacular speech in his poetry and through an abiding fascination with what was initially an imagined England that would become more tangible as a result of his semi-annual residency in England from the late 1960s onwards.


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