Chronology Hawai‘i Exhibits at International Expositions, 1894–1915

Aloha America ◽  
2020 ◽  
pp. 269-270
2017 ◽  
Vol 21 (2) ◽  
pp. 155-170
Author(s):  
Hyon-Sob Kim

The Korean Pavilions for the 1964 New York World's Fair and the 1967 Montreal International Exposition were designed by Chung-Up Kim (1922-88) and Swoo-Geun Kim (1931-86) respectively, two pioneers of modern architecture in Korea. Both pavilions’ designs raise a widespread architectural question about the modern representation of tradition. In contrast to earlier pavilions in Chicago (1893) and Paris (1900) that replicated poorly supposedly ‘authentic’ Korean architecture, these 1960s entries modernised traditional architecture from their architect's creative viewpoint. While Chung-Up Kim noted the formal qualities of the Korean sloped roof, especially its curvilinearity, Swoo-Geun Kim emphasised the traditional timber structure underneath the roof, exaggerating its horizontal layers. In other words, the former's pavilion was more expressive and sculptural, which reflected the architect's Corbusian and even Aaltoesque tendencies. Conversely, the latter pavilion was more logical and systematic. However, Swoo-Geun Kim's interpretation of tradition was also ultimately about the form, though he soon became more interested in space. With regard to the form, the two Kims shared the fundamental idea that the past must not be imitated as it was, but re-created in a modern sense. This underlying argument is reflected in the contemporary ‘debate on tradition’ ignited by the design competition for the National Museum of Korea in 1966. It also relates to to the ‘Japanese-Style Scandal’ of 1967 in which Swoo-Geun Kim suffered for his design of the Buyeo National Museum, 1965-68, due to the inclusion of Japanese nuances in the design of the Montreal Pavilion. Swoo-Geun Kim's later high-tech style pavilion for the 1970 Osaka Expo, alongside recent projects by Minsuk Cho in Yeosu (2010) and Venice (2014) has more recently suggested alternative ways to represent Korea in architecture. Therefore, these two pavilions from the 1960s can be understood as unique inflection points in Korean architectural history.


2018 ◽  
pp. 15-39
Author(s):  
Anna Lawrenson ◽  
Chiara O’Reilly

Author(s):  
Susan Douglas

Mexico’s involvement in world’s fairs and other international expositions is examined. From 1867 to 1929, governments promoted nationalism and industrialization through world’s fairs in Europe and international expositions in America. Mexico, which had recently achieved independence from Spain, became involved in these fairs to bolster its economy and image, competing with other nations to sell local goods and offer investment opportunities to foreigners. Since 1850, Mexicans have encouraged commerce and industry while enthusiastically marketing their country as a tourist “wonderland.” Accounts of Mexico’s participation in world’s fairs draw attention to the imperialism embedded in such events, suggesting that they were deeply problematic. Defined as cultural palaces and trade shows, fairs have chronicled changing ideas about nationalism, modernity, and, more recently, branding. In the wake of the Mexican Revolution, Mexicans have recognized their strategic importance, although a persistent theme in the literature is that these are inherently tiresome and expensive undertakings and a significant drain on economic and political life.


Sign in / Sign up

Export Citation Format

Share Document