7 Indigenous Mestizos, De-Indianization, and Discrimination Cultural Racism in Cuzco

2020 ◽  
pp. 306-330
Keyword(s):  
Cultural Racism

Racing in Place

2017 ◽  
Author(s):  
Brenda Dixon Gottschild
Keyword(s):  
Recent Work ◽  
Culture Wars ◽  
Dance Studies ◽  
Identity Studies ◽  
Turn On ◽  
Race Identity ◽  
Cultural Racism ◽  
Professional Dancer

This auto-critique examines the intersection of and nexus between dance studies and race/identity studies as viewed through the author’s life in dance and based on her fifty-year career that includes actualizations as professional dancer, professor, scholar-researcher, author, mentor, presenter, and consultant. It is a reflexive turn on the politics of writing, teaching, and speaking race, with dance as the lens. In order to revisit/reassess the backlash that resulted from scrutinizing an iconic “white” dance figure through an Africanist lens, the author dissects an essay that she wrote in 2004 which, in itself, was a deconstruction of the original controversy (dating back to the “culture wars” of the 1990s). Uncovering layer upon layer, the author presents additional complexities by bringing to bear her responses to ongoing issues of systemic and cultural racism as encountered in the dance field and discussed in her recent work.

scholarly journals Can Religious Affiliation Explain the Disadvantage of Muslim Women in the British Labour Market?

2017 ◽  
Vol 32 (6) ◽  
pp. 1011-1028 ◽  
Author(s):  
Nabil Khattab ◽  
Shereen Hussein
Keyword(s):  
Labour Market ◽  
Religious Affiliation ◽  
Labour Force ◽  
Muslim Women ◽  
Market Experience ◽  
British Labour ◽  
Cultural Racism ◽  
Social Markers ◽  
Black Muslim ◽  
Race And Religion

This article aims to explain the labour market penalties among Muslim women in Britain. It draws on theories of intersectionality and colour/cultural racism to argue that the labour market experience of British-Muslim women is multiply determined via criteria of ascription such as ethnicity, migration status, race and religion rather than criteria of achievement. The study uses data from the Labour Force Survey (2002–2013) with a large sample (N=245,391) of women aged 19–65 years. The overarching finding suggests that most Muslim women, regardless of their multiple ascriptive identities, generation and levels of qualifications, still face significant penalties compared with their White-British Christian counterparts. The penalties for some groups, such as Pakistani, Bangladeshi and Black-Muslim women, are harsher than for Indian and White-Muslim women, demonstrating how different social markers and multiple identities have contingent relationships to multiple determinants and outcomes.

The New Cultural Racism in France

Telos ◽  
1990 ◽  
Vol 1990 (83) ◽  
pp. 109-122 ◽  
Author(s):  
P.-A. Taguieff
Keyword(s):  
Cultural Racism

scholarly journals CLAIMING HUMAN DIGNITY

2010 ◽  
Vol 7 (2) ◽  
pp. 253-255 ◽  
Author(s):  
Lawrence D. Bobo
Keyword(s):  
African Americans ◽  
Human Dignity ◽  
Jim Crow ◽  
A Priori ◽  
Human Beings ◽  
The South ◽  
Du Bois ◽  
Reconstruction Era ◽  
Cultural Racism

In the concluding line of his opening note to Black Reconstruction in America, W. E. B. Du Bois, wrote “I am going to tell this story as though Negroes were ordinary human beings, realizing that this attitude will from the first seriously curtail my audience” (1934[2007], p. xliii). Doing so was an intellectually courageous step at the time Du Bois wrote. Jim Crow strictures, after all, were almost fully institutionalized across the South by that time and larger cultural motifs stressing redemption and reconciliation were steadily undoing the meager steps toward uplift and equality for African Americans of the Reconstruction era. Enormous progress notwithstanding, we know that great challenges of enduring inequality and persistent cultural racism remain in our time. The spirit of this declaration and the a priori intellectual posture it embraces have, quite fittingly then, animated this journal from our inception.

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