Church design

The Work ◽  
2021 ◽  
pp. 45-48
Keyword(s):  
2013 ◽  
pp. 233-252
Author(s):  
Stephen Hackett
Keyword(s):  

2019 ◽  
Vol 135 ◽  
pp. 03063
Author(s):  
Elena Ponomarenko

The subject of this paper seems to be important due to the everincreasing interest in architectural traditions of Russia’s regions. The purpose of the article is to identify the characteristic features of the architecture of modern wooden temples in the territory of The Orenburg province of the 19th century. The key approach I chose for this study was historical architectural analysis and integration of data from archives and field surveys. A novel systematic analysis of the evolution of church design in the region since ancient times till nowadays is offered. For the first time, a study is made of churches building based on ‘model church design projects for Orenburg the Orenburg defence lines’ and exemplary albums. Descriptions and analyses of the region’s lesser known little known specimen of religious architecture are introduced for the scientific use based on the author’s own in situ investigations. Many archival materials from Russia’s central and regional repositories are considered and published at for the first time. Key properties of modern region Eastern Orthodox churches built in different architecture styles are formulated and classified.


Author(s):  
Mailan S. Doquang

This chapter posits a relationship between the foliate friezes that proliferated in French churches in the wake of the First Crusade and the golden vine of Solomon’s Temple in Jerusalem. It argues that builders drew on textual descriptions of the Temple vine and on the golden vines inside the Umayyad Dome of the Rock in Jerusalem, a building conflated with the Temple, to forge and promote connections to the biblical model. Identifying foliate friezes as the golden vine not only provides a new perspective on a ubiquitous element in French church design, but it also brings to the fore meaningful points of contact between Western medieval, Byzantine, and Islamic art and architecture in an era of pilgrimage, crusading, and burgeoning global trade.


Author(s):  
Mailan S. Doquang

This ambitious book offers new perspectives on the role of vegetal ornament in medieval church design. Focusing on an extensive series of foliate friezes articulating iconic French monuments, such as Cluny III, Amiens Cathedral, and Mont-Saint-Michel, it demonstrates that church builders strategically used organic motifs to integrate the interior and exterior of their structures, and to reinforce the connections and distinctions between the entirety of the sacred edifice and the profane world beyond its boundaries. Mailan S. Doquang shows that, contrary to widespread belief, monumental flora was not just an extravagant embellishment devoid of meaning and purpose, or an epiphenomenon, but a semantically charged, critical design component that inflected the stratified spaces of churches in myriad ways. The friezes encapsulated and promoted core aspects of the Christian faith for medieval beholders, evoking the viridity of the paradisiacal garden, Christ as the True Vine, the Eucharistic wine and ritual, and the golden vine of the Temple of Jerusalem, originally built by the wise King Solomon. By situating the proliferation of foliate friezes within the context of the Crusades, moreover, this study provides new insights into the networks of exchange between France, Byzantium, and the Levant, and contributes substantially to the “global turn” in the field of medieval art and architectural history.


1974 ◽  
Vol 69 (4) ◽  
pp. 433-445 ◽  
Author(s):  
Olivia Pearl Stokes
Keyword(s):  

2016 ◽  
Vol 23 (2) ◽  
pp. 224-245
Author(s):  
Lisa Marie Daunt

AbstractThe twentieth century was a time of massive upheaval in the intellectual, theological and architectural spheres of society. Two world wars, massive post-war population growth and a building boom coincided with the Second Vatican Council and the liturgical movement within the Christian churches, and encountered the modern movement in architecture. This prompted a demand for a re-evaluation of church building design. In Brisbane, new approaches to church building design emerged in the 1960s, with widely divergent results. The architects, denominations and church parishes within the city — although all sought to address liturgical change and emphasise the active participation of the congregation in the services — held different opinions on how the quintessential church characteristics, immanence and transcendence, could be adapted to modern times. Analysing three exemplary Christian churches in Brisbane, this article demonstrates how in each of these designs their architects sought to evoke immanence and transcendence in a decisively new and modern manner, seeking inspiration from progressive ideas in Europe, Britain and America while striving to create buildings suited to the climate of South-East Queensland. Liturgical change, modern architecture and regional climate considerations provided compounding opportunities to rethink church design from first principles.


1970 ◽  
Vol 16 ◽  
pp. 39-61
Author(s):  
Dag Nilsen

The following is an exercise in what may seem an old-fashioned art, popular among architects in the nineteenth and early twentieth centuries, but later somewhat discredited – the search for geometrical patterns underlying medieval church design. However, the interest in mathematically based tools for design of historic buildings has in recent years been revived, proof of which is a steadily increasing flow of publications reporting scientifically rigorous studies. My contribution concerns the church at Værnes, near Trondhei, Norway, and the impressive open truss timber roof of the nave. Not being content with previous suggestions on how the roof design might have been determined, I compared it to similar structures in the region and found several cases of the same ratio of width to height. I also noted that this ratio corresponded almost exactly to a simple geometrical diagram, which further led me to make some assumptions on how Værnes church was originally planned.


Art History ◽  
2018 ◽  
Author(s):  
Robert Bork ◽  
Marc Schurr

The architectural tradition now known as Gothic flourished across most of Europe throughout the later Middle Ages, producing spectacular structures that dominate their home cities even in the 21st century, such as the cathedrals of Chartres, Lincoln, Strasbourg, Milan, and Segovia. All of these buildings incorporate pointed arches, ribbed vaults, traceried windows, spires, pinnacles, and prominent buttresses, including flying buttresses. The development of these stereotypically Gothic features involved the bold extrapolation of motifs seen in the preceding Romanesque style. Although these period labels were not used in the Middle Ages, the Gothic mode was recognized as innovative when it first emerged in the 12th century, and it continued to be identified with the modern in the four centuries that followed. This mode first arose in northern France, and by the middle of the 13th century, French builders had created cathedrals and churches with daringly skeletal structures whose lightness would not be rivaled until the Industrial Revolution. Meanwhile, the fashion for Gothic forms had begun to spread across Europe so that the interplay between international currents and indigenous influences gave rise to a wide variety of national and regional styles. The Gothic mode achieved its fullest expression in the realm of church design, but even there its application was less than wholly systematic, and many important church buildings thus lack one or more of the features stereotypically associated with the style. Many forms originally developed in the context of church design, conversely, eventually became fashionable in secular construction, despite the different functional requirements of these building types. In the meantime, Gothic builders engaged in fruitful dialogue with makers of manuscripts, goldwork, stained glass, sculpture, and liturgical furniture, fostering the cross-medium exchange of ideas and motifs. The Gothic mode dominated European architectural production until the early 16th century, more than a century after the revival of Antique architectural fashions began in Renaissance Florence. The term “Gothic,” in fact, has its roots in the writings of Italian Renaissance authors who falsely associated this highly sophisticated late medieval tradition with the supposedly barbaric Goths who had sacked Rome a millennium earlier. Although profoundly misleading from a historical perspective, this terminology has endured, in part perhaps because it captures an idea of the Gothic as a foil to the classical tradition. Indeed, while the Gothic mode lost its leading position in the decades after 1500 because of the growing taste for Renaissance classicism, it enjoyed several afterlives in the following centuries, inspiring the designers of structures ranging from scrupulously historicizing neo-Gothic churches and university buildings to soaring skyscrapers. The Gothic tradition thus ranks among the most significant currents in the history of Western architecture. For sake of coherence, the present article considers only the development of the original Gothic tradition in medieval Europe, and for sake of concision it cites only books, with an emphasis on synthetic studies whose own bibliographies can serve as useful pointers to monographic studies and more specialized periodical literature.


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