2 The Songs of Demodocus: Compression and Extension in Greek Narrative Poetry

2021 ◽  
pp. 18-45
Keyword(s):  
1970 ◽  
Vol 22-23 (1) ◽  
pp. 7-19
Author(s):  
PÁDRAIG A. BREATNACH
Keyword(s):  

Istoriya ◽  
2021 ◽  
Vol 12 (9 (107)) ◽  
pp. 0
Author(s):  
Maya Petrova

The paper deals the construction of Aachen as a symbol of the power of Charlemagne (742/4 — 814). It discusses the poetic Carolingian texts, which played an important role in the formation of the medieval ideology of the unity of the City and the power of its creator. It is shown that the most striking example of the statement of such a worldview is the third book (v. 1—536) of the anonymous epic poem (not fully preserved), known in the early Middle Ages under the title “Charlemagne and Pope Leo” (Karolus Magnus et Leo Papa). It is noted that this text, containing a description of the construction of the Second Rome — Aachen, influenced the subsequent Carolingian poetic tradition, serving as a turning point in the development of narrative poetry during the reign of Charlemagne.


2020 ◽  
Author(s):  
Siyu Tian ◽  
Huibing Tan

Thoughtful introduction of Chinese choral repertoire, the Long March cantata is contemporarily highly recognized music heritage of large-scale choral work of 10 movements last century in China. The cantata is composed to commemorate 30th anniversary of Long March. The journey of the Long March covered 11 provinces over 4,000 miles and crossed 24 rivers and 18 mountain ranges for over 370 days. The libretto is a set of narrative poetry by General Hua Xiao in Sept, 1964. "Long March Cantata" is conceptually composed based on "Where to go and where to say, when you hear the melody, the audiences will realize that it’s Guizhou, Yunnan, North Shaanxi ... Wherever the music is performed, it should restore the imaging of local feeling". This article mainly discusses its absorption of Chinese folk music based on Chinese pentatonic scales in music composition. Among them, movement one "Farewell (Leave the Base Area)" uses Jiangxi folk tunes, and the movement three "The Zunyi Conference, the Brilliance" use Guizhou tunes according to composers. For examples, in the movement four " Raid of Four times Cross Red Water ", Yunnan tunes are used, and in the movement seven "Arrive Wuqi Town", the northern Shaanxi tunes are used. In movement eight “Cheers" and movement nine "Annunciation", the tune of Changsha in Hunan and Northeast Jiangxi were selected to salute the southeast soldiers respectively. With the instrumental accompaniment of the full western orchestra, bel canto and national folk style signing (non-classical voicing) are well balanced. In order to match folk tune and regional congruency, Chinese traditional musical instruments, erhu (二胡), pipa (三弦), zhudi (bamboo flute, 笛子), suona (Chinese trumpet唢呐), kuaiban (bamboo castanets, 快板) as well as other Chinese percussion etc. were used with the western symphony orchestra according to historical context.


Aula Palma ◽  
2019 ◽  
pp. 111-129
Author(s):  
Eduardo Arroyo Laguna

ResumenEste artículo sostiene la vigencia de Palma hoy así como la de González Prada; ambos representan dos momentos de la conciencia crítica del Perú. Mariátegui y Haya de la Torre los reivindican. Lima crea el escenario en el que crecerá Palma marcando sus influencias. Palma es un peruano ejemplar que hace universal lo local desarrollándose no solo en el campo de las tradiciones, narrativa, poesía, periodismo, teatro, sino también en el campo político habiendo sido deportado varias veces.Palabras clave: globalización, localización, conciencia crítica del Perú, Lima. Abstract:This article sustains the importance of Palma today as well as that of González Prada, both representing two moments of the critical conscience of Peru; Mariátegui and Haya de la Torre vindicate them. Lima creates the stage in which Palma will develop, marking its influences. Palma is an outstanding Peruvian who universalizes what is local, developing not only in the field of traditions, narrative, poetry, journalism, and theatre but also in the political field, having been deported several times.Keywords: Globalization, localization, critical awareness of Peru, Lima


2006 ◽  
Author(s):  
Paul Douglass

Abstract Lord Byron took a highly ambivalent attitude toward female authorship, and yet his poetry, letters, and journals exhibit many proofs of the power of women’s language and perceptions. He responded to, borrowed from, and adapted parts of the works of Maria Edgeworth, Harriet Lee, Madame de Staël, Mary Shelley, Elizabeth Inchbald, Hannah Cowley, Joanna Baillie, Lady Caroline Lamb, Mary Robinson, and Charlotte Dacre. The influence of women writers on his career may also be seen in the development of the female (and male) characters in his narrative poetry and drama. This essay focuses on the influence upon Byron of Lee, Inchbald, Staël, Dacre, and Lamb, and secondarily on Byron’s response to intellectual women like Lady Oxford, Lady Melbourne, as well as the works of male writers, such as Thomas Moore, Percy Shelley, and William Wordsworth, who affected his portrayal of the genders.


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