The Ministry of Foreign Affairs in China since the Cultural Revolution

Asian Survey ◽  
1977 ◽  
Vol 17 (6) ◽  
pp. 513-529
Author(s):  
George P. Jan
1969 ◽  
Vol 40 ◽  
pp. 65-102 ◽  

As other analysts have suggested in different ways, the Cultural Revolution involves differences of emphasis among Chinese leaders over basic directional choices for the society at large: whether Maoist-style politics (or ideology) can continue to “take command” or must yield at least equal place to the practical problems and limitations involved in fixing priorities and setting goals; whether radical Maoism befits a China in transition or must be modified if China is to realize its historically based claim to great power status; or whether China must inevitably “change colour” or can remain ideologically “pure red” even in the throes of modernization.


1980 ◽  
Vol 82 ◽  
pp. 281-303 ◽  
Author(s):  
C. Y. Chang

During the first decade of the People's Republic of China from 1949, overseas Chinese affairs were considered important to the national interest of China, and a special department called the Overseas Chinese Affairs Commission was established under the Ministry of Foreign Affairs. But during the period from 1967–69, when the Cultural Revolution was caught in the wild wind, overseas Chinese and their institutions, particularly the ones at home, were considered ideologically suspect and undesirable because of their allegedly bourgeois background and foreign connexions. The privileges previously given to them as a cushion to adjust themselves gradually to the socialist system were repudiated and removed. The Overseas Chinese Affairs Commission was disbanded.


Asian Survey ◽  
1968 ◽  
Vol 8 (5) ◽  
pp. 349-363 ◽  
Author(s):  
Jurgen Domes

Asian Survey ◽  
1974 ◽  
Vol 14 (4) ◽  
pp. 372-395 ◽  
Author(s):  
Harvey W. Nelsen

1981 ◽  
Vol 3 (2) ◽  
pp. 36-46
Author(s):  
Ulf Haxen

The conquest of Spain by the Arabs, allegedly prompted by leaders of the Jewish population after the fall of the Visigothic regime, 711, opened up an era in Medieval European history which stands unmatched as far as cultural enlightenment is concerned. Philosophy, belles lettres and the natural sciences flourished in the academies established by the Arab savants in the main urban centres. In the wake of the cultural revolution, a new branch of scholarship came into being – Hebrew philology. From the midst of this syncretistic, Mozarabic, milieu a remarkable poetic genre emerged. The study of Mozarabic (from Arabic, musta’riba, to become Arabicized) poetry has proved as one of the most fertile and controversial fields of research for Semitist and Romanist scholars during the past decades.


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