And They Started Sayin’ “Black Power!”

2018 ◽  
Vol 4 (3) ◽  
pp. 30-48
Author(s):  
Crystal Am Nelson

This photo essay attempts to map some of the historical moments that likely influenced the birth of the black panther as an icon and hero in the worlds of both political activism and comic books. From its initial appearance in Alabama to its incarnation in Oakland, the black panther has stood the test of time and remained an index of Black power. This essay examines the births of the Lowndes County Freedom Movement, Marvel's Black Panther character, and the Black Panther Party—all in 1966. The founding of that first proves to be a seminal, highly influential moment that presaged what was to come later that year. The events described trace how community action transformed into black power–cum–panther power.

2018 ◽  
Vol 5 (1) ◽  
pp. 189
Author(s):  
Raquel Barreto

Resenha de: Robyn C. Spencer. The revolution has come: black power, gender, and the Black Panther Party in Oakland. Durham: Duke University Press, 2016.


2021 ◽  
Vol 16 (2) ◽  
pp. 276-294
Author(s):  
Eana Meng

Abstract This photo essay examines key events in the career of physician-activist Tolbert Small, a doctor for the Black Panther Party and one of the first American doctors to practice acupuncture. It features the historic 1972 Black Panther Party delegation to China where Small first learned about acupuncture, as well as the Harriet Tubman Medical Office where he incorporated acupuncture into his practice.


Author(s):  
Fred Carroll

The alternative black press grew in popularity and editorial stridency in the 1960s, prompting commercial publishers to try to steer the Black Power Movement into acceptable political channels. Alternative publications included student newspapers, leftist political journals, and organizational newspapers for Black Nationalist groups. The Black Panther and Muhammad Speaks claimed circulations that rivaled the largest commercial newspapers. Alternative editors questioned the value of integration, endorsed armed self-defense, and embraced a Marxist critique of American capitalism and empire. Commercial publishers attempted to advise young sit-in protesters and then tried to define Black Power as the effective use of political power. By the late 1960s, though, they almost universally condemned the Black Panther Party and other militant activists, fearing unneeded provocations would erase significant legislative achievements.


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