Contemporary Black Women Filmmakers and the Art of Resistance by Christina Baker

2018 ◽  
Vol 72 (2) ◽  
pp. 106-108
Author(s):  
Carrie Rickey
Keyword(s):  
2018 ◽  
Vol 2 (1) ◽  
pp. 191-202 ◽  
Author(s):  
Emilie Herbert

Abstract The story of Black women in British mainstream cinema is certainly one of invisibility and misrepresentations, and Black women filmmakers have historically been placed at the margins of British film history. Up until the mid-1980s, there were no Black female directors in Britain. Pioneers like Maureen Blackwood, Martina Attille and Ngozi Onwurah have actively challenged stereotypical representations of Black womanhood, whilst asserting their presence in Black British cinema, often viewed as a male territory. In the 2010s, it seems that the British film industry remains mostly white and masculine. But the new millennium has brought a digital revolution that has enabled a new generation of Black women filmmakers to work within alternative circuits of production and distribution. New strategies of production have emerged through the use of online crowdfunding, social media and video-sharing websites. These shifts have opened new opportunities for Black women filmmakers who were until then often excluded from traditional means of exhibition and distribution. I will examine these strategies through the work of Moyin Saka, Jaha Browne and Cecile Emeke, whose films have primarily contributed to the re-presentation of Black womanhood in popular culture.


2017 ◽  
Vol 71 (2) ◽  
pp. 53-60
Author(s):  
Michael Boyce Gillespie

Black death in contemporary cinema requires understanding how film blackness always means provoking new entangled measures of the aesthetic, political, social, and cultural capacities of black visual and expressive culture. As a result, the critical consequence of film blackness always entails issues of affect, narrativity, visual historiography, and genre/modalities. Black death, then, signifies both the violent injustice of African American deaths and the rendering of death in cinema. Three short films by black women filmmakers represent an ever-growing archive of recent works that merit critical attention as they advance cinematic practices that point to new political philosophies and circuits of knowledge related to black death and film form. Taken together as a “cinema in the wake,” the three—Leila Weefur's Dead Nigga BLVD (2015), Frances Bodomo's Everybody Dies! (2016), and A. Sayeeda Clarke's White (2011)—pose a range of formal propositions about black death that include animation, the racial grotesque, and speculative fiction. With distinct and compelling conceptions of black death, these three short films are deeply located in their contemporary American moment. Thinking with these films involves thinking through performing objects, the racial grotesque, and the futurity of social deletion. Together these films exquisitely suspend, disrupt, and disturb constituting distinct visual historiographies and strategies. As cinema in the wake, these films are stirred by incitements of film form, materiality, temporality, and conceptions of black being. But, more importantly, to think through black death across the formal experimentation and critical capacities of this work is to contend with an enduring urgency, the precarity of black life.


Ob Gyn News ◽  
2008 ◽  
Vol 43 (3) ◽  
pp. 21
Author(s):  
Miriam E. Tucker
Keyword(s):  

2007 ◽  
Vol 38 (1) ◽  
pp. 54
Author(s):  
PATRICE WENDLING
Keyword(s):  

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