The Networked Storyteller and Her Digital Tale: Film Festivals and Ann Hui’s 'My Way'

In cooperation with China’s Youku online channel, the Hong Kong International Film Festival Society commissioned Ann Hui to make a short film, My Way, to be part of an omnibus production, Beautiful 2012. In order to be considered for this commission, Hui needed to be acknowledged at international film festivals and be a recognized auteur known in the Asian region and beyond. Without Hui’s festival credentials and the reputation of the other directors in the curated production, the collected shorts would have little appeal to other programmers and distributors. Although she has famously resisted the label of “film auteur” in the past, Ann Hui undoubtedly stands as the most celebrated female director based in Hong Kong active before and after the establishment of the Hong Kong Special Administrative Region (HKSAR) in 1997.Given the length of her career as well as the impressive critical and scholarly attention her work has garnered, Hui serves as an exemplary case study of how film festivals play a vital role in the career of a Hong Kong female fiction film director. In the case of My Way, the festival circuit permits a specific type of production and digital distribution that enables Hui to craft a network narrative, which places the transition of its protagonist from male to female within a broader community connected through a shared gender identity. By analyzing Ann Hui’s presence at the festivals in Venice and Hong Kong, as well as the link between her festival exposure and her Internet success, My Way offers insight into the circuitous paths women filmmakers follow in order to tell their stories on transnational screens.

Mujeres errantes: Cuerpo, género y política revolucionaria en el cine judío latinoamericano

This article focuses on the points of contact between Jewishness, gender, and revolutionary politics in Latin American films set in the 1960s and 1970s. The piece introduces the term “mujeres errantes” to explore how Latin American Jewish women filmmakers have crafted depictions of Jewish women who err from the norms with which they are expected to conform as they come into contact with pan-Latin American revolutionary political move­ments of the 1960s and 1970s. The study analyzes the specific representations of women- and Jewish-identified fictional protagonists in the films El amigo alemán and Novia que te vea. Through a discussion of how each film engages with the notion of “Mujeres errantes,” this article considers the place of revolutionary politics in film as cultural representations of Jewish Latin American women.

Witnessing Women: Quo Vadis, Cinema?

The essay explores how two women filmmakers, each deploying her unique vision through the perspective of a female protagonist, stage a transformative encounter with the act of bearing witness to genocide. The Diary of Diana B. (Dnevnik Diane Budisavljević, 2019, Croatia) directed by Dana Budisavljević, and Quo Vadis, Aida? (2020, Bosnia-Herzegovina), directed by Jasmila Žbanić, both compel us to bear witness to mass atrocities while avoiding the pitfalls of turning suffering into a spectacle, and by sidestepping the predictable cinematic conventions of redemption and closure, both formally and narratively. In my analysis of the films as anti-spectacles through the framework of Trinh T. Minh-ha’s ‘speaking nearby’, I argue for the concept of ‘women’s world cinema’, a kind of cinema that is made by women, speaks to women’s experiences, and/or addresses the spectator as female while also speaking nearby instead of about its subjects in ways that eschew conventional spectatorial alignments and co-optations of traumatic experience.

Where in the World are Chinese Women Filmmakers? Transnational China and World Cinema in the Twenty-First Century

Transnational Chinese women filmmakers reflect the enormous changes happening in the global film industry as well as political, economic, technological, social, and cultural transformations taking place in the region since the beginning of the millennium. An analysis of Hong Kong writer-director Aubrey Lam’s Anna & Anna (2007) uncovers how this film explores the divided psyche of a woman torn between “two systems” that model femininity for women in Singapore and Shanghai in the 21st century. Lam’s narrative touches on issues central to the work of many women working across the Chinese-speaking world including migration, labor relations, postcolonial and postsocialist identities, commodification of female bodies in consumer culture, cross-border sexualities, female desire and domesticity.

Tracing Cinema as Anticolonial Resistance through the Archives of "Présence Africaine"

This article considers the relationship between the journal Présence Africaine, and cinema as a vehicle for anticolonial thought and practice. Drawing upon archival research on the writings of Paulin Vieyra, the article explores the continued resonance of his work today, whilst also problematizing the historical silencing of Francophone African women filmmakers.

‘Why am I still imprisoned in your eyes?’: Re-visioning ‘leftover women’ and the female gaze in Send Me to the Clouds

This article studies how a recent Chinese women’s film Send Me to the Clouds (2019) explores different ways of looking as innovative cinematic strategies of constructing and empowering the precarious female subject against a postsocialist patriarchal ideology that dominates gendered narratives and audio-visual codes of the mainstream Chinese cinema. The film is centred upon a 30-year-old ‘leftover woman’ Sheng Nan’s distressful life experiences and her anger at the prevailing sexism and ageism. Rather than being tamed or domesticated, throughout the film the angry and restless woman is shown to be constantly on the motion, making every effort to experiment with alternative looking relations that seek to destroy the voyeuristic pleasure and disciplinary power of the privileged male gaze, as well as to explore possibilities of creating a self-reflective and critical female gaze. A contextualized critical study of the female authorship and agency on and behind the screen will shed new light on how contemporary Chinese women filmmakers take on ‘concrete and various negotiations’ with the structure of domination and its representational system via ‘their socially and politically conditioned cinematic practice or performance’.

Flowing Bodies: Autoethnographies of Desire in "Christmas on Earth", "Fuses" and "Je, tu, il, elle"

This article explores how three women filmmakers express their ways of understanding and experiencing pleasure, based on a comparative study of Christmas on Earth (Barbara Rubin, 1963), Fuses (Carolee Schneemann, 1964–67) and Je, tu, il, elle (Chantal Akerman, 1974). By filming the subculture to which they belong or presenting themselves in the sexual act in a way that emulates ritual, these filmmakers recognize their own sexuality in opposition to the model that relegates the woman to the role of muse. Drawing on Artaud’s concept of ritual and his “Body without Organs,” this analysis posits the possibility of the concept of “flowing bodies,” referring to bodies in motion that affirm their own pleasure, andproposes to describe the three films explored here as “autoethnographies of desire.”

Innovative Interpretations: Three Recent Studies by Latin American Women Scholars

This article offers a survey of recent work by women scholars in the field of Latin American Studies. Focusing on the writings of Emily Hind, Ana Forcinito, and Sophia Beal, it identifies dominant threads in their research into masculinity and canon formation in Mexico, women filmmakers in Argentina, poetics of memory in Uruguay, and gender and urban spatiality in Brazil. Set within a larger context of the history of Gender Studies within the discipline, this piece provides a vision of pioneering developments in contemporary Latin American Cultural Studies.