An Early Modern Hebrew Poem on Music in Its Beginnings and at the End of Time

2011 ◽  
Vol 64 (1) ◽  
pp. 3-50 ◽  
Author(s):  
Don Harrán
Keyword(s):  
2020 ◽  
Vol 54 (s41) ◽  
pp. 89-115
Author(s):  
Einat Gonen

Abstract This paper presents a diachronic study of Modern Hebrew agreement between numerals and their quantified nouns. This research is possible thanks to the discovery of two rare collections of recordings from the 1950s and 1960s, which document four generations of speakers and have become important sources of spoken Early Modern Hebrew. On the basis of these two corpora, I compare numeral agreement in the first two generations of speakers with present-day usage and analyze trends of change and conversation in Modern Hebrew. The study shows that the first generation of speakers (“Gen1”) largely acquired the gender distinction of cardinals. However, in contrast to other agreement issues that educated Gen1 speakers realized fully, numeral use showed variation and absence of agreement in a small set of cases. Moreover, some linguistic features of Gen1 Hebrew found in this study no longer characterize Present-Day Hebrew; among these features is prosodic conditioning, which led to a Gen1 tendency to use the feminine form of the numeral ‘four’ with masculine nouns more frequently than was the case with other numerals.


1973 ◽  
Vol 5 (2) ◽  
pp. 339-358 ◽  
Author(s):  
E. Kleiman
Keyword(s):  

1997 ◽  
Vol 10 (4) ◽  
pp. 605-626 ◽  
Author(s):  
Joseph Davis

The ArgumentBetween 1550 and 1650, the intellectual elite of Ashkenazic (German-and Yiddish-speaking) Jews, including rabbis such as Yom Tov Lipmann Heller (1578–1654), showed a marked interest in astronomy, and to a lesser degree in the natural sciences generally. This is one aspect of the assimilation of medieval Jewish rationalism by that group. Passages from Heller‘s writings show his familiarity with medieval and early modern Hebrew astronomical texts, and his belief that astronomy should be studied by all Jewish schoolboys. Heller‘s astronomical views were then influenced by the discoveries and debates of his period. Between 1614 and the 1630‘s, Heller moved from an Aristotelian to a Tychonic view of the nature of the celestial bodies. Inspired, furthermore, by the notion of a natural order subject to change, and basing himself on the exegesis of ancient rabbinic texts, Heller offered what we have termed” midrashic natural histories”: namely, a hypothesis concerning the development of a certain type of animal, and another concerning the dimming of the moon and its movement into a lower orbit.


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