Religion: Official, Popular, and Otherwise: From the Heart of Our People: Latino/a Explorations in Catholic Systematic Theology . Orlando O. Espin, Miguel H. Diaz. ; Hispanic Catholic Culture in the U. S.: Issues and Concerns . Jay P. Dolan, Allan Figueroa Deck. ; Mexican-Americans and the Catholic Church, 1900-1965 . Jay P. Dolan, Gilberto M. Hinojosa. ; Popular Religion and Modernization in Latin America: A Different Logic . Cristian Parker. ; The Faith of the People: Theological Reflections on Popular Catholicism . Orlando O. Espin. ; Digging the Days of the Dead: A Reading of Mexico's Dias de Muertos . Juanita Garciagodoy. ; Our Lady of Guadalupe: Faith and Empowerment among Mexican-American Women . Jeanette Rodriquez. ; As If Jesus Walked on Earth: Cardenismo, Sonora, and the Mexican Revolution . Adrian A. Bantjes. ; Cultural Politics in Revolution: Teachers, Peasants, and Schools in Mexico, 1930-1940 . Mary Kay Vaughan. ; Popular Movements and State Formation in Revolutionary Mexico: The Agraristas and Cristeros of Michoacan . Jennie Purnell. ; Mexico's Hidden Revolution: The Catholic Church in Law and Politics since 1929 . Peter Lester Reich. ; Crossing Swords: Politics and Religion in Mexico . Roderic Ai Camp. ; Evangelism & Apostasy: The Evolution and Impact of Evangelicals in Modern Mexico . Kurt Derek Bowen.

2000 ◽  
Vol 16 (2) ◽  
pp. 411-441 ◽  
Author(s):  
Paul Vanderwood
Keyword(s):  
Catholic Church ◽  
Mexican Americans ◽  
Mexican American ◽  
Mexican Revolution ◽  
Popular Religion ◽  
Mexican American Women ◽  
Law And Politics ◽  
The People ◽  
Politics And Religion ◽  
The Catholic Church

Prologue

2017 ◽  
Author(s):  
Breandán Mac Suibhne
Keyword(s):  
Catholic Church ◽  
The State ◽  
Seasonal Migration ◽  
Economic Systems ◽  
Traditional Beliefs ◽  
Beliefs And Practices ◽  
The People ◽  
The Catholic Church

Observing the abandonment of traditional beliefs and practices in the 1830s, the scholar John O’Donovan remarked that ‘a different era—the era of infidelity—is fast approaching!’ In west Donegal, that era finally arrived c.1880, when, over much of the district, English replaced Irish as the language of the home. Yet it had been coming into view since the mid-1700s, as the district came to be fitted—through the cattle trade, seasonal migration, and protoindustrialization—into regional and global economic systems. In addition to the market, an expansion of the administrative and coercive capacity of the state and an improvement in the plant and personnel of the Catholic Church—processes that intensified in the mid-1800s—proved vital factors, as the population dwindled after the Famine, in the people breaking faith with the old and familiar and adopting the new.

The Ambivalent Minority: Mexican Americans and the Voting Rights Act

1994 ◽  
Vol 6 (1) ◽  
pp. 73-95 ◽  
Author(s):  
Peter Skerry
Keyword(s):  
Los Angeles ◽  
San Francisco ◽  
Mexican Americans ◽  
Mexican American ◽  
San Antonio ◽  
Voting Rights Act ◽  
News Magazine ◽  
The People ◽  
Political Orientations ◽  
Rich History

In the countless conversations about U.S. immigration policy that I have had with Mexican Americans of varied backgrounds and political orientations, seldom have my interlocutors failed to remind me that “We were here first,” or that “This was our land and you stole it from us.” Even a moderate Mexican American politician like former San Antonio Mayor Henry Cisneros sounds the same theme in a national news magazine:It is no accident that these regions have the names they do—Los Angeles, San Francisco, Colorado, Montana.…It is a rich history that Americans have been led to believe is an immigrant story when, in fact, the people who built this area in the first place were Hispanics.

scholarly journals Ritual Brobosan Sebagai Penghormatan Terakhir dalam Liturgi Pemakaman Jawa-Kristiani

MELINTAS ◽  
2018 ◽  
Vol 33 (2) ◽  
pp. 206-227
Author(s):  
Agustinus Wimbodo Purnomo
Keyword(s):  
Catholic Church ◽  
Local Culture ◽  
Funeral Rites ◽  
The People ◽  
Paschal Mystery ◽  
Bereaved Family ◽  
The Church ◽  
Funeral Ceremony ◽  
The Catholic Church

The Catholic Church provides occasions for funeral rites so as to illuminate the death of the faithful within the paschal mystery of Christ. The Church administers the funeral and offers prayers for its departing members to escort them to the afterlife. Funeral ceremonies are held to comfort the bereaved family, but also to strengthen the faith of the people. Therefore, the funeral ceremony could be seen as a pastoral means to foster the faith of the believers and at the same time to evangelise the gospel. Inculturation could be seen as a process to help the faithful experience God’s saving presence in the liturgy from their respective cultures. In this article, the author views the funeral of the faithful as an entrance for inculturation, bringing Christian liturgy towards the local culture, which in this paper is the Javanese culture, and vice versa. The Javanese culture has its own philosophy in escorting the departing souls through its rituals. This article attempts to integrate what has been a ritual of death in the Javanese culture, i. e. brobosan, which shows a gesture of giving respect to the departed, in the Catholic funeral liturgy, particularly in the last part of the rite.

Charles Plater and the Practice of Retreat in the Church of England

2009 ◽  
Vol 29 (4) ◽  
pp. 541-552
Author(s):  
Canon John Tyers
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Significant Growth ◽  
The People ◽  
The Church ◽  
The Catholic Church

While still a novice, the English Jesuit Charles Plater (1875–1921), through his energy, brilliance, enthusiasm and attractive personality was influential in the foundation of the Catholic Social Guild and other social projects. In particular, he motivated the establishment of retreat houses for working men within the Catholic Church in England, work which he described in his book Retreats for the People. This volume attracted the attention of many within the Church of England, encouraging a number of initiatives which, among other things, led to a significant growth in the numbers of Anglicans who made a retreat and to the establishment of diocesan retreat houses.

Mexican Americans and the Catholic Church, 1900-1965

1995 ◽  
Vol 26 (3) ◽  
pp. 380
Author(s):  
Roberto R. Trevino ◽  
Jay P. Dolan
Keyword(s):  
Catholic Church ◽  
Mexican Americans ◽  
The Catholic Church

The Limits of Ecclesial Metaphors in Systematic Ecclesiology

Horizons ◽  
2008 ◽  
Vol 35 (1) ◽  
pp. 32-53
Author(s):  
Brian P. Flanagan
Keyword(s):  
North America ◽  
Catholic Church ◽  
People Of God ◽  
The People ◽  
The Church ◽  
The Catholic Church

ABSTRACTThis article looks at two major metaphors used in contemporary ecclesiology, the church as “the People of God” and as “the Bride of Christ,” which have functioned in some of the polarizing debates within the Catholic Church in North America. It then suggests some methodological reasons why reliance upon metaphors in ecclesiology, either through the balancing of different metaphors or the promotion of a dominant metaphor, is inadequate to the task of understanding the church systematically. It then suggests some avenues for future ecclesiological method that may help to understand the church better and so to respond better to contemporary ecclesiological debates.

The Mexican Revolution and the Catholic Church, 1910-1929

1974 ◽  
Vol 79 (5) ◽  
pp. 1677
Author(s):  
Jose Roberto Juarez ◽  
Robert E. Quirk
Keyword(s):  
Catholic Church ◽  
Mexican Revolution ◽  
The Catholic Church
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