“Heathens and Infidels”? African Christianization and Anglicanism in the South Carolina Low Country, 1700–1750

2002 ◽  
Vol 12 (2) ◽  
pp. 197-228 ◽  
Author(s):  
Annette Laing

In early 1710, a small group of parishioners approached Francis Le Jau, the Anglican missionary to St. James Parish in South Carolina. He recognized them all as regular churchgoers, and he was pleased when they asked him to admit them to Holy Communion. Yet he hesitated, because the men admitted that, having been “born and baptized among the Portuguese,” they were Roman Catholics. Le Jau was always cautious in such cases, he assured church authorities in London. He told the men that he would need them first to renounce “the errors of the Popish Church” before he would allow them the sacrament. He then suggested that they give the matter some thought over the next few months.

1985 ◽  
Vol 45 (2) ◽  
pp. 251-259 ◽  
Author(s):  
Peter A. Coclanis

The factors responsible for the South Carolina Low Country's rapid economic rise in the eigthteenth century and for the area's subsequent lapse into stagnation and decline are described and analyzed. The conclusion is that the rise and fall of the Low Country grew out of the white settlers' early economic commitment to the production of plantation staples with bound labor. The Low Country was locked into a pattern of economic development that required a high demand for low country staples. When demand for low country staples abated, the area faced economic ruin.


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