Catholic Charismatic Renewal Movement and Secularization

Author(s):  
Reginald Alva
1978 ◽  
Vol 25 (1) ◽  
pp. 23-35
Author(s):  
Ralph Lane

En se référant au concept de «routinisation», l'Auteur de cet article met en question le caractère absolu et automatique de ce processus selon lequel le mouvement du renouveau charismatique serait appelé à s'institutionnaliser de la même manière que les autres mouvements religieux. C'est au départ d'une étude de cas que l'Auteur reconsidère le problème: les processus de changement qui ont affecté l'équipe centrale d'une communauté charismatique ont amené celle-ci à décider la scission de la communauté initiale ; c'est donc en termes structurels que le mouvement s'avère capable de faire face au phénomène de la routinisation du charisme.


2000 ◽  
Vol 60 (237) ◽  
pp. 36 ◽  
Author(s):  
Clodovis Boff

Em muitas palestras ou assessorias que dou, me fazem quase inevitavelmente a pergunta: Que acha o Sr. da Renovação Carismática Católica (=RCC)? A pergunta naturalmente se dirige a alguém que se crê identificado com Teologia da Libertação (=TdL). Quero aqui pôr no papel como tento responder a essa questão. E uma vez que a RCC e a TdL estão entre os processos mais dinâmicos da Igreja de hoje, vale a pena enfrentar sua relação de forma clara e decidida. Daí a razão desse escrito, redigido, em verdade, num tom bastante pessoal.Abstract: In many lectures I give or advisory work I do, people almost inevitably ask me: What do you think about the Catholic Charismatic Renewal Movement (CCRM)? Ofcourse, the question is addressed do someone they believe to be identified with Liberation Theology (LTh). Here I want to write down how I try to answer this question. And since CCRM and LTh are among the most dynamic processes of the Church today, it is worthy to ad- dress their relation in a clear and firm way. Thats why I wrote this paper, which infact has a very pastoral accent.


Author(s):  
Opoku Onyinah

A new set of Pentecostal renewal started in the early twentieth century leading to the proliferation of Pentecostal denominations, and renewal movements within the then existing denominations. The beginning of this Pentecostal renewal has often been linked with the Bethel Bible School, which was started by Charles Fox Parham, and amplified by William Joseph Seymour at Azusa Street, Los Angeles, in the US. This article brings another dimension of the renewal by demonstrating that, for the Catholic Charismatics the outbreak of the Holy Spirit in the early twentieth century was partly an answer to the prayer of Pope Leo XIII. In addition, the Catholic Charismatic advocates consider the Pentecostal experience, dubbed Duquesne Weekend, which led to the Catholic Charismatic Renewal movements as the answer to the prayer of Pope John XXIII at the Second Vatican. The considerations of the Catholic Charismatics are presented apparently as an affirmation of the sovereignty of God over his Church and the world.


Sign in / Sign up

Export Citation Format

Share Document