scholarly journals Henry Sidgwick on Justification of Utilitarianism and The Method of Reflective Equilibrium

2019 ◽  
Vol 1 (125) ◽  
pp. 153-170
Author(s):  
Kim Il Soo
Author(s):  
Aaron James

Constructivism and intuitionism are often seen as opposed methods of justification in political philosophy. An “ecumenical” view sees them as different but unopposed: each style of reasoning can yield fundamental principles, for different questions of distributive justice, and we can rightly take up different questions, with different, equally valid, theoretical objectives, in hopes of cultivating a thousand blooming flowers. This chapter develops this position with special interest in Rawls’s constructivism, his treatment of reflective equilibrium, self-evidence, and “moral geometry,” and his evolving dialogue with the intuitionist Henry Sidgwick. Rawls’s main difference from Sidgwick lies in the way he frames the question of right or justice in the first instance. This brings out both the possibility and the attractions of the ecumenist conception in political philosophy.


Author(s):  
Daniel A. Dombrowski

In this work two key theses are defended: political liberalism is a processual (rather than a static) view and process thinkers should be political liberals. Three major figures are considered (Rawls, Whitehead, Hartshorne) in the effort to show the superiority of political liberalism to its illiberal alternatives on the political right and left. Further, a politically liberal stance regarding nonhuman animals and the environment is articulated. It is typical for debates in political philosophy to be adrift regarding the concept of method, but from start to finish this book relies on the processual method of reflective equilibrium or dialectic at its best. This is the first extended effort to argue for both political liberalism as a process-oriented view and process philosophy/theology as a politically liberal view. It is also a timely defense of political liberalism against illiberal tendencies on both the right and the left.


2021 ◽  
Vol 20 (1) ◽  
Author(s):  
Bridget Pratt

AbstractTo promote social justice and equity, global health research should meaningfully engage communities throughout projects: from setting agendas onwards. But communities, especially those that are considered disadvantaged or marginalised, rarely have a say in the priorities of the research projects that aim to help them. So far, there remains limited ethical guidance and resources on how to share power with communities in health research priority-setting. This paper presents an “ethical toolkit” for academic researchers and their community partners to use to design priority-setting processes that meaningfully include the communities impacted by their projects. An empirical reflective equilibrium approach was employed to develop the toolkit. Conceptual work articulated ethical considerations related to sharing power in g0l0o0bal health research priority-setting, developed guidance on how to address them, and created an initial version of the toolkit. Empirical work (51 in-depth interviews, 1 focus group, 2 case studies in India and the Philippines) conducted in 2018 and 2019 then tested those findings against information from global health research practice. The final ethical toolkit is a reflective project planning aid. It consists of 4 worksheets (Worksheet 1- Selecting Partners; Worksheet 2- Deciding to Partner; Worksheet 3- Deciding to Engage with the Wider Community; Worksheet 4- Designing Priority-setting) and a Companion Document detailing how to use them. Reflecting on and discussing the questions in Worksheets 1 to 4 before priority-setting will help deliver priority-setting processes that share power with communities and projects with research topics and questions that more accurately reflect their healthcare and system needs.


1903 ◽  
Vol 13 (2) ◽  
pp. 251-254
Author(s):  
Mary Gilliland Husband
Keyword(s):  

Author(s):  
José Juan Moreso ◽  
Chiara Valentini

AbstractThis article addresses the use of foreign law in constitutional adjudication. We draw on the ideas of wide reflective equilibrium and public reason in order to defend an engagement model of comparative adjudication. According to this model, the judicial use of foreign law is justified if it proceeds by testing and mutually adjusting the principles and rulings of our constitutional doctrines against reasonable alternatives, as represented by the principles and rulings of other reasonable doctrines. By this, a court points to a wide reflective equilibrium, justifying its own interpretations with reasonable arguments, i.e. arguments that are acceptable from the perspectives defined by other constitutional doctrines, as endorsed by other courts. The point of a judicial engagement of this sort is to work out an overlap between different, reasonable, doctrines in the judicial forum, as part of a liberal forum of public reason. Here, the exercise of public reason filters out the premises of comprehensive doctrines so as to leave us in the region of an overlapping consensus: a region of mid-level principles that can be shared, notwithstanding the fact of legal pluralism.


1996 ◽  
Vol 89 (2) ◽  
pp. 175-194 ◽  
Author(s):  
Francis Schüssler Fiorenza

When I was completing my book on foundational theology, I presented a paper on the concept of broad reflective equilibrium and foundational theology to a group of colleagues at a conference sponsored by the Association of Theological Schools. This paper summarized the book's concluding section, which dealt with the relationship between contemporary criticisms of foundationalism and a foundational theology employing the method of broad reflective equilibrium. It advanced a systematic and historical argument. Systematically, the section argued that the method of broad reflective equilibrium offered a vision of foundational theology that avoided the pitfalls of foundationalism, overcoming the foundationalism of fundamental theology. It appealed to current discussions about methodology, specifically, the discussions on reflective equilibrium in the philosophy of science and in political ethics. The historical argument appealed to Schleiermacher by relating Schleiermacher's stance on the relationship between systematic and philosophical theology to the conception of a nonfoundationalist foundational theology, employing the method of broad reflective equilibrium.


Philosophy ◽  
1996 ◽  
Vol 71 (277) ◽  
pp. 423-438 ◽  
Author(s):  
Ross Harrison

The philosophy department in Edinburgh is in David Hume tower; the philosophy faculty at Cambridge is in Sidgwick Avenue. In one way, no competition. Everybody (who's anybody) has heard of Hume, whereas even the anybody who's anybody may not have heard of Sidgwick. Yet in another way, Sidgwick wins this arcane contest. For if David Hume, contradicting the Humean theory of personal identity, were to return to Edinburgh, he would not recognize the tower. Whereas, if someone with more success in rearousing spirits than Sidgwick himself had could now produce him, Sidgwick would know the avenue. For he planned it; he partially paid for it; and he pushed it past the local opposition. He was its creator. And creator not just of the avenue: if Sidgwick is not quite the only begetter, it was he more than anyone who was responsible for building the school of philosophy in Cambridge which is being celebrated in this series of articles.


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