Process Philosophy and Political Liberalism

2019 ◽  
Author(s):  
Daniel A. Dombrowski
Keyword(s):  
Political Philosophy ◽  
Political Liberalism ◽  
Reflective Equilibrium ◽  
Process Philosophy ◽  
The Political ◽  
Nonhuman Animals ◽  
Static View ◽  
Process Oriented ◽  
The Right ◽  
Political Right

In this work two key theses are defended: political liberalism is a processual (rather than a static) view and process thinkers should be political liberals. Three major figures are considered (Rawls, Whitehead, Hartshorne) in the effort to show the superiority of political liberalism to its illiberal alternatives on the political right and left. Further, a politically liberal stance regarding nonhuman animals and the environment is articulated. It is typical for debates in political philosophy to be adrift regarding the concept of method, but from start to finish this book relies on the processual method of reflective equilibrium or dialectic at its best. This is the first extended effort to argue for both political liberalism as a process-oriented view and process philosophy/theology as a politically liberal view. It is also a timely defense of political liberalism against illiberal tendencies on both the right and the left.

scholarly journals Dialektyka „swój”–„obcy” w prawicowej filozofi i politycznej 1789– 1945. Część II

2019 ◽  
Vol 41 (3) ◽  
pp. 45-62
Author(s):  
Adam Wielomski
Keyword(s):  
Political Philosophy ◽  
The Political ◽  
Right Wing ◽  
Siglo De Oro ◽  
Extreme Right ◽  
German Empire ◽  
Close Relationship ◽  
Raison D’État ◽  
The Right ◽  
Political Right

DIALECTICS “WE”–“ALIENS” IN RIGHT-WING POLITICAL PHILOSOPHY 1789–1945. PART IIThe aim of the author of this text is to polemicize with the stereotype according to which nationalism is a synonym of the “extreme right.” For this purpose the method of historical exemplification was used. In Part II we discuss examples of nationalisms in various European states between the years 1890 and 1945: France, Germany, Spain, Portugal and Italy. This is the epoch when nationalism denies its initial close relationship with the political and revolutionary left. Now it is in close relations with the right. During the Boulanger and Dreyfus affaires in France, the nationalists are on the political right. Their ideology is not only right-wing but also anti-Semitic. Sometimes openly racist Maurice Barrès. In general, however, French and Italian nationalists preach “state nationalism,” similar to the classic doctrine of raison d’état. In Spain and Portugal the right is strictly Catholic. This is the imperial right. We have here the dream of restoration of the Spanish Siglo de Oro. This project is antithetic to nationalism because it is universalist and supranational. It is different in Germany, where at the turn of the 19th and 20th centuries the whole right is lit up by the vision of conquests, German empire, struggle of races. First, the Protestant, then also the German Catholic right is chauvinistic, racist and anti-Semitic. The article ends with reflections upon the relations between political right and the idea of nationalism.

Nazistowski mord na Żydach w prasie polskich komunistów (1942–1944).

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich
Keyword(s):  
Shared Responsibility ◽  
The Political ◽  
Right Wing ◽  
Social Democrats ◽  
The Social ◽  
The Government ◽  
Post War ◽  
Polish Government ◽  
The Right ◽  
Political Right

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover

La Idea de “Razón Publica” (y su Revisión) en el Último Rawls

2003 ◽  
Vol 11 (22) ◽  
pp. 5-31
Author(s):  
Fernando Aranda Fraga ◽  
Keyword(s):  
Political Philosophy ◽  
Public Good ◽  
John Rawls ◽  
Public Reason ◽  
Political Liberalism ◽  
The Political ◽  
Theory Of Justice ◽  
Key Topics ◽  
Political Philosopher

In 1993 John Rawls published his main and longest work since 1971, where he had published his reknowned A Theory of Justice, book that made him famous as the greatest political philosopher of the century. We are referring to Political Liberalism, a summary of his writings of the 80’s and the first half of the 90’s, where he attempts to answer the critics of his intellectual partners, communitarian philosophers. One of the key topics in this book is the issue of “public reason”, whose object is nothing else than public good, and on which the principles and proceedings of justice are to be applied. The book was so important for the political philosophy of the time that in 1997 Rawls had to go through the 1993 edition, becoming this new one the last relevant writing published before the death of the Harvard philosopher in November 2002.

scholarly journals Pemenuhan Hak Politik Penyandang Disabilitas Mental dalam Pemilihan Umum

Kosmik Hukum ◽  
2020 ◽  
Vol 19 (2) ◽  
Author(s):  
Rizkon Maulana ◽  
Indriati Amarini ◽  
Ika Ariani Kartini
Keyword(s):  
Secondary Data ◽  
The Political ◽  
Political Rights ◽  
Mental Disabilities ◽  
Persons With Disabilities ◽  
General Elections ◽  
Pros And Cons ◽  
Right To Vote ◽  
The Right ◽  
Political Right

The fulfillment of political rights for persons with mental disabilities in general elections has not been running as it should be. Pros and cons arise when collecting data on citizens who have the right to vote at the time of general elections. This research analyzes how the fulfillment of the political rights of persons with mental disabilities in legislation and the obstacles experienced in fulfilling the political rights of persons with mental disabilities. This research is a normative juridical study using secondary data as the main data, namely books, journals, research results, and legislation. Secondary data were analyzed normatively qualitative. The results showed that the political rights of persons with disabilities, including persons with mental disabilities, are a component of human rights that must be fulfilled in a democratic country. The fulfillment of the political rights of persons with disabilities is generally based on Law Number 8 of 2016, namely Article 13 which stipulates that persons with disabilities have the political right to vote and be elected in public office. These rights are important to be respected, protected and fulfilled in order to achieve justice for eliminating political discrimination against persons with disabilities. As for the obstacles experienced in fulfilling the political rights of persons with mental disabilities, namely the difficulty in conveying socialization materials to persons with mental disabilities and the level of voter participation among persons with mental disabilities is still low.Keywords: Political Rights, General Election, Mental Disability

Minority Cultural Rights and Bullfighting in a Portuguese Context

2020 ◽  
Vol 28 (4) ◽  
pp. 377-394
Author(s):  
Luis Cordeiro-Rodrigues
Keyword(s):  
Political Philosophy ◽  
Cultural Practice ◽  
The West ◽  
Economic Role ◽  
Cultural Rights ◽  
Nonhuman Animals ◽  
The Right ◽  
Social Prejudice

Abstract A topic in contemporary political philosophy that has received substantial attention recently is whether minorities have the right to mistreat nonhuman animals. Mostly the debate is focused on minority practices in the West, such as Muslim religious slaughtering. However, other minority contexts, especially Iberian ones, have been largely ignored. In this article, I place the Portuguese case study at the center of political philosophy debates and assess whether this cultural practice ought to be banned. I do this by looking at four arguments routinely used in these debates. These arguments are that Portuguese bullfighting ought to be allowed because it has an economic role in the community, it helps address social prejudice, it promotes friendship and, and allowing it is a way to be legally consistent. I reject the four arguments and defend that bullfighting, in the Portuguese case, should be banned.

Trump-ing Foreign Affairs: Status Threat and Foreign Policy Preferences on the Right

2019 ◽  
Vol 17 (3) ◽  
pp. 737-755 ◽  
Author(s):  
Rachel Marie Blum ◽  
Christopher Sebastian Parker
Keyword(s):  
Foreign Policy ◽  
Republican Party ◽  
Domestic Politics ◽  
Foreign Affairs ◽  
Policy Preferences ◽  
The Political ◽  
Threat Model ◽  
The Status ◽  
The Right ◽  
Political Right

President Trump is often at odds with the conservative establishment over a range of issues, not least of which is foreign policy. Yet it remains unclear whether supporting “Trumpism” is commensurate with coherent foreign policy views that are distinct from conventionally conservative positions. We evaluate whether the foreign policy views of Trump’s supporters, both in the voting public and among activists, differ from those of other Republicans. We use the 2016 ANES to examine Republican primary voters and the new 2016 State Convention Delegate Study to assess Republican activists. In doing so, we reveal systematic differences in foreign policy preferences between Trump supporters and more establishment conservatives. We demonstrate that the status-threat model need not be confined to domestic politics. Indeed, it may be extended to explain foreign policy preferences on the political right, that of Trump’s supporters in the present case. In doing so, we also find evidence that status threat may well be the source of fracture in the Republican Party.

Righteousness or the right to drink? The debate on the ration book in Sweden and Finland during the 1950s

2001 ◽  
Vol 18 (4) ◽  
pp. 359-370
Author(s):  
Matti Peltonen
Keyword(s):  
Control Policy ◽  
Alcohol Policy ◽  
The Political ◽  
Swedish Version ◽  
Alcohol Control ◽  
Political Left ◽  
The 1950S ◽  
Post War ◽  
The Right ◽  
Political Right

Sweden and Finland reviewed their alcohol control policies in the 1950s at more or less the same time. Sweden abolished its ration book system and lifted restrictions on the sale of medium strength beer, Finland in turn revised its mechanisms for controlling the purchase of alcohol, a version of the Bratt system. In Sweden, alcohol consumption increased sharply and the number of drunkenness offences doubled. In Finland, by contrast, nothing happened. Why? History provides one possible source of explanation. The Swedish version of the Bratt system was much stricter (with monthly rations allocated on the basis of social class and sex) and therefore there was greater pressure towards a liberalisation of alcohol policy than was the case in Finland. During the war and in the post-war years Finland had a strong labour movement, which was keen to underline and demonstrate that the working class were in every respect decent and upright people. The debate that was touched off by the General Strike in 1956 is particularly interesting. On the political right, workers were frequently portrayed as heavy drinkers; the political left worked hard to fend off this propaganda attack. In this kind of atmosphere it was impossible to seriously call for a liberalisation of alcohol control policy in Finland.

Moderate Czech Euroscepticism will cause no EU rupture

2017 ◽  
Keyword(s):  
Direct Democracy ◽  
Political Agenda ◽  
The Political ◽  
Legislative Elections ◽  
Wide Margin ◽  
Content Type ◽  
Eu Membership ◽  
The Right ◽  
Political Right ◽  
Visegrad Group

Subject Czech Euroscepticism. Significance The right-liberal ANO 2011 party led by Andrej Babis won legislative elections last month. Its wide margin of victory owed something to its Eurosceptic discourse. Czech Euroscepticism is the product of populist mobilisation on the political right and the centre’s failure to make a positive case for EU membership. With the hard Eurosceptic Freedom and Direct Democracy (SPD) party joining the Europhobic Communist Party of Bohemia and Moravia (KSCM) in parliament, leaving the EU is guaranteed a prominent place on the political agenda. Impacts Moderate Czech (and Austrian) enthusiasm for deeper integration will mean that inner and outer ‘circles’ of EU membership will solidify. A deepening split within the Visegrad Group will make opposition to EU reform difficult to sustain for Poland and Hungary. The president has added his weight to a referendum on ‘Czexit’.

scholarly journals Comparison of Plato’s Political Philosophy with Aristotle’s Political Philosophy

2018 ◽  
Vol 1 (1) ◽  
pp. 35
Author(s):  
Ylber Aliu
Keyword(s):  
Political Philosophy ◽  
Comparison Method ◽  
The Political ◽  
Political Debate ◽  
Main Method ◽  
Political Ideas ◽  
Political Analysis ◽  
Political Theories ◽  
Plato's Political Philosophy ◽  
The Right

<pre><em>The purpose of this study is to identify the similarities and differences between the political philosophy of<br />Plato and political philosophy of Aristotle. Such comparative study is very important for political<br />thought in general. The main significance of this paper is the precise meaning of the political philosophy<br />of Plato and political philosophy of Aristotle, as well as the meaning of differences and similarities.<br />Often, Plato’s political ideas appear as Aristotle political ideas, and Aristotle’s political ideas appear as<br />Plato’s political ideas. The main method of study in this paper is the comparison method. The ancient<br />political debate between Plato and Aristotle is important to modern political philosophy as it is the basis<br />of modern political theories. The data for paper are taken from the books of these two authors. The<br />political philosophy of Plato and Aristotle, although they have similarities in some points, but differ in<br />many other issues, such as: different categories of political analysis, different methodologies of policy<br />study, and different reasons for state creation, different opinions why democracy is a bad form of<br />government and why aristocracy is the right form.</em></pre>

scholarly journals Dialektyka „swój”–„obcy” w prawicowej filozofii politycznej 1789– –1945

2019 ◽  
Vol 41 (2) ◽  
pp. 29-54
Author(s):  
Adam Wielomski
Keyword(s):  
19Th Century ◽  
French Revolution ◽  
Self Determination ◽  
The Political ◽  
Right Wing ◽  
Liberal State ◽  
Political Left ◽  
The Right ◽  
Political Right ◽  
The 19Th Century

DIALECTICS ‘WE’–‘ALIENS’ IN RIGHT-WING POLITICAL PHILOSOPHY 1789–1945 The aim of the author of this text is to polemicize with the stereotype according to which nationalism is a synonym of the “extreme right.” For this purpose the method of historical exemplification was used. Part I of this text is devoted to defining the concept of the “right” and to present the supporters of the French Revolution and other 19th-century revolutions, their idea of nationalism, the nation-state and sovereignty of the nation. This presentation shows that up to 1890 nationalism is located in the revolutionary left. The first nationalists are Jacobins. The counter-revolutionary right is opposed to nationalism. For this right, nationalism is combined with the idea of empowering nations to the rights of self-determination, which is closely connected with the idea of people’s sovereignty. This situation persists until 1870–1914, when the ideas of national sovereignty are implemented in the politics of the modern states. However, the liberal state does not meet the expectations of nationalists, because it neglects the interests of the nation as the highest value. That is the cause for them moving from the political left to the right part of the political scene, replacing the legitimist right. The latter is annihilated with the decline of aristocracy. In the 19th century, the left is nationalistic and xenophobic. We find clear racist sympathies on the left. The political right does not recognize the right of nations to self-determination, the idea of ethnic boundaries. It is cosmopolitan.

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