scholarly journals The Evolution of GIM Programming

2010 ◽  
Vol 10 (3) ◽  
Author(s):  
Anthony Meadows

This article traces the origins and evolution of the music programs central to the Bonny Method (also called GIM or BMGIM). These programmed, sequenced western art music selections shape the core experience of GIM, eliciting intra-, inter-, and trans-personal phenomena through a range of visual, auditory, and kinesthetic feelings, images, memories, and metaphoric fantasies. Bonny’s original programs will be described and discussed in relation to GIM, and developments in programming will demonstrate how the Bonny Method programs have been expanded, including adaptations to music programming and selection.

2021 ◽  
Author(s):  
◽  
Thomas Voyce

<p>Environmental sound composition, a term I employ to describe all forms of electroacoustic works in which the core materials are abstracted from real environments through technology, has been practiced in a variety of forms for more than 50 years. A tension exists between environmental sound composition and western art music, one that continues to make this marriage uncomfortable. In short, the use of mimetic materials in environmental sound composition does not fit the prescriptions of formalism, an ideology that electroacoustic composition inherited from western art music. Though attempts have been made to lessen this tension (Emmerson, 1986 and Smalley, 1996), an underlying anxiety persists in environmental sound composition, as the twin legacy of Pierre Schaeffer’s ideas concerning musique concrète and the concerns of acoustic ecology, a movement championed by soundscape composers (Westerkamp, 2002), continues to influence the genre.  Recently there has emerged an increasing resistance to the didactic ideology of soundscape theory in particular, as exemplified by Lopez (1997), Ingold (2007) and Kelman (2010). However, soundscape theory continues to influence the production of environmental sound composition, as composers seek to align themselves with such concerns, or place themselves in opposition to them. In my view, the tension between formalism and mimesis has resulted in a widespread fixation on poietic intent in environmental sound composition. As a result, composers have tried to dictate how their works should be heard, while ignoring the complexity of listener response. While a number of fresh perspectives have arisen in recent years looking at environmental sound composition methodology and the role of esthetic analysis in such works, including Voegelin (2010) and Lane and Carlyle (2013), a rigorous investigation into the roles of intentionality, technology and hermeneutic analysis in the production and reception of environmental sound composition remains absent.  My thesis explores the nature of the phonograph (an audio recording) and phonography (the act of recording) in broad terms, and then with specific attention to environmental sound composition. Various recording genres and phonograph types associated with these genres are identified, while the attitudes of composers towards technology and the ontological nature of their works are investigated. This approach is applied in making a critical assessment of environmental sound composition, exposing the specificity of the rift between poietic intention and esthetic reception. I argue for a hermeneutic evaluation of the phonograph on similar terms as those set out by Roland Barthes in Camera Lucida (1981). In examining the temporal dimensions of the phonograph, along with its formal and affective traits, my research aims to elevate the phonograph from the role of a passive bearer of composer intentionality, to that of a primary contributor to the listening experience. With this aim in mind, I present a portfolio of creative works as a second volume to this thesis, born of the ideas discussed herein, which explore the nature of the phonograph, its temporalities, the site specific aspects of phonography and compositional intervention with the phonograph. I will refer to my works throughout this thesis, detailing how I have incorporated my theoretical concerns into my compositional practice, especially in chapter four, five and six.</p>


2021 ◽  
Author(s):  
◽  
Thomas Voyce

<p>Environmental sound composition, a term I employ to describe all forms of electroacoustic works in which the core materials are abstracted from real environments through technology, has been practiced in a variety of forms for more than 50 years. A tension exists between environmental sound composition and western art music, one that continues to make this marriage uncomfortable. In short, the use of mimetic materials in environmental sound composition does not fit the prescriptions of formalism, an ideology that electroacoustic composition inherited from western art music. Though attempts have been made to lessen this tension (Emmerson, 1986 and Smalley, 1996), an underlying anxiety persists in environmental sound composition, as the twin legacy of Pierre Schaeffer’s ideas concerning musique concrète and the concerns of acoustic ecology, a movement championed by soundscape composers (Westerkamp, 2002), continues to influence the genre.  Recently there has emerged an increasing resistance to the didactic ideology of soundscape theory in particular, as exemplified by Lopez (1997), Ingold (2007) and Kelman (2010). However, soundscape theory continues to influence the production of environmental sound composition, as composers seek to align themselves with such concerns, or place themselves in opposition to them. In my view, the tension between formalism and mimesis has resulted in a widespread fixation on poietic intent in environmental sound composition. As a result, composers have tried to dictate how their works should be heard, while ignoring the complexity of listener response. While a number of fresh perspectives have arisen in recent years looking at environmental sound composition methodology and the role of esthetic analysis in such works, including Voegelin (2010) and Lane and Carlyle (2013), a rigorous investigation into the roles of intentionality, technology and hermeneutic analysis in the production and reception of environmental sound composition remains absent.  My thesis explores the nature of the phonograph (an audio recording) and phonography (the act of recording) in broad terms, and then with specific attention to environmental sound composition. Various recording genres and phonograph types associated with these genres are identified, while the attitudes of composers towards technology and the ontological nature of their works are investigated. This approach is applied in making a critical assessment of environmental sound composition, exposing the specificity of the rift between poietic intention and esthetic reception. I argue for a hermeneutic evaluation of the phonograph on similar terms as those set out by Roland Barthes in Camera Lucida (1981). In examining the temporal dimensions of the phonograph, along with its formal and affective traits, my research aims to elevate the phonograph from the role of a passive bearer of composer intentionality, to that of a primary contributor to the listening experience. With this aim in mind, I present a portfolio of creative works as a second volume to this thesis, born of the ideas discussed herein, which explore the nature of the phonograph, its temporalities, the site specific aspects of phonography and compositional intervention with the phonograph. I will refer to my works throughout this thesis, detailing how I have incorporated my theoretical concerns into my compositional practice, especially in chapter four, five and six.</p>


2006 ◽  
Vol 3 (1) ◽  
pp. 109-123 ◽  
Author(s):  
NEAL ZASLAW

Mozart's canons are rather inadequately represented in the Köchel catalogue and the Neue Mozart Ausgabe. The same may be said about other music for his immediate circle of friends, colleagues and patrons, as well as his dance music and his contributions to pasticcios. Neglect of these ‘minor’ genres perhaps arises at least in part from anachronistic paradigms, for instance ‘masterpieces for posterity’. And the canons suffer additionally from the peculiar nature of their sources and transmission, from uncertainty about the position of canons in the ‘canon’ of Western art music and probably also from embarrassment over some of Mozart’s texts. Mozart’s canons have been studied not only less often than his operatic, church, chamber and orchestral music, but also less well.


Author(s):  
Janet Bourne

This chapter describes a cognitively informed framework based on analogy for theorizing cinematic listening; in this case, it tests the hypothesis that contemporary listeners might use associations learned from film music topics to make sense of western art music (WAM). Using the pastoral topic as a case study, a corpus of film scores from 1980–2014 determines common associations for this topic based on imagery, emotion, and narrative contexts. Then, the chapter outlines potential narratives a modern moviegoer might make by listening “cinematically” to a Sibelius movement. The hypothesis is empirically tested through an experiment where participants record their imagined narratives and images while listening to WAM and film music. The meaning extraction method, a statistical analysis for identifying associational themes, is used to analyze people’s responses.


2010 ◽  
Vol 9 (2) ◽  
pp. 145-165
Author(s):  
Karen Ahlquist

Like many midwestern cities in the nineteenth century, Cincinnati, Ohio, was home to large numbers of German immigrant musicians, among them the founders of the Cincinnati Grand Orchestra in 1872. Their model of musician-based organization eventually ran counter to the prestige-building potential of Western art music, which made it attractive to local civic leaders determined to earn respect for their city at a national level. The successful Cincinnati May festivals beginning in 1873 under the artistic leadership of conductor Theodore Thomas brought the city the desired renown. But the musical monumentality needed for large festival performances could not be obtained locally, leaving Cincinnati's players with opportunities to perform at a high level but without a way to define their performance as a significant achievement in the world of high art. Although their orchestra was ultimately unsuccessful, however, these musicians demonstrated an agency that transcends their historical obscurity and helps incorporate aesthetic and practical aspects of institution-building into the social arguments common to discussions of Western art music in the United States.


2021 ◽  
Vol 18 (3) ◽  
pp. 395-418
Author(s):  
BESS XINTONG LIU

AbstractThis article examines the underexplored history of the 1973 Philadelphia Orchestra China tour and retheorizes twentieth-century musical diplomacy as a process of ritualization. As a case study, I consult bilingual archives and incorporate interviews with participants in this event, which brings together individual narratives and public opinions. By contextualizing this musical diplomacy in the Cold War détente and the Chinese Cultural Revolution, I argue for the complex set of relations mobilized by Western art music in 1973. This tour first created a sense of co-dependency between musicians and politicians. It also engaged Chinese audiences by revitalizing pre-Cultural Revolution sonic memories. Second, I argue that the significance of the 1973 Orchestra tour lies in the ritualization of Western art music as diplomatic etiquette, based on further contextualization of this event in the historical trajectory of Sino-US relations and within the entrenched Chinese ideology of liyue (ritual and music).


Author(s):  
Stephanie Vander Wel

Chapter 1 explores the theatrical context of 1930s country music on radio, specifically daily and weekly shows, including the National Barn Dance, on Chicago’s WLS. Similar to vaudeville, radio programmed the diverse strands of vernacular expression with music (including Western art music) that pointed to the high and popular aesthetics of the middle-class mainstream. With an emphasis on reception, this chapter demonstrates that listeners debated the merits of early country music as well as other musical styles and genres with a class-based understanding of aesthetics. The syncretic nature and theatrical characters of early country music (such as the singing mountaineer, the crooning cowboy, and the rustic buffoon) fit radio’s attempts to negotiate the crossing and blurring of the serious and the popular, the urban and the rural, and the sentimental and the parodic. Thus, through the technology of radio, early country music first secured a place in the American consciousness by rubbing against other styles and genres that transgressed cultural and musical divides.


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