Menilik Perkembangan Tafsir Feminis di Indonesia Ala Thomas Kuhn

This study aims to discuss the development of feminist interpretation in Indonesia through the existence of Husein Muhammad's thoughts. This research method is qualitative through literature study with the theory of the scientific revolution initiated by Thomas Kuhn through an interpretation approach. The results and discussion of this research include a discussion of Thomas Kuhn's paradigm transition, the dynamics of feminist interpretation in Indonesia, the discourse of feminist interpretation in Indonesia according to Thomas Kuhn's paradigm transition theory, and Husein Muhammad's feminist interpretation. This study concludes that Thomas Kuhn's paradigm shift is used in interpreting feminist topics in Indonesia, which have undergone a paradigmatic transition at various levels. Tafsir Al-Qur'an Indonesia has undergone a paradigmatic transition in the classical, modern, and contemporary era. One of the commentators whose work was mapped out this time was Husein Muhammad who was in the neo-modern or contemporary era. This research is expected to have significant benefits for fans of the study of the Al-Qur'an and gender. This research only raises issues related to one feminist commentator. Then, this study recommends that in the future a more up-to-date understanding of the role of feminist commentators can be generated through a comprehensive study of western thoughts that refers to the literature on the interpretation of the Al-Qur'an in particular.

The Cambridge History of Philosophy of the Scientific Revolution

The early modern era produced the Scientific Revolution, which originated our present understanding of the natural world. Concurrently, philosophers established the conceptual foundations of modernity. This rich and comprehensive volume surveys and illuminates the numerous and complicated interconnections between philosophical and scientific thought as both were radically transformed from the late sixteenth to the mid-eighteenth century. The chapters explore reciprocal influences between philosophy and physics, astronomy, mathematics, medicine, and other disciplines, and show how thinkers responded to an immense range of intellectual, material, and institutional influences. The volume offers a unique perspicuity, viewing the entire landscape of early modern philosophy and science, and also marks an epoch in contemporary scholarship, surveying recent contributions and suggesting future investigations for the next generation of scholars and students.

ARCHAEOLOGICAL DOCUMENTATION OF HISTORICAL EVENTS IN THE HOLY QURAN - STORIES OF THE PROPHETS AS A MODEL-

The modern scientific revolution has imposed on the researcher to broaden his view by referring to more than one science in addressing his research issues, and in the light of the contemporary ideological debate that the unspoken and the accepted are recognized to without the slightest prestige, it is necessary to discuss what these debates erupt with objectivity and impartiality. The issue of the historical existence of the Qur’anic events, which was taken - according to Arab modernists - from the school of archaeological criticism of the Bible as an example, and since the prevailing belief among Muslims is the infallibility of the Holy Qur’an from distortion and falsification through recurrent and because it contained - equivalent to a third - on Historical events, including stories, and previous facts, it is not possible “beliefly” and “realistically” that the divine news contradict the achieved historical reality, and since the main purpose of the Holy Qur’an - including the verses of the stories - is guidance , the Qur’an has transmitted history To achieve this purpose without being a book of history that delves into the details and identifies the dates and respects the chronologies with precision and detail, it is not possible “methodologically” and “realistically” to require the archaeological evidence for each Qur’anic event, especially since the nature of the archaeological research itself He suffers from technical and epistemological gaps that make his discoveries and reading of him between the hypothesis of the results of the auxiliary sciences and the self-interpretation of the archaeologist, and the process of archaeological documentation of historical events in Holy Qur’an remains - if it is achieved - as a matter of concerted evidence - despite its suspicion - that raises the believer's faith - and faith in degrees. - It also obliges the non-believer in the Qur’an as a divine source to conform to the material evidence of the divine revelation or what is termed in Islamic thought with the « scientific miracles of the Holy Qur’an ».

God-Pantocrator and God-Coordinator: The Status of a Miracle in the Scientific Revolution

Scientists and philosophers of the 17th century, with all the novelty of their ideas, at the same time were in no hurry to reject the concept of a miracle, although many of them, such as I. Newton, rejected the understanding of a miracle as a violation of the laws of nature, its “ordinary course”. On the whole, with regard to the Christian concept of the miracle in the natural philosophy of the early modern period, a very uncertain situation developed. On the one hand, in the era of the Scientific Revolution, there was a clear tendency to explain extraordinary phenomena by the action of natural causes, which in theology found its meaningful expression in the Protestant concept of the cessation of miracles (cessatio miraculorum) in post-apostolic times, and in philosophy (more precisely, in the philosophico-theological literature), especially in the teachings of B. Pascal, R. Descartes, B. Spinoza, D. Hume and other authors, in an effort to build a rational theology in which the status of a miracle turned out to be very uncertain. On the other hand, the difficulties that arose in science after I. Newton's discovery of the law of universal gravitation and associated with the problem of actio in distans, forced researchers to resort to theological concepts and images in natural-philosophical reasoning, in particular, to refer to the concept of a miracle. The latter circumstance required the development of a new understanding of miracles, namely the concept of “coincidence miracles”, which made it possible to preserve the apologetic functions of miracles and at the same time to neutralize the philosophical and theological criticism of the concept of miracle by B. Spinoza and D. Hume. My aim in this article is to demonstrate that the relationship between theological and scientific (more precisely, natural-philosophical) problems is by no means reduced to the use of theological concepts in the process of the formation of classical science in the mode of general reasoning by analogy or as general ideological statements. Theological concepts turned out to be included in the natural-philosophical discourse on a par with purely physical arguments, and, on the contrary, theological thought had to somehow react to natural-philosophical discoveries, which ultimately led to a mutual adjustment of both natural-philosophical and theological concepts.

مستخلص الخنزير لصناعة الأدوية الكبسولة: الاستحالة في ضوء مقاصد الشريعة

Bringing benefit and repelling harm is one of the main objectives embedded in the divine law of Shariah. The law of Shariah came in its entirety for the preservation of fundamental principles of Allah on the creation such as the five maqāsid al-shari‘ah principles. Since the dawn of the scientific revolution, genetic engineering has triggered several debates at different levels among the stakeholders. Clearly, there are opinions between the process of transformation and mere transmutation of the substance, some of which are subject to consensus and some differs. This study aims to analyze the juristic implication of the permissibility of using gelatin extracted from pig parts in the pharmaceutical industry. The study adopted the inductive approach to collect the information recorded in contemporary literature in this regard and then followed by a comparative analytical study to highlight the agreed and disagreed facts between Shariah sources and other sciences. The most important note is that in the event of a choice, consuming foods and drinks containing pork gelatin is not permissible. By the same analogy, the capsulated medicines cannot be taken, and this study is purely for the case when it is necessary and there is no alternative.

The History of Science as “the History of Rare Fluctuations of Thought and Scientific Work ... like Archimedes and Newton”

The article examines the scientific and biographical approach to the history of science and especially its version, which can be called the method of personification of history. Both methods were proposed by S. I. Vavilov and both are associated with his understanding of the history of science as “a sequence of rare fluctuations of thought and scientific work ... like Archimedes and Newton”. The method of personification of history is illustrated on a number of large-scale fragments of the history of physics of the 19th and 20th centuries. Five cases of such personification are considered. This is, first of all, the case of G. Monge, who personified the science and technology of revolutionary France (analyzed by Vavilov himself). Two casesrefer to two scientific revolutions in physics of the 20th century (to the quantum-relativistic – the case of A. Einstein and to the gauge-field – the case of M. Gell-Mann). And, finally, two cases of personification of the history of Russian physics. In the first, not one, but two essentially opposite key figures of Russian physics on the eve of the scientific revolution are considered: N. A. Umov and P. N. Lebedev. The second case is S. I. Vavilov himself, who in many ways personified the development of Soviet physics in the first half of the 20th century.

Czy Kuhnowska koncepcja rewolucji naukowej adekwatnie opisuje rozwój fizyki? Uwagi na temat monografii Wojciecha Sadego

In this article I argue with Wojciech Sady’s answer to the question whether scientific revolutions in physics (relativistic and quantum) adequately characterize the development of this discipline? I also take issue with Sady’s crirtique of Kuhn’s concept of scientific revolutions by pointing out that it omits significant scientific works that founded the critique of the concept of scientific revolution.

Theophrastus Paracelsus von Hohenheim: His Corpuscular Theory and the Spread of Paracelsianism

The purpose of this article is to analyze Paracelsus’s corpuscular theory in order to be explained how his theory redefined the terms of minima naturalia and semina rerum adding new terms, such as archeus. Initially the study refers to important information about his life and to historical theories of analysis of Paracelsus’s corpuscularianism. Next, the paper undertakes a detailed analysis of his matter theory focusing on the terms of minima naturalia, semina rerum and tria prima. Finally, the research explains how Paracelsus’s matter theory was adopted by his followers and constituted a controversial subject between the scholars of the sixteenth and seventeenth centuries, providing a different view of how his matter theory constituted a force key in the development of the Scientific Revolution.