Playing for the Big Time: Musicians, Concerts, and Reputation-Building in Cincinnati, 1872–82

2010 ◽  
Vol 9 (2) ◽  
pp. 145-165
Author(s):  
Karen Ahlquist
Keyword(s):  
National Level ◽  
The United States ◽  
Art Music ◽  
Institution Building ◽  
Civic Leaders ◽  
Western Art ◽  
Large Numbers ◽  
Significant Achievement ◽  
Western Art Music ◽  
High Level

Like many midwestern cities in the nineteenth century, Cincinnati, Ohio, was home to large numbers of German immigrant musicians, among them the founders of the Cincinnati Grand Orchestra in 1872. Their model of musician-based organization eventually ran counter to the prestige-building potential of Western art music, which made it attractive to local civic leaders determined to earn respect for their city at a national level. The successful Cincinnati May festivals beginning in 1873 under the artistic leadership of conductor Theodore Thomas brought the city the desired renown. But the musical monumentality needed for large festival performances could not be obtained locally, leaving Cincinnati's players with opportunities to perform at a high level but without a way to define their performance as a significant achievement in the world of high art. Although their orchestra was ultimately unsuccessful, however, these musicians demonstrated an agency that transcends their historical obscurity and helps incorporate aesthetic and practical aspects of institution-building into the social arguments common to discussions of Western art music in the United States.

Alaska Native Ways of Knowing and the Sustenance of Musical Communities in an Ailing Petrostate

2019 ◽  
pp. 101-112
Keyword(s):  
Alaska Native ◽  
Symphony Orchestra ◽  
Ways Of Knowing ◽  
Art Music ◽  
Ecological Change ◽  
Western Art ◽  
Colonial Legacy ◽  
Oil Revenue ◽  
Western Art Music ◽  
High Level

Alaskans are experiencing rapid economic, cultural, and ecological change as a result of declining oil revenue and anthropogenic climate change. This chapter compares the relative resilience of the Fairbanks Festival of Native Arts, an annual indigenous arts celebration, and the Fairbanks Symphony Orchestra, a Western art music ensemble housed at the University of Alaska Fairbanks. The Festival of Native Arts has thrived since the 1970s by sustaining Alaska Native traditions while embracing new performance ideas, a resilience strategy with deep cultural roots based in indigenous knowledge. In contrast, the Western art music ensemble's high level of specialization, cost, declining audience, and colonial legacy call its future into question, particularly when viewed from the perspective of cultural equity and the distribution of limited resources.

Music after the Fall

2017 ◽  
Author(s):  
Tim Rutherford-Johnson
Keyword(s):  
New Media ◽  
Contemporary Music ◽  
The United States ◽  
Art Music ◽  
Sound Art ◽  
Musical Composition ◽  
Western Art ◽  
Wide Range ◽  
Definition Of ◽  
The Cold War

By the start of the 21st century many of the foundations of postwar culture had disappeared: Europe had been rebuilt and, as the EU, had become one of the world’s largest economies; the United States’ claim to global dominance was threatened; and the postwar social democratic consensus was being replaced by market-led neoliberalism. Most importantly of all, the Cold War was over, and the World Wide Web had been born. Music After The Fall considers contemporary musical composition against this changed backdrop, placing it in the context of globalization, digitization, and new media. Drawing on theories from the other arts, in particular art and architecture, it expands the definition of Western art music to include forms of composition, experimental music, sound art, and crossover work from across the spectrum, inside and beyond the concert hall. Each chapter considers a wide range of composers, performers, works, and institutions are considered critically to build up a broad and rich picture of the new music ecosystem, from North American string quartets to Lebanese improvisers, from South American electroacoustic studios to pianos in the Australian outback. A new approach to the study of contemporary music is developed that relies less on taxonomies of style and technique, and more on the comparison of different responses to common themes, among them permission, fluidity, excess, and loss.

THE NON-CANONIC STATUS OF MOZART’S CANONS

2006 ◽  
Vol 3 (1) ◽  
pp. 109-123 ◽  
Author(s):  
NEAL ZASLAW
Keyword(s):  
Art Music ◽  
Orchestral Music ◽  
Dance Music ◽  
Western Art ◽  
Circle Of Friends ◽  
Western Art Music ◽  
Peculiar Nature

Mozart's canons are rather inadequately represented in the Köchel catalogue and the Neue Mozart Ausgabe. The same may be said about other music for his immediate circle of friends, colleagues and patrons, as well as his dance music and his contributions to pasticcios. Neglect of these ‘minor’ genres perhaps arises at least in part from anachronistic paradigms, for instance ‘masterpieces for posterity’. And the canons suffer additionally from the peculiar nature of their sources and transmission, from uncertainty about the position of canons in the ‘canon’ of Western art music and probably also from embarrassment over some of Mozart’s texts. Mozart’s canons have been studied not only less often than his operatic, church, chamber and orchestral music, but also less well.

Hearing Film Music Topics outside the Movie Theatre

2021 ◽  
pp. 548-574
Author(s):  
Janet Bourne
Keyword(s):  
Statistical Analysis ◽  
Extraction Method ◽  
Film Music ◽  
Art Music ◽  
Film Scores ◽  
Western Art ◽  
Western Art Music ◽  
Movie Theatre

This chapter describes a cognitively informed framework based on analogy for theorizing cinematic listening; in this case, it tests the hypothesis that contemporary listeners might use associations learned from film music topics to make sense of western art music (WAM). Using the pastoral topic as a case study, a corpus of film scores from 1980–2014 determines common associations for this topic based on imagery, emotion, and narrative contexts. Then, the chapter outlines potential narratives a modern moviegoer might make by listening “cinematically” to a Sibelius movement. The hypothesis is empirically tested through an experiment where participants record their imagined narratives and images while listening to WAM and film music. The meaning extraction method, a statistical analysis for identifying associational themes, is used to analyze people’s responses.

scholarly journals The Evolution of GIM Programming

2010 ◽  
Vol 10 (3) ◽  
Author(s):  
Anthony Meadows
Keyword(s):  
Art Music ◽  
Music Programs ◽  
Western Art ◽  
The Core ◽  
Western Art Music ◽  
Music Programming ◽  
Bonny Method

This article traces the origins and evolution of the music programs central to the Bonny Method (also called GIM or BMGIM). These programmed, sequenced western art music selections shape the core experience of GIM, eliciting intra-, inter-, and trans-personal phenomena through a range of visual, auditory, and kinesthetic feelings, images, memories, and metaphoric fantasies. Bonny’s original programs will be described and discussed in relation to GIM, and developments in programming will demonstrate how the Bonny Method programs have been expanded, including adaptations to music programming and selection.

‘The Timpani Beats Just Hit on My Heart!’ Music, Memory, and Diplomacy in the Philadelphia Orchestra's 1973 China Tour

2021 ◽  
Vol 18 (3) ◽  
pp. 395-418
Author(s):  
BESS XINTONG LIU
Keyword(s):  
Cold War ◽  
Cultural Revolution ◽  
Art Music ◽  
Western Art ◽  
History Of ◽  
Western Art Music ◽  
Historical Trajectory ◽  
The Cold War ◽  
Musical Diplomacy

AbstractThis article examines the underexplored history of the 1973 Philadelphia Orchestra China tour and retheorizes twentieth-century musical diplomacy as a process of ritualization. As a case study, I consult bilingual archives and incorporate interviews with participants in this event, which brings together individual narratives and public opinions. By contextualizing this musical diplomacy in the Cold War détente and the Chinese Cultural Revolution, I argue for the complex set of relations mobilized by Western art music in 1973. This tour first created a sense of co-dependency between musicians and politicians. It also engaged Chinese audiences by revitalizing pre-Cultural Revolution sonic memories. Second, I argue that the significance of the 1973 Orchestra tour lies in the ritualization of Western art music as diplomatic etiquette, based on further contextualization of this event in the historical trajectory of Sino-US relations and within the entrenched Chinese ideology of liyue (ritual and music).

Early Country Music

2020 ◽  
pp. 19-42
Author(s):  
Stephanie Vander Wel
Keyword(s):  
Middle Class ◽  
Art Music ◽  
Country Music ◽  
Western Art ◽  
Western Art Music ◽  
Musical Styles

Chapter 1 explores the theatrical context of 1930s country music on radio, specifically daily and weekly shows, including the National Barn Dance, on Chicago’s WLS. Similar to vaudeville, radio programmed the diverse strands of vernacular expression with music (including Western art music) that pointed to the high and popular aesthetics of the middle-class mainstream. With an emphasis on reception, this chapter demonstrates that listeners debated the merits of early country music as well as other musical styles and genres with a class-based understanding of aesthetics. The syncretic nature and theatrical characters of early country music (such as the singing mountaineer, the crooning cowboy, and the rustic buffoon) fit radio’s attempts to negotiate the crossing and blurring of the serious and the popular, the urban and the rural, and the sentimental and the parodic. Thus, through the technology of radio, early country music first secured a place in the American consciousness by rubbing against other styles and genres that transgressed cultural and musical divides.

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